What the Bible Says About the Meaning of Gifts and Sacrifices

In the Bible, gifts often refer to offerings made to God, symbolizing gratitude and devotion, while sacrifices signify the act of offering something valuable, especially in atonement for sin or as a means of worship. These practices underscore the importance of surrendering one’s resources and life in service to God.

Sacred-altar-with-offerings-candles-flickering-symbols-of-gratitude-and-devotion-serene-atmospher_fzep

Scripture

3 In the course of time Cain brought to the Lord an offering of the fruit of the ground.
4 and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering,
5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell.
6 The Lord said to Cain, “Why are you angry, and why has your face fallen?
7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

Genesis 4:3-7

Gifts and Sacrifices in the Bible

The concepts of gifts and sacrifices in the Bible extend far beyond mere physical offerings; they encapsulate the essence of worship, obedience, and relationship with God. Throughout the Scriptures, gifts—be they material offerings or acts of service—symbolize acknowledgment of God’s sovereignty and grace. For instance, in Deuteronomy 16:17, it is stated, “Each of you must bring a gift in proportion to the way the Lord your God has blessed you.” This reflects the call for believers to respond to God’s provision with gratitude, where gifts serve as a tangible response to divine blessings. Furthermore, in Philippians 4:18, Paul describes the contributions of the Philippian church as “a fragrant offering, an acceptable sacrifice, pleasing to God,” indicating how gifts made in love and faith can strengthen the believer’s relationship with God while advancing His kingdom.

Sacrifices, particularly in the Old Testament context, often carried a deeper significance tied to atonement and restoration of a broken relationship with God. Leviticus 17:11 emphasizes that “the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar,” highlighting the necessity of sacrifice for reconciliation and the seriousness of sin in the divine order. As God instituted these practices, they were designed not only to illustrate the cost of sin but also to foreshadow the ultimate sacrifice of Jesus Christ. Hebrews 10:10 encapsulates this when it states, “And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.” Thus, both gifts and sacrifices are integral elements of worship that underscore the themes of thanksgiving, obedience, and ultimately, redemption through Jesus. Through these acts, believers are reminded that their relationship with God is anchored in the giving of their whole selves, which corresponds to the greater act of God’s love through Christ.

The significance of gifts and sacrifices in the Bible is further illuminated through the lens of intention and heart posture. This is notably evident in the teachings of Jesus, who emphasized the importance of the giver’s attitude over the mere act of giving. In the Sermon on the Mount, He encourages believers to ensure that their acts of righteousness, including giving to the needy, are performed in secret; this underscores that true gifts arise from a sincere heart and should not seek public recognition. This concept echoes throughout the Bible, where God desires a contrite spirit over ritualistic offerings, as seen in the Psalms, where the psalmist declares, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17). This shift from external compliance to internal authenticity indicates that the essence of gifts and sacrifices lies in the willingness and love behind the offerings rather than their material value.

Additionally, gifts and sacrifices serve as expressions of covenant loyalty and communal identity among the Israelites. The offerings brought to the temple not only fulfilled the legalistic requirements of the Mosaic Law but also fostered a sense of belonging and unity within the faith community. Through communal sacrifices, believers participated in something larger than themselves, symbolizing their collective commitment to God. The communal nature of offerings is further illustrated in the New Testament, where the early church shared their resources so that no one faced lack among them (Acts 4:32-35), presenting a model of mutual support reflective of their faith in God’s provision. Thus, through both individual and communal acts of giving, the biblical narrative reveals that gifts and sacrifices are designed to deepen faith, embody love in action, and manifest the believer’s relationship with God and each other.

The Expression of Gratitude and Worship

In the biblical context, gifts and sacrifices often serve as expressions of gratitude and worship towards God. They symbolize the acknowledgment of God’s sovereignty and provision in the lives of believers. By offering gifts, whether material or spiritual, individuals demonstrate their appreciation for God’s blessings and their desire to honor Him. This act of giving is not merely transactional; it reflects a heart posture of reverence and devotion, reinforcing the relationship between the giver and the divine.

The Concept of Atonement and Redemption

Gifts and sacrifices in the Bible also carry significant theological implications related to atonement and redemption. In the Old Testament, sacrifices were instituted as a means to atone for sin, highlighting the seriousness of transgressions and the need for reconciliation with God. These acts foreshadow the ultimate sacrifice of Jesus Christ in the New Testament, which fulfills the requirements of the law and offers a pathway to redemption for humanity. Thus, the practice of giving sacrifices transcends mere ritual; it embodies the profound themes of forgiveness, grace, and the restoration of the relationship between God and His people.

The Call to Generosity and Community

Another broader meaning of gifts and sacrifices in the Bible is the call to generosity and the building of community. The act of giving is portrayed as a means of supporting one another, fostering unity, and meeting the needs of the less fortunate. This communal aspect emphasizes that gifts are not solely for personal benefit but are intended to uplift and strengthen the body of believers. By sharing resources and making sacrifices for others, individuals reflect the character of Christ and contribute to the collective well-being of the community, embodying the biblical principle of love in action.

How to Cultivate a Heart of Devotion and Generosity

Cultivating a heart of devotion and generosity is a beautiful journey that begins with a deepening relationship with God. Start by setting aside intentional time for prayer and reflection, allowing His love to fill your heart and transform your perspective. As you immerse yourself in Scripture, let the stories of Jesus’ compassion and selflessness inspire you to act in love towards others. Consider how you can serve your community, whether through volunteering your time, sharing your resources, or simply offering a listening ear to someone in need. Remember, generosity isn’t just about money; it’s about giving your time, talents, and love freely. As you practice these acts of kindness, you’ll find that your heart expands, and your devotion to God and others deepens, creating a ripple effect of grace and gratitude in your life and the lives of those around you. Embrace this journey with an open heart, and watch how God uses your willingness to bless others in ways you never imagined.

Bible References to Gifts and Sacrifices:

Exodus 12:1-28: 1 The Lord said to Moses and Aaron in the land of Egypt,
2 “This month shall be for you the beginning of months. It shall be the first month of the year for you.
3 Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household.
4 And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb.
5 Your lamb shall be without blemish, a male a year old.
6 and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
7 Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.
8 They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.
9 Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.
10 And you shall let none of it remain until the morning; anything that remains until the morning you shall burn.
11 In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord’s Passover.
12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord.
13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.
14 “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.”
15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.
16 On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you.
17 And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever.
18 In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening.
19 For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land.
20 You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”
21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb.
22 Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning.
23 For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you.
24 You shall observe this rite as a statute for you and for your sons forever.
25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service.
26 And when your children say to you, ‘What do you mean by this service?’
27 Then you shall say, ‘It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped.
28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did.

Leviticus 1:1-17: 1 In the beginning, God created the heavens and the earth.
2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.”
3 If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.
4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.
5 Then he shall kill the bull before the Lord, and Aaron’s sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting.
6 And he shall flay the burnt offering and cut it into pieces,
7 The sons of Aaron the priest shall put fire on the altar and arrange wood on the fire.
8 And the priests, Aaron’s sons, shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar;
9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.
10 “But if his offering is a burnt offering from the flock, from sheep or goats, he shall offer a male without blemish.
11 And he shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall throw its blood against the sides of the altar.
12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar,
13 But he shall wash the entrails and the legs with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the Lord.
14 “If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons.”
15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar.
16 And he shall remove its crop with its contents and cast it beside the altar on the east side, in the place for ashes.
17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.

Leviticus 2:1-16: 1 “When anyone brings a grain offering as an offering to the Lord, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it

2 And he shall bring it to Aaron’s sons the priests, and shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the Lord.
3 And the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord’s food offerings.
4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil.
5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil.
6 You shall break it in pieces and pour oil on it; it is a grain offering.
7 And if your offering is a grain offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers smeared with oil.
8 And you shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall bring it to the altar.
9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the Lord.
10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord’s food offerings.
11 You shall not leaven anything that is offered in sacrifice to the Lord.
12 As an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma.
13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt.
14 And if you offer a grain offering of firstfruits to the Lord, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain.
15 You shall put oil on it and lay frankincense on it; it is a grain offering.
16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the Lord.

Leviticus 3:1-17: 1 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord.
2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar.
3 And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails,
4 Then he shall offer from it all its fat: the fat tail, the fat that covers the entrails,
5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the Lord.
6 “If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish.”
7 If he offers a lamb for his offering, then he shall offer it before the Lord,
8 Then he shall lay his hand on the head of his offering and kill it in front of the tent of meeting, and Aaron’s sons shall throw its blood against the sides of the altar.
9 Then from the sacrifice of the peace offering he shall offer as a food offering to the Lord its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails
10 And the priest shall burn it on the altar as a food offering made by fire to the Lord.
11 Then the priest shall burn it on the altar as a food offering to the Lord.
12 If his offering is a goat, then he shall offer it before the Lord.
13 And he shall lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar.
14 And he shall offer from it, as his offering for a food offering to the Lord, the fat covering the entrails and all the fat that is on the entrails,
15 And the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.
16 All fat is the Lord’s.
17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.”

Leviticus 4:1-35: 1 And the Lord spoke to Moses, saying,
2 “Speak to the people of Israel, saying, If anyone sins unintentionally in any of the Lord’s commandments about things not to be done, and does any one of them,
3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the Lord for a sin offering.
4 He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord.
5 Then the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting,
6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the Lord in front of the veil of the sanctuary.
7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the Lord that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
8 And he shall take from it all the fat of the bull of the sin offering; the fat that covers the entrails and all the fat that is on the entrails,
9 And the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.
10 But the bull he shall carry outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly.
11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung—
12 that is, all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up.
13 “If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,
14 When the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting.
15 the elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be killed before the Lord.
16 Then the anointed priest shall bring some of the blood of the bull into the tent of meeting,
17 The priest shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.
18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the Lord, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
19 And all its fat he shall take from it and burn on the altar.
20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven.
21 He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord.
22 he shall bring to the Lord as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering.
23 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the Lord for a sin offering.
24 And he shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.
25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.
26 All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. And the priest shall make atonement for him for his sin, and he shall be forgiven.
27 If anyone of the common people sins unintentionally in doing any one of the things that by the Lord’s commandments ought not to be done, and realizes his guilt,
28 Or the blood of the sin offering shall be thrown against the side of the altar.
29 He shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering.
30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.
31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the Lord. And the priest shall make atonement for him, and he shall be forgiven.
32 And if he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.
33 And all its fat he shall remove as the fat is removed from the lamb, and the priest shall burn it on the altar, on top of the Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.
34 And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.
35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

Leviticus 5:1-19: 1 “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;”
2 Or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, he realizes his guilt.
3 or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;
4 Or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
5 then he shall confess the sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong.
6 He shall bring to the priest a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven.
7 “But if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
8 And he shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely,
9 And he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
10 Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.
11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering.
12 Then he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the Lord’s food offerings; it is a sin offering.
13 Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven.
14 The Lord spoke to Moses, saying:
15 “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering.”
16 He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.
17 “If anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.”
18 He shall bring to the priest a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven.
19 It is a guilt offering; he has indeed incurred guilt before the Lord.”

Leviticus 6:1-7: 1 The Lord spoke to Moses, saying, “If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor
2 If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor
3 or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby—
4 then it shall be, because he has sinned and is guilty, that he shall restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found,
5 or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt.
6 And he shall bring his guilt offering to the Lord, a ram without blemish out of the flock, valued at two shekels of silver, according to the shekel of the sanctuary, for a guilt offering.
7 And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar.

Leviticus 7:11-21: 11 “And this is the law of the sacrifice of peace offerings that one may offer to the Lord.
12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.
13 With the sacrifice of his peace offerings for thanksgiving, he shall bring his offering with loaves of leavened bread.
14 And of it he shall offer one from each offering, as a food offering to the Lord.
15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering.
16 But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.
17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire.
18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.
19 “And the flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh,”
20 If anyone who is unclean eats of the flesh of the sacrifice of the Lord that is offered as a food offering to the Lord, that person shall be cut off from his people.
21 And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.

Leviticus 16:1-34: 1 The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died,
2 and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.
3 But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering.
4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on.
5 And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.
6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house.
7 Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting.
8 And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel.
9 And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering,

10 But the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.
11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house.
12 And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil

13 and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die.
14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat.”
16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.
17 There shall be no man in the tent of meeting when he enters to make atonement in the Holy Place, until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.
18 Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.
19 He shall sprinkle some of the blood on it with his finger seven times and cleanse it and consecrate it from the uncleannesses of the people of Israel.
20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat.”
21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness.
22 And the goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.
23 Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there.
24 And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.
25 And the fat of the sin offering he shall burn on the altar.
26 And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
27 And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp.
28 And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
29 “And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you.
30 for on this day shall atonement be made for you to cleanse you. You shall be clean before the Lord from all your sins.
31 It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever.
32 And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments.
33 and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.
34 And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Aaron did as the Lord commanded Moses.

Numbers 18:8-19: 8 Then the Lord spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due.
9 This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons.
10 You shall eat it in a holy place, because it is your due and your sons’ due, from the Lord’s food offerings, for so I am commanded.
11 This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it.
12 All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the Lord, I give to you.
13 The first ripe fruits of all that is in their land, which they bring to the Lord, shall be yours. Everyone who is clean in your house may eat it.
14 Everything devoted in Israel shall be yours.
15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the Lord, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem.
16 They shall have the firstfruits of all the fruit of every tree, and you shall receive the firstfruits of all that is in the land to the Lord.
17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the Lord.
18 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.
19 All the holy contributions that the people of Israel present to the Lord I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the Lord for you and for your offspring with you.

Deuteronomy 12:5-14: 5 But you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go,
6 And there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock.
7 And there you shall eat before the Lord your God, and you shall rejoice, you and your households, in all that you undertake, in which the Lord your God has blessed you.
8 “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,”
9 for you have not as yet come to the rest and to the inheritance that the Lord your God is giving you.
10 But when you go over the Jordan and live in the land that the Lord your God is giving you to inherit, and when he gives you rest from all your enemies around, so that you live in safety,
11 then to the place that the Lord your God will choose, to make his name dwell there, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the contribution that you present, and all your finest vow offerings that you vow to the Lord.
12 And you shall rejoice before the Lord your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns, since he has no portion or inheritance with you.
13 Take care that you do not offer your burnt offerings at any place that you see,
14 But in the place that the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I am commanding you.

1 Samuel 15:22-23: 22 And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”

2 Samuel 24:18-25: 18 And Gad came that day to David and said to him, “Go up, raise an altar to the Lord on the threshing floor of Araunah the Jebusite.”
19 So David went up at Gad’s word, as the Lord commanded.
20 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
21 Then Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be averted from the people.”
24 But Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood.
24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.
24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.
25 And David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord responded to the plea for the land, and the plague was averted from Israel.

1 Kings 8:62-66: 62 Then the king, and all Israel with him, offered sacrifice before the Lord.
63 Solomon offered as peace offerings to the Lord 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the Lord.
64 The same day the king consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the Lord was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.
65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the Lord our God, seven days.
66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the Lord had shown to David his servant and to Israel his people.

2 Chronicles 7:4-7: 4 Then the king and all the people offered sacrifices before the Lord.
5 King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.
6 The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures forever—whenever David offered praises by their ministry; opposite them the priests sounded trumpets, and all Israel stood.
7 Then Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the fat of the peace offerings, because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat.

Psalm 40:6-8: 6 In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required.
7 Then I said, “Behold, I have come; in the scroll of the book it is written of me.
8 I delight to do your will, O my God; your law is within my heart.

Psalm 51:16-19: 16 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.
17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
18 Do good to Zion in your good pleasure; build up the walls of Jerusalem;
19 Then you will delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.

Isaiah 1:11-17: 11 “What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.”
12 “When you come to appear before me,
who has required of you
this trampling of my courts?
13 Bring no more vain offerings; incense is an abomination to me.
14 Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.
15 When you spread out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,
17 learn to do good;
seek justice,
correct oppression;
bring justice to the fatherless,
plead the widow’s cause.

Isaiah 53:4-12: 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?
9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Jeremiah 7:21-23: 21 Thus says the Lord of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh.
22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices.
23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’

Hosea 6:6: 6 For I desire steadfast love and not sacrifice,
the knowledge of God rather than burnt offerings.

Micah 6:6-8: 6 “With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?”
7 Will the Lord be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?”
8 He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Matthew 5:23-24: 23 So if you are offering your gift at the altar and there remember that your brother has something against you,
24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

Matthew 9:13: 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Mark 12:41-44: 41 And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums.
42 And a poor widow came and put in two small copper coins, which make a penny.
43 And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.
44 For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Luke 21:1-4: 1 Jesus looked up and saw the rich putting their gifts into the offering box.
2 He also saw a poor widow put in two small copper coins.
3 And he said, “Truly, I tell you, this poor widow has put in more than all of them.
4 For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

John 1:29: 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

Romans 12:1-2: 1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

1 Corinthians 13:1-3: 1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

2 Corinthians 9:6-15: 6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.
7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.
12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God.
13 By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others,
14 while they long for you and pray for you, because of the surpassing grace of God upon you.
15 Thanks be to God for his inexpressible gift!

Ephesians 5:1-2: 1 Therefore be imitators of God, as beloved children.
2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Philippians 4:18: 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.

Hebrews 9:11-14: 11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Hebrews 10:1-18: 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?
3 But in these sacrifices there is a reminder of sins every year.
4 For it is impossible for the blood of bulls and goats to take away sins.
5 Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me;
6 In burnt offerings and sin offerings you have taken no pleasure.
7 Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’
When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),
9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second.
10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.
12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
13 waiting from that time until his enemies should be made a footstool for his feet.
14 For by a single offering he has perfected for all time those who are being sanctified.
15 And the Holy Spirit also bears witness to us; for after saying,
16 “This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds, “I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.

1 Peter 2:4-5: 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious,
5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

1 John 3:16-18: 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.
17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?
18 Little children, let us not love in word or talk but in deed and in truth.