What the Bible Says About Using Testimony to Resolve Contradictions

Biblical testimony refers to the authoritative witness and teachings found within Scripture, which are meant to provide clarity and guidance. To resolve contradictions, one must interpret these testimonies in light of the overall narrative, context, and theological principles, recognizing that differing perspectives can often complement rather than conflict.

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Scripture

31 If I alone bear witness about myself, my testimony is not true.
32 There is another who bears witness about me, and I know that the testimony that he bears about me is true.
33 You sent to John, and he has borne witness to the truth.
34 Not that the testimony that I receive is from man, but I say these things so that you may be saved.
35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.
36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me.
37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen,
38 and you do not have his word abiding in you, for you do not believe the one whom he has sent.
39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,
40 yet you refuse to come to me that you may have life.

John 5:31-40

Resolving Contradictions in Biblical Testimony

Understanding biblical testimony to resolve contradictions involves a nuanced approach to Scripture that considers the broader narrative and theological context. The Bible is a complex anthology of texts written by various authors across different cultures and eras, each conveying distinct perspectives on divine revelation. Notably, 2 Timothy 3:16-17 emphasizes that “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness,” suggesting that the varied accounts and interpretations are not mere discrepancies but can serve a greater purpose in advancing spiritual understanding and moral guidance. By examining passages holistically, scholars and believers can embrace the idea that apparent contradictions may represent multiple facets of truth that reflect a more profound divine intention or human experience.

For instance, the differing accounts of the resurrection in the Gospels showcase varying details about the events and witnesses involved (Matthew 28:1-10; Mark 16:1-8; Luke 24:1-11; John 20:1-10). Rather than viewing these variations as contradictions, one can understand them as distinct perspectives that complement one another, offering a richer portrayal of the event. This integrative approach encourages an appreciation of the Bible as a cohesive narrative that reveals God’s character and purpose throughout history—where, as Romans 8:28 assures us, “in all things God works for the good of those who love him.” Ultimately, embracing the complexity of biblical testimony fosters a deeper engagement with Scripture and strengthens faith in its divine inspiration.

The term “testimony” in Greek is translated as “μαρτυρία” (martyria), which derives from the root word “μάρτυς” (martys), meaning “witness.” The etymology of “martyria” can be traced back to the verb “μαρτυρέω” (martureo), which means “to bear witness” or “to testify.” This word is foundational in both legal and religious contexts, emphasizing the act of providing evidence or affirmation of truth. Scholars such as Richard Bauckham have explored the significance of testimony in the New Testament, particularly in relation to the apostolic witness and the reliability of the Gospel accounts.

In the context of biblical studies, the concept of testimony is crucial for understanding how early Christians conveyed their experiences and beliefs about Jesus. The use of “martyria” reflects a communal and historical dimension, where the act of witnessing is not merely personal but also collective, as seen in the writings of early church fathers. The emphasis on testimony underscores the importance of credible witnesses in establishing the truth of the resurrection and other key events in Christian faith. Scholars like N.T. Wright have argued that the resurrection itself is a pivotal event that demands a robust witness, further highlighting the role of “martyria” in resolving perceived contradictions within the biblical narrative.

The Nature of Divine Inspiration

Understanding biblical testimony involves recognizing the nature of divine inspiration. The Bible is a collection of texts written by various authors over centuries, each with their own perspectives, cultural contexts, and theological emphases. This diversity can lead to apparent contradictions, but it also enriches the text, allowing for a multifaceted understanding of faith and morality. By appreciating the historical and cultural backgrounds of the authors, readers can reconcile differences and see them as complementary rather than contradictory.

The Role of Interpretation

Another key aspect of resolving contradictions in biblical testimony is the role of interpretation. Different denominations and theological traditions may approach scripture with varying hermeneutical methods. Understanding that interpretation is influenced by factors such as language, context, and the reader’s own experiences can help clarify seemingly conflicting passages. Engaging with scholarly work and diverse perspectives can lead to a more nuanced understanding of the text, allowing for a resolution of contradictions through deeper insight.

Theological Consistency and Unity

Finally, exploring the broader theological themes present in the Bible can aid in resolving contradictions. Many biblical narratives and teachings point toward central themes such as love, redemption, and justice. By focusing on these overarching messages, readers can find unity in the text despite the presence of specific discrepancies. This approach encourages believers to seek the core truths of their faith, fostering a sense of coherence that transcends individual passages and highlights the Bible’s overall message.

How to Cultivate a Deeper Christian Faith and Understanding

Cultivating a deeper Christian faith and understanding is a journey that requires intentionality and openness to God’s guidance. Start by immersing yourself in Scripture; not just reading, but meditating on the Word, allowing it to speak to your heart and transform your mind. Consider setting aside time each day for prayer, where you can converse with God, express your gratitude, and seek His wisdom in your life. Engaging with a community of believers can also enrich your faith—join a small group or Bible study where you can share insights and learn from others’ experiences. Don’t shy away from asking tough questions; God welcomes our inquiries and desires for us to seek Him earnestly. Lastly, serve others in your community, as acts of love and kindness can deepen your understanding of Christ’s teachings and reflect His light in the world. Remember, faith is not a destination but a continuous journey of growth and discovery.

Bible References to Resolving Contradictions:

1 John 5:6-12: 6 This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth.
For there are three that testify:
8 the Spirit and the water and the blood; and these three agree.
9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son.
10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.
11 And this is the testimony, that God gave us eternal life, and this life is in his Son.
12 Whoever has the Son has life; whoever does not have the Son of God does not have life.

Deuteronomy 19:15-21: 15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.
16 If a malicious witness arises to accuse a person of wrongdoing.
17 then both parties to the dispute shall appear before the Lord, before the priests and the judges who are in office in those days.
18 And the judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely,
19 then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst.
20 And the rest shall hear and fear, and shall never again commit any such evil among you.
21 Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Matthew 18:15-20: 15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.”
16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.
17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.
19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.
20 For where two or three are gathered in my name, there am I among them.”

2 Corinthians 13:1-4: This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses.
2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—
3 since you seek proof that Christ is speaking in me.
4 For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.

Hebrews 10:15-18: 15 And the Holy Spirit also bears witness to us; for after saying,
16 “This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds, “I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.

Acts 5:29-32: 29 But Peter and the apostles answered, “We must obey God rather than men.
30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree.
31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”

1 Timothy 6:12-16: 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.
13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession,
14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ,
15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,
16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

Revelation 1:1-3: 1 The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,
2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.
3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

1 Corinthians 2:10-16: 10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
15 The spiritual person judges all things, but is himself to be judged by no one.
16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

2 Peter 1:16-21: 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,”
We ourselves heard this very voice borne from heaven, for we were with him on the holy mountain.
19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,
20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation.
21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

John 8:12-20: 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”
13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.”
14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going.
15 You judge according to the flesh; I judge no one.
16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me.
17 In your Law it is written that the testimony of two people is true.
18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.”
19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”
20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

Luke 24:44-49: 44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”
45 Then he opened their minds to understand the Scriptures,
46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead,
47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.
48 You are witnesses of these things.
49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.

Romans 3:21-26: 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—
22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
23 for all have sinned and fall short of the glory of God,
24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.
26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Isaiah 8:19-20: 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living?
20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn.