“What the Bible Reveals: The Archaeology of Meaning”

Biblical archaeology is the study of material remains from the ancient Near East to better understand the historical and cultural context of the Bible. This field aims to bridge the gap between archaeological findings and biblical narratives, enhancing our comprehension of scriptural texts and their origins.

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Scripture

1 Sarah lived 127 years; these were the years of the life of Sarah.
2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.
3 And Abraham rose up from before his dead and said to the Hittites,
4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.”
5 “And the Hittites answered Abraham,”
6 “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.”
7 Abraham rose and bowed to the Hittites, the people of the land.
8 “He said to them, ‘If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar,’”
9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”
10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city.
11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.”
12 And Abraham bowed before the people of the land.
13 and he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.”
14 Ephron answered Abraham, “My lord, listen to me: a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.”
15 “My lord, listen to me; a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.”
16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.
17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over
18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city.
19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan.
20 the field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.

Genesis 23:1-20

Biblical Archaeology: Insights and Discoveries

The study of biblical archaeology serves as a valuable tool for deepening our understanding of the Scriptures by contextualizing biblical narratives within the material culture of the ancient Near East. This approach is grounded in the belief that the Bible is not only a spiritual document but also a historical one, reflecting the experiences, customs, and beliefs of the people of its time. As stated in 2 Timothy 3:16, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness,” the implication is that understanding the background and circumstances surrounding biblical texts can enrich the teaching and application of Scripture in contemporary faith contexts.

Moreover, the integration of archaeological evidence with biblical accounts helps illuminate the complexities of ancient life and emphasizes the relevance of historical context in interpreting passages. For instance, findings related to ancient cities, trade practices, and cultural rituals provide insights into verses such as Jeremiah 29:7, which encourages exiles to seek the welfare of the city in which they find themselves. This holistic understanding elevates not just the reading of the texts but also fosters a more profound appreciation for God’s unfolding narrative in history, emphasizing how He interacts with humanity over time through events, peoples, and places. Thus, biblical archaeology serves as a bridge, enhancing faith by rooting it in history and cultural reality while affirming the enduring truths of the Scriptures.

The term “archaeology” in Greek is derived from the word “ἀρχαιολογία” (archaiologia), which is a compound of “ἀρχαῖος” (archaios), meaning “ancient,” and “λόγος” (logos), meaning “study” or “discourse.” Thus, “archaiologia” can be translated as “the study of ancient things.” This etymological construction highlights the focus of archaeology on the investigation and interpretation of material remains from past civilizations, particularly those that are ancient in nature.

Scholars such as William G. Dever have emphasized the importance of archaeology in understanding the historical context of biblical texts. In his works, Dever discusses how archaeological findings can illuminate the cultural, social, and religious practices of ancient peoples, thereby enriching our comprehension of the biblical narrative. Similarly, Israel Finkelstein and Neil Asher Silberman, in their book “The Bible Unearthed,” argue that archaeological evidence can both support and challenge traditional interpretations of biblical history, suggesting a more nuanced understanding of the relationship between archaeology and scripture. This interplay between archaeology and biblical studies continues to be a vital area of research, as it allows for a deeper exploration of the historical realities that shaped the biblical world.

The Intersection of Faith and History

Biblical archaeology serves as a bridge between the ancient texts of the Bible and the historical context in which they were written. By examining artifacts, structures, and other archaeological findings, scholars can gain insights into the cultural, social, and political environments of biblical times. This intersection allows for a deeper understanding of the narratives within the Bible, enriching the faith experience by grounding it in historical reality.

Enhancing Biblical Interpretation

The findings from biblical archaeology can significantly enhance the interpretation of scripture. By providing tangible evidence of the customs, practices, and events described in the Bible, archaeology can illuminate passages that may otherwise be misunderstood or overlooked. This deeper understanding can lead to more informed theological discussions and a more nuanced appreciation of the biblical text.

Promoting Interdisciplinary Dialogue

Biblical archaeology encourages collaboration between various fields, including history, anthropology, and theology. This interdisciplinary approach fosters a more comprehensive understanding of the biblical narrative and its implications. By engaging with different perspectives, scholars and laypeople alike can explore the complexities of faith and history, leading to a richer dialogue about the significance of biblical texts in contemporary society.

How to Enrich Your Faith Through Understanding and Context

To truly enrich your faith, it’s essential to dive deep into the understanding and context of the Scriptures. This means not just reading the Bible, but engaging with it—exploring the historical, cultural, and linguistic backgrounds of the passages. When you grasp the context in which the texts were written, you begin to see the richness of God’s message and how it applies to your life today. Consider joining a Bible study group or using commentaries that provide insights into the original audience and circumstances surrounding the writings. As you uncover these layers, you’ll find that your faith becomes more vibrant and personal, allowing you to connect with God on a deeper level. Remember, faith is not just about belief; it’s about understanding and living out that belief in a way that transforms your heart and actions.

Bible References to Archaeological Insights:

Exodus 1:11-14: 11 Therefore they set taskmasters over them to afflict them with heavy burdens.
12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
13 So they ruthlessly made the people of Israel work as slaves.
14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

Joshua 6:1-27: 1 Now Jericho was shut up inside and outside because of the people of Israel.
2 And the Lord said to Joshua, “See, I have given Jericho into your hand, with its king and mighty men of valor.
3 You shall march around the city, all the men of war going around the city once. Thus shall you do for six days.
4 Seven priests shall bear seven trumpets of rams’ horns before the ark. And on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets.
5 And when they make a long blast with the ram’s horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat, and the people shall go up, everyone straight before him.”
6 So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.”
7 And he said to the people, “Proceed, and march around the city, and let the armed men pass on before the ark of the Lord.”
8 And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams’ horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them.
9 And the armed men were walking before the priests who were blowing the trumpets, and the rear guard was walking after the ark, while the trumpets blew continually.
10 But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.”
11 So he caused the ark of the Lord to circle the city, going about it once. And they came into the camp and spent the night in the camp.
12 And Joshua rose early in the morning, and the priests took up the ark of the Lord.
13 And seven priests bearing seven trumpets of rams’ horns before the ark of the Lord walked on, and they blew the trumpets continually.
14 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city.
15 On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times.
16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city.
17 And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent.
18 But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it.
19 But all the silver and gold, and every vessel of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord.”
20 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city.
21 Then they devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword.
22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute’s house and bring out from there the woman and all who belong to her, as you swore to her.”
23 So the young men who had been spies went in and brought out Rahab and her father and mother and brothers and all who belonged to her. And they brought all her relatives and put them outside the camp of Israel.
24 And they burned the city with fire, and everything in it. Only the silver and gold, and the vessels of bronze and iron, they put into the treasury of the house of the Lord.
25 But Rahab the prostitute and her father’s household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.
26 Joshua laid an oath on them at that time, saying, “Cursed before the Lord be the man who rises up and rebuilds this city, Jericho. “At the cost of his firstborn shall he lay its foundation, and at the cost of his youngest son shall he set up its gates.”
27 So the Lord was with Joshua, and his fame was in all the land.

Judges 6:25-32: 25 That night the Lord said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it.
26 And build an altar to the Lord your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.”
27 So Gideon took ten men of his servants and did as the Lord had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night.
28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built.
29 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.”
30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.”
31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.”
32 Therefore on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar.

1 Kings 6:1-38: 1 In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord.
2 The house that King Solomon built for the Lord was sixty cubits long, twenty cubits wide, and thirty cubits high.
3 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and its height was 120 cubits.
4 And for the house he made windows with recessed frames.
5 He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around.
6 The lowest storey was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.
7 When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built.
8 The entrance for the lowest story was on the south side of the house, and one went up by stairs to the middle story, and from the middle story to the third.
9 So he built the House and finished it, and he made the ceiling of the House of beams and planks of cedar.
10 And he built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar.
11 Now the word of the Lord came to Solomon, “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father.
12 “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father.”
13 And I will dwell among the children of Israel and will not forsake my people Israel.
14 So Solomon built the house and finished it.
15 He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress.
16 He also built twenty cubits of the rear of the house with boards of cedar from the floor to the walls, and he built this within as an inner sanctuary, as the Most Holy Place.
17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long.
18 The cedar within the house was carved in the form of gourds and open flowers. All was cedar; no stone was seen.
19 The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the Lord.
20 The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high, and he overlaid it with pure gold. He also overlaid an altar of cedar.
21 So Solomon overlaid the house on the inside with pure gold.
22 And the whole house he overlaid with gold, until all the house was finished. And the whole altar that belonged to the inner sanctuary he overlaid with gold.
23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high.
24 And five cubits was the length of the wings of the cherubim.
25 The doors for the most holy place were made of olive wood; the lintel and the doorposts were five-sided.
26 The height of the one cherub was ten cubits, and so was that of the other cherub.
27 He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house.
28 And he overlaid the cherubim with gold.
29 Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms.
30 He also overlaid the floor of the house with gold, in the inner and outer rooms.
31 For the entrance to the inner sanctuary he made doors of olive wood; the lintel and the doorposts were five-sided.
32 So he built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar.
33 So also he made for the entrance to the nave four-sided doorposts of olive wood
34 And the two doors were of cypress wood. The two leaves of the one door were folding, and the two leaves of the other door were folding.
35 He carved cherubim, palm trees, and open flowers, and he overlaid them with gold evenly applied on the carved work.
36 And he built the inner court with three courses of cut stone and one course of cedar beams.
37 In the fourth year the foundation of the house of the Lord was laid, in the month of Ziv.
38 In the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it.

2 Kings 18:13-16: 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.
14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15 And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king’s house.
16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord and from the doorposts that he had overlaid and gave it to the king of Assyria.

2 Chronicles 32:1-23: 1 After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself.
2 And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem,
3 he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him.
4 And they assembled at Jerusalem in the third month of the fifteenth year of the reign of Asa.
5 He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance.
6 He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance.
7 “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him.”
8 With him is an arm of flesh, but with us is the Lord our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.
9 After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying,
10 “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem?
11 Does not Hezekiah mislead you, that he may give you over to die by famine and by thirst, when he tells you, “The Lord our God will deliver us from the hand of the king of Assyria”?
12 Has not the same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, saying, “You shall worship before one altar and burn incense on it”?
13 Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand?
14 Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand?
15 Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!”
16 And his servants said still more against the Lord God and against his servant Hezekiah.
17 He also wrote letters to cast contempt on the Lord, the God of Israel, and to speak against him, saying, “As the gods of the nations of the lands have not delivered their people from my hand, so the God of Hezekiah will not deliver his people from my hand.”
18 And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city.
19 And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men’s hands.
20 Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven.
21 And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword.
22 So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side.
23 And many brought gifts to the Lord to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward.

Ezra 3:1-13: 3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem.
2 Then Jeshua the son of Jozadak and his fellow priests arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening.
4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required,
5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord.
6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid.
7 And they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.
8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the Lord.
9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers.
10 And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel.
11 And they sang responsively, praising and giving thanks to the Lord, “For he is good, for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid.
12 But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy,
13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away.

Nehemiah 2:11-20: 11 So I went to Jerusalem and was there three days.
12 Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode.
13 I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire.
14 Then I went on to the Fountain Gate and to the King’s Pool, but there was no room for the animal that was under me to pass.
15 Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned.
16 And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.
17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.”
18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work.
19 But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?”
20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.”

Isaiah 36:1-22: 1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.
2 And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer’s Field.
3 Then the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours?
4 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours?
5 “I say, ‘Your counsel and strength for the war are only empty words.’ Now on whom do you rely, that you have rebelled against me?”
6 Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
7 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”?
8 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them.
9 How then can you repulse a single captain among the least of my master’s servants, when you trust in Egypt for chariots and for horsemen?
10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, “Go up against this land and destroy it.”
11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.”
12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”
13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria!
14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you.
15 Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.”
16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern,
17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards.
18 Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria?
19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand?
20 Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”
21 But they were silent and answered him not a word, for the king’s command was, “Do not answer him.”
22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh.

Jeremiah 39:1-10: 1 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it.
2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city.
3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon.
4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king’s garden through the gate between the two walls, and they went toward the Arabah.
5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath, and he passed sentence on him.
6 Then the king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah.
7 The Chaldeans seized the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he passed sentence on him.
8 The Chaldeans burned the king’s house and the house of the people, and broke down the walls of Jerusalem.
9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained.
10 But some of the poor people who had nothing, Nebuzaradan the captain of the guard left behind in the land of Judah, and gave them vineyards and fields at the same time.

Ezekiel 40:1-49: 1 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the Lord was upon me, and he brought me to the city.
2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south.
3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand, and he was standing in the gateway.
4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.”
5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man’s hand was six long cubits, each being a cubit and a handbreadth in length. So he measured the thickness of the wall, one reed; and the height, one reed.
6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.
7 And there was a vestibule in front of the guard rooms, on the inside, and it was twenty cubits long and twenty cubits wide.
8 He measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end.
9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end.
10 And he measured the breadth of the entrance of the gateway, ten cubits, and the length of the gateway, thirteen cubits.
11 And he measured the breadth of the entrance of the gateway, ten cubits, and the length of the gateway, thirteen cubits.
12 There was a barrier before the side rooms, one cubit on either side.
13 And he measured the gate from the roof of the one guardroom to the roof of the other, a breadth of twenty-five cubits; the openings faced each other.
14 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end.
15 From the front of the entrance at the gate to the front of the inner vestibule of the gate was fifty cubits.
16 And there were narrow windows to the sills and to the jambs of the side chambers, the latter and the former chambers were on three stories.
17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement.
18 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees.
19 Then he measured the width from the front of the lower gate to the front of the inner court outside, a hundred cubits on the east and on the north.
20 As for the gate of the outer court that faced the north, he measured its length and its breadth.
21 Then he brought me into the outer court and measured the corner gateposts; they were of the same size on both sides.
22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them.
23 And the nave and the sanctuary each had a double door.
24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size.
25 And there were windows all around, narrowing inwards until they reached the side walls of the gate, and also for the side chambers.
26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side.
27 And there was a gateway to the inner court on the south side; and he measured from gate to gate toward the south, a hundred cubits.
28 Then he brought me to the inner court through the south gate, and he measured the south gate; it was of the same size as the others.
29 And its side chambers, three on either side, and its jambs and its vestibule were of the same size as the others, and the gate and its vestibule had windows all around. It was fifty cubits long and twenty-five cubits wide.
30 And there were vestibules all around, twenty-five cubits long and five cubits broad.
31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.
32 Then he led me to the inner court on the east side, and he measured the gateway.
33 And its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.
34 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.
35 And he brought me to the north gate and measured it. It had the same dimensions as the others,
36 its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.
37 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.
38 There was a chamber with its door in the vestibule of the gate, where the burnt offering was to be washed.
39 Then he measured the vestibule of the entrance, 14 feet; and the sidewalls of the entrance were 3½ feet on either side.
40 And there was a gateway in the inner court.
41 Four tables of hewn stone were there, a cubit and a half long, a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered.
42 And the four tables for the burnt offering were of hewn stone, a cubit and a half long, a cubit and a half wide, and one cubit high. On them were to be placed the instruments with which the burnt offerings and sacrifices were slaughtered.
43 And there were hooks, a handbreadth long, fastened all around within. And on the tables the flesh of the offering was to be laid.
44 And on the outside of the inner gateway there were two chambers in the inner court, one at the side of the north gate facing south, the other at the side of the south gate facing north.
45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple,
46 And the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone among the sons of Levi may come near to the Lord to minister to him.
47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple.
48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate were three cubits on either side.
49 The length of the nave was fifty cubits, and the breadth twenty-five cubits.

Daniel 1:1-7: 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god.
3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility,
4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans.
5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king.
6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah.
7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

Matthew 24:1-2: 1 Jesus left the temple and was going away when his disciples came to point out to him the buildings of the temple.
2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Luke 19:41-44: 41 And when he drew near and saw the city, he wept over it,
42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.
43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side.
44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

John 5:1-9: 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.
3 In these lay a multitude of invalids—blind, lame, and paralyzed.
4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever stepped in first after the stirring of the water was healed of whatever disease he had.
5 One man was there who had been an invalid for thirty-eight years.
6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?”
7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.”
8 Jesus said to him, “Get up, take up your bed, and walk.”
9 And at once the man was healed, and he took up his bed and walked.

Acts 19:23-41: 23 About that time there arose no little disturbance concerning the Way.
24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen.
25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth.
26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods.
27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”
28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!”
And the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel.
30 But when Paul wished to go in among the crowd, the disciples would not let him.
31 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.
And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?”
33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.
34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”
35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?
36 So, since these things cannot be denied, you ought to be quiet and do nothing rash.
37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess.
38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another.
39 But if you seek anything further, it shall be settled in the regular assembly.
40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.”
And when he had said these things, he dismissed the assembly.

Romans 16:1-16: 1 I commend to you our sister Phoebe, a servant of the church at Cenchreae,
2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.
3 Greet Prisca and Aquila, my fellow workers in Christ Jesus,
4 who risked their necks for my life, to whom not only I give thanks, but all the churches of the Gentiles give thanks as well.
5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia.
6 Greet Mary, who has worked hard for you.
7 Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me.
8 Greet Ampliatus, my beloved in the Lord.
9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.
10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus.
11 Greet those in the Lord who belong to the family of Narcissus.
12 Greet those workers in the Lord, Tryphaena and Tryphosa.
13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well.
14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16 Greet one another with a holy kiss. All the churches of Christ greet you.

1 Corinthians 16:19-24: 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord.
20 All the brothers send you greetings. Greet one another with a holy kiss.
21 I, Paul, write this greeting with my own hand.
22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!
23 The grace of the Lord Jesus be with you.
24 My love be with you all in Christ Jesus. Amen.

Revelation 2:1-7: 1 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.’”
2 “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false.”
3 I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary.
4 But I have this against you, that you have abandoned the love you had at first.
5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.
6 Yet this you have: you hate the works of the Nicolaitans, which I also hate.
7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.