Elias is a form of the name Elijah, which means “Yahweh is my God.” In the Bible, Elias is significant for his role as a prophet who challenges idolatry and leads Israel back to worshiping the true God, emphasizing the importance of faithfulness to God’s covenant.
Scripture
1 Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.”
2 And the word of the Lord came to him:
3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan.”
4 You shall drink from the brook, and I have commanded the ravens to feed you there.
5 So he went and did according to the word of the Lord. He went and lived by the brook Cherith that is east of the Jordan.
6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook.
7 And after a while the brook dried up, because there was no rain in the land.
8 Then the word of the Lord came to him,
9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.”
10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.”
11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.”
12 And she said, “As the Lord your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.”
13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son.
14 For thus says the Lord, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’”
15 She went and did as Elijah said. And she and he and her household ate for many days.
16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the Lord that he spoke by Elijah.
17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him.
18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!”
19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed.
20 Then he cried to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?”
21 Then he stretched himself upon the child three times and cried to the Lord, “O Lord my God, let this child’s life come into him again.”
22 And the Lord listened to the voice of Elijah. And the life of the child came into him again, and he revived.
23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.”
24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”
Elias: Biblical Meaning and Significance
The biblical figure of Elias, or Elijah, holds profound significance as a prophetic archetype who embodies the fierce dedication to monotheism and fidelity to Yahweh. Elijah’s ministry is marked by his zealous opposition to the Baal worship that plagued Israel during the reign of King Ahab and Queen Jezebel. In 1 Kings 18, he famously confronts the prophets of Baal on Mount Carmel, demonstrating God’s sovereign power through the miraculous consumption of his water-soaked sacrifice by fire from heaven (1 Kings 18:38). This dramatic contest not only illuminates the futility of idolatry but also serves as a catalyst for the people of Israel to return to worshiping Yahweh, highlighting the core theme of covenant fidelity that underpins much of Old Testament theology.
Moreover, Elijah’s significance extends beyond his earthly ministry; he is seen as a precursor for repentance and as a foreshadowing of New Testament themes. In the Gospel of Matthew (11:14), Jesus identifies John the Baptist as Elijah who was to come, indicating a continuing prophetic legacy that calls for transformation and preparation for the coming of the Messiah. Elijah’s ascension into heaven in a whirlwind (2 Kings 2:11) symbolizes his enduring spiritual presence and impact, influencing later Jewish eschatological expectations — notably in the prophetic promise that he would return before the great day of the Lord (Malachi 4:5). Thus, the figure of Elias represents not just a call to faithfulness and divine intervention but also an everlasting reminder of hope and redemption that spans across both the Old and New Testaments.
The legacy of Elias is further amplified by his role in Jewish tradition as a figure of hope and reconciliation, transcending the boundaries of the Old Testament narrative. His ascension did not mark the end of his influence; rather, it enriched Hebrew literature and liturgical practices where Elias is invoked in prayers and rituals, particularly during Passover. The custom of leaving a cup of wine for Elijah at the Seder table symbolizes the anticipation of his return, representing a yearning for the prophetic voice that heralds redemption and liberation. This continued reverence for Elias underscores a communal longing for divine intervention and restoration.
Moreover, the New Testament not only refers to Elijah through John the Baptist but also evokes his spirit in the Transfiguration event, where he appears alongside Jesus and Moses, as noted in the synoptic gospels. This moment encapsulates the continuity of God’s redemptive plan, showcasing Elijah as a bridge between the Law and the Prophets, and the fulfillment found in Christ. By evoking Elias, New Testament writers emphasize the importance of prophetic testimony — calling believers to witness and embrace the transformative message of the Gospel, much like Elijah urged Israel to abandon idolatry. Thus, Elias’s biblical meaning transcends his historical context, representing an enduring call to faithfulness and the prophetic challenge to remain steadfast in seeking God against all odds.
The Role of Elias as a Prophet
Elias, or Elijah, is significant in the Bible as a prophet who stands as a powerful figure representing God’s authority and the call to repentance. His life and ministry highlight the importance of faithfulness to God amidst a culture of idolatry and moral decay. Elias’s confrontations with kings and false prophets illustrate the struggle between divine truth and human disobedience, emphasizing the need for spiritual vigilance and integrity.
The Symbol of Restoration and Hope
Elias also embodies the theme of restoration and hope within the biblical narrative. His prophetic ministry is associated with the promise of turning hearts back to God, serving as a precursor to the coming of the Messiah. This role signifies the continuity of God’s plan for redemption, where Elias’s return is seen as a herald of spiritual renewal and the fulfillment of God’s covenant with His people.
The Connection to Eschatological Expectations
In eschatological contexts, Elias is often viewed as a figure who will reappear in the last days to prepare the way for the Lord. This expectation underscores the belief in divine intervention in human history and the ultimate triumph of good over evil. Elias’s significance in this regard highlights the anticipation of God’s final revelation and the restoration of all things, reinforcing the hope for a future where justice and righteousness prevail.
How to Strengthen Your Faith and Live Like Christ
Strengthening your faith and living like Christ is a beautiful journey that requires intentionality and grace. Start by immersing yourself in the Word of God; daily reading and meditation on Scripture can transform your heart and mind, helping you to understand Christ’s teachings more deeply. Surround yourself with a community of believers who encourage and challenge you in your walk—fellowship is vital for growth. Prayer is your lifeline; it’s in those quiet moments of conversation with God that you’ll find clarity and strength. Remember, living like Christ means embodying love, compassion, and humility in your daily interactions. Look for opportunities to serve others, practice forgiveness, and extend grace, just as He did. As you take these steps, you’ll find that your faith not only strengthens but also becomes a beacon of hope and love to those around you.
Bible References to Elias: Meaning & Significance:
1 Kings 18:1-46: 1 After many days the word of the Lord came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.”
2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria.
3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the Lord greatly, )
4 And when Jezebel cut off the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.
5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.”
6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself.
7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?”
8 And he answered him, “I am the prophet of the Lord. But how have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?
9 And he said, “What have I sinned, that you would give your servant into the hand of Ahab, to kill me?
10 As the Lord your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,’ he would take an oath of the kingdom or nation, that they had not found you.
11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”‘
12 And as soon as I have gone from you, the Spirit of the Lord will carry you I know not where. So, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the Lord from my youth.
13 Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred men of the Lord’s prophets by fifties in a cave and fed them with bread and water?
14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”‘; and he will kill me.”
15 And Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.”
16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.
17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?”
18 And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the Lord and followed the Baals.
19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”
20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel.
21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word.
22 Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets are 450 men.
23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it.
24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.”
25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.”
26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made.
27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.”
28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them.
29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.
30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down.
31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,”
32 And with the stones he built an altar in the name of the Lord.
33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.”
34 And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.”
35 And the water ran around the altar and filled the trench also with water.
36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.”
38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.”
40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.
41 And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.”
42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees.
43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times.
44 And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’”
45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel.
46 And the hand of the Lord was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel.
1 Kings 19:1-21: 1 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.”
3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.
4 But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.”
5 Then he lay down under the broom tree and fell asleep.
6 And he looked, and behold, there at his head was a cake baked on hot stones and a jar of water. And he ate and drank and lay down again.
7 And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.”
8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.
9 There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?”
10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake.
12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.
13 And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.
14 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
15 And the Lord said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria.
16 And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place.
17 And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death.
18 Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”
19 So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Then Elijah passed by him and cast his cloak upon him.
20 And he left the oxen and ran after Elijah and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again, for what have I done to you?”
21 And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him.
1 Kings 21:17-29: 17 Then the word of the Lord came to Elijah the Tishbite, saying,
18 “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession.”
21 “Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel.”
20 Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord.
21 Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel.
22 I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin.
23 And of Jezebel the Lord also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’
24 Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.
25 (There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited.)
26 He acted very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.
27 And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly.
28 And the word of the Lord came to Elijah the Tishbite, saying,
29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster upon his house.”
2 Kings 1:1-18: 1 After the death of Ahab, Moab rebelled against Israel.
2 Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.”
3 But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?
4 Now therefore thus says the Lord, ‘You shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah went.
5 The messengers returned to the king, and he said to them, “Why have you returned?”
6 And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the Lord, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”
7 He said to them, “What kind of man was he who came to meet you and told you these things?”
8 They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.”
9 Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’”
10 But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.
11 Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight.
12 But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.
13 Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight.
14 Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.”
15 And the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king.
16 And he said to him, “Thus says the Lord, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”
17 So he died according to the word of the Lord that Elijah had spoken.
18 Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel?
2 Kings 2:1-25: 1 Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal.
2 And Elijah said to Elisha, “Please stay here, for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel.
3 And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he said, “Yes, I know it; keep quiet.”
4 Elijah said to him, “Elisha, please stay here, for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel.
5 The sons of the prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he answered, “Yes, I know it; keep quiet.”
6 And Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on.
7 Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan.
8 Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground.
9 When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.”
10 And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so.”
11 And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven.
12 And Elisha saw it and he cried, “My father, my father! The chariots of Israel and its horsemen!” And he saw him no more. Then he took hold of his own clothes and tore them in two pieces.
13 He picked up the cloak of Elijah that had fallen from him and went back and stood on the bank of the Jordan.
14 Then he took the cloak of Elijah that had fallen from him and struck the water, saying, “Where is the Lord, the God of Elijah?” And when he had struck the water, the water was parted to the one side and to the other, and Elisha went over.
15 Now when the sons of the prophets who were at Jericho saw him opposite them, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed to the ground before him.
16 And they said to him, “Behold now, there are with your servants fifty strong men. Please let them go and seek your master. It may be that the Spirit of the Lord has caught him up and cast him upon some mountain or into some valley.” And he said, “You shall not send.”
17 But when they urged him till he was ashamed, he said, “Send.” They sent therefore fifty men. And for three days they sought him but did not find him.
18 And when they came back to him (for he was staying in Jericho), he said to them, “Did I not say to you, ‘Do not go’?”
19 Now the men of the city said to Elisha, “Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful.”
20 He said, “Bring me a new bowl, and put salt in it.” So they brought it to him.
21 Then he went out to the spring of water and threw salt in it and said, “Thus says the Lord, I have healed this water; from now on neither death nor miscarriage shall come from it.”
22 So the waters have been healed to this day, according to the word that Elisha spoke.
23 He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!”
24 He turned around, looked at them, and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys.
25 He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!”
2 Kings 9:1-10: 1 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead.
2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. Go in and have him rise from among his fellows, and lead him to an inner chamber.
3 Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord, I anoint you king over Israel.’ Then open the door and flee; do not linger.”
4 So the young man, the servant of the prophet, went to Ramoth-gilead.
5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.”
6 And he arose and went into the house. And he poured the oil on his head and said to him, “Thus says the Lord, the God of Israel, I anoint you king over the people of the Lord, over Israel.
7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the Lord.
8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel.
9 Then he went with Joram the son of Ahab to the war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram.
10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled.
2 Kings 10:15-17: 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said, “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot.
16 And he said, “Come with me, and see my zeal for the Lord.” So he had him ride in his chariot.
17 And when he came to Samaria, he struck down all who remained to Ahab in Samaria, till he had wiped them out, according to the word of the Lord that he spoke to Elijah.
Malachi 4:5-6: 5 “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes.”
6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.
Matthew 11:7-15: 7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind?
8 What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10 This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’
11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.
12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.
13 For all the Prophets and the Law prophesied until John,
14 and if you are willing to accept it, he is Elijah who is to come.
15 He who has ears to hear, let him hear.
Matthew 17:1-13: 1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves.
2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.
3 And behold, there appeared to them Moses and Elijah, talking with him.
4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.”
5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”
6 But when the disciples heard it, they fell on their faces and were terrified.
7 But Jesus came and touched them, saying, “Rise, and have no fear.”
8 And when they lifted up their eyes, they saw no one but Jesus only.
9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.”
10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?”
11 He answered, “Elijah does come, and he will restore all things.
12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.”
13 Then the disciples understood that he was speaking to them of John the Baptist.
Mark 9:2-13: 2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,
3 And his clothes became radiant, intensely white, as no one on earth could bleach them.
4 And there appeared to them Elijah with Moses, and they were talking with Jesus.
5 And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.”
6 For he did not know what to say, for they were terrified.
7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.”
8 And suddenly, looking around, they no longer saw anyone with them but Jesus only.
9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead.
10 So they kept the matter to themselves, questioning what this rising from the dead might mean.
11 And they asked him, “Why do the scribes say that first Elijah must come?”
12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?
13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.
Luke 1:13-17: 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.
14 And you will have joy and gladness, and many will rejoice at his birth.
15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.
16 And he will turn many of the children of Israel to the Lord their God,
17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”
Luke 4:24-27: 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown.
25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land,
26 And Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow.
27 And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”
Luke 9:28-36: 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.
29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white.
30 And behold, two men were talking with him, Moses and Elijah,
31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.
32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him.
33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said.
34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud.
35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”
36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
John 1:19-28: 19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 He confessed, and did not deny, but confessed, “I am not the Christ.”
21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.”
22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?”
23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”
24 (Now they had been sent from the Pharisees.)
25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”
26 John answered them, “I baptize with water, but among you stands one you do not know,
27 He it is who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28 These things took place in Bethany across the Jordan, where John was baptizing.
Romans 11:1-6: 1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
God has not rejected his people whom he foreknew.
3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.”
4 But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”
5 So too at the present time there is a remnant, chosen by grace.
6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
James 5:16-18: 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.
17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.
18 Then he prayed again, and heaven gave rain, and the earth bore its fruit.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.