What the Bible Says About Ahab: Meaning and Significance

In the Bible, Ahab is a king of Israel known for his wicked reign, leading the nation into idolatry and immorality, primarily through his marriage to Jezebel. He is often cited as an example of moral failure and opposition to the prophet Elijah.

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Scripture

29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.
31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.
31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.
32 And he erected an altar for Baal in the house of Baal, which he built in Samaria.
33 And Ahab made an Asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him.
34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.

1 Kings 16:29-34

Meaning of Ahab in the Bible

Ahab, the king of Israel, serves as a poignant symbol of moral failure and the dangers of turning away from God. His reign is characterized by the promotion of Baal worship, largely influenced by his marriage to Jezebel, a Phoenician princess who championed her own gods. This union led Ahab to abandon the worship of Yahweh, as evidenced in 1 Kings 16:30-33, which states, “Ahab son of Omri did more evil in the eyes of the LORD than any of those before him.” Ahab’s willingness to compromise his faith for political and personal gain embodies the broader theme of the perils of idolatry and moral corruption, warning future generations about the destructive consequences of straying from divine principles.

Furthermore, the confrontation between Ahab and the prophet Elijah emphasizes the tension between true worship and false gods. In stories like the showdown at Mount Carmel (1 Kings 18), Ahab’s challenge to Elijah illustrates the ultimate futility of idolatry when faced with the power of the one true God. Ahab’s narrative serves as a cautionary tale against embracing worldly desires at the expense of spiritual integrity. As seen in 1 Kings 21, the tragic end of Ahab—the result of his greed and the infamous incident involving Naboth’s vineyard—reinforces the notion that a life led away from righteousness leads to ruin, reminding believers to uphold their faith amidst societal pressures. Through Ahab, the biblical text invokes a powerful caution against the allure of sin and the inevitability of divine judgment on unfaithfulness.

Ahab’s story is further enriched by his interactions with key figures and events that highlight the consequences of his actions. His relentless pursuit of the prophet Elijah reflects not only a political rivalry but also a spiritual crisis within Israel. Ahab’s disdain for Elijah culminates in a constant clash over the legitimacy of worship practices, illustrating a desperate struggle between prophetic truth and royal deception. When Ahab seeks counsel from false prophets, showcasing his inclination to surround himself with voices that agree with his idolatrous choices, it becomes evident how leaders can manipulate spiritual truths for personal agendas. The consequences of such decisions ripple throughout the nation, leading the people further astray from the covenant established with God.

Moreover, Ahab’s tragic downfall during the battle at Ramoth-Gilead, where he meets his demise as foretold by the prophet Micaiah, reinforces the theme of divine retribution. His foolish disregard for divine warnings and tendency to place more trust in human alliances rather than God’s will ultimately seals his fate. This moment serves as a reminder of the frailty of human plans when they stand in opposition to divine purposes. Ahab’s life, filled with opportunities for repentance and restoration, underscores a critical message about the importance of heeding God’s guidance and the dire consequences of willful disobedience. Consequently, through Ahab’s rise and fall, the biblical narrative warns of the perils of infidelity to one’s divine calling and the unyielding nature of God’s justice against unfaithfulness.

The Archetype of a Flawed Leader

Ahab represents the archetype of a flawed leader in the biblical narrative. His reign is characterized by moral and spiritual failures, showcasing how power can corrupt and lead to decisions that stray from divine principles. Ahab’s alliances and choices often reflect a prioritization of personal gain over the welfare of his people, serving as a cautionary tale about the responsibilities of leadership and the consequences of failing to uphold righteousness.

The Consequences of Idolatry

Ahab’s story is also a profound commentary on the dangers of idolatry and the abandonment of true worship. His marriage to Jezebel and the subsequent promotion of Baal worship illustrate the perils of compromising one’s faith for political expediency. This narrative serves as a reminder of the spiritual consequences that arise when individuals or nations turn away from God, emphasizing the importance of fidelity to one’s beliefs and the repercussions of straying from them.

The Struggle Between Good and Evil

Ahab embodies the ongoing struggle between good and evil, particularly in the context of his interactions with the prophet Elijah. This conflict highlights the tension between divine authority and human rebellion, illustrating how individuals can be caught in a web of moral ambiguity. Ahab’s choices reflect the broader human experience of grappling with temptation, the allure of power, and the challenge of remaining steadfast in faith amidst adversity.

How to Embrace Faith and Avoid Spiritual Pitfalls

Embracing faith is a beautiful journey, but it’s essential to be mindful of the spiritual pitfalls that can distract us along the way. One of the most effective ways to strengthen your faith is to cultivate a daily practice of prayer and scripture reading; this not only deepens your relationship with God but also helps you discern His voice amidst the noise of the world. Surround yourself with a community of believers who encourage and challenge you, as fellowship can provide support and accountability. Be wary of complacency—it’s easy to fall into routines that lack genuine connection with God. Instead, seek out opportunities for service and outreach, as these acts of love can reignite your passion for Christ and keep you grounded in His teachings. Remember, faith is not a destination but a continuous journey; stay humble, remain open to growth, and trust that God is with you every step of the way.

Bible References to the Meaning of Ahab:

1 Kings 18:1-19: 1 After many days the word of the Lord came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.”
2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria.
3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the Lord greatly, )
4 And when Jezebel cut off the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.
5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.”
6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself.
7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?”
8 And he answered him, “I am the prophet of the Lord. But how have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?
9 And he said, “What have I sinned, that you would give your servant into the hand of Ahab, to kill me?
10 As the Lord your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,’ he would take an oath of the kingdom or nation, that they had not found you.
11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”‘
12 And as soon as I have gone from you, the Spirit of the Lord will carry you I know not where. So, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the Lord from my youth.
13 Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred men of the Lord’s prophets by fifties in a cave and fed them with bread and water?
14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”‘; and he will kill me.”
15 And Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.”
16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.
17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?”
18 And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the Lord and followed the Baals.
19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”

1 Kings 21:1-29: 1 Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria.
2 And Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.”
3 But Naboth said to Ahab, “The Lord forbid that I should give you the inheritance of my fathers.”
4 And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.
5 But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?”
6 And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’”
7 And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”
8 So she wrote letters in Ahab’s name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city.
9 And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people.
10 But set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.”
11 And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them,
12 They proclaimed a fast and set Naboth at the head of the people.
13 And the two worthless men came in and sat opposite him.
14 Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”
15 As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.”
16 And when Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
17 Then the word of the Lord came to Elijah the Tishbite, saying,
18 “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession.”
21 “Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel.”
20 Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord.
21 Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel.
22 I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin.
23 And of Jezebel the Lord also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’
24 Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.
25 (There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited.)
26 He acted very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.
27 And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly.
28 And the word of the Lord came to Elijah the Tishbite, saying,
29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster upon his house.”

1 Kings 22:1-40: 22 For three years Syria and Israel continued without war.
2 It came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
3 And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?”
4 And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
5 But Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.”
6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.”
7 But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?”
8 And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.”
9 Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.”
10 Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them.
11 And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’”
12 And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”
13 And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.”
14 But Micaiah said, “As the Lord lives, what the Lord says to me, that I will speak.”
15 And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and triumph; the Lord will give it into the hand of the king.”
16 And the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?”
17 And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’”
18 And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”
19 And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left.
20 and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another.
21 Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’
22 And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’
23 Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.”
24 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the Lord go from me to speak to you?”
25 And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.”
26 And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king’s son,
27 and say, ‘Thus says the king, “Put this fellow in prison and feed him meager rations of bread and water, until I come in peace.”
28 And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, all you peoples!”
29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself and went into battle.
31 Now the king of Syria had commanded the thirty-two captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.”
32 And when the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out.
33 And a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. So he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.”
34 But someone drew his bow at random and struck the king of Israel between the scale armor and the breastplate. So he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.”
35 And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot.
36 So there went a proclamation throughout the camp as the sun was going down, saying, “Every man to his city, and every man to his country.”
37 So the king died, and was brought to Samaria. And they buried the king in Samaria.
38 And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken.
39 Now the rest of the acts of Ahab and all that he did, and the ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel?
40 So Ahab slept with his fathers, and Ahaziah his son reigned in his place.

2 Kings 9:1-37: 1 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead.
2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. Go in and have him rise from among his fellows, and lead him to an inner chamber.
3 Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord, I anoint you king over Israel.’ Then open the door and flee; do not linger.”
4 So the young man, the servant of the prophet, went to Ramoth-gilead.
5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.”
6 And he arose and went into the house. And he poured the oil on his head and said to him, “Thus says the Lord, the God of Israel, I anoint you king over the people of the Lord, over Israel.
7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the Lord.
8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel.
9 Then he went with Joram the son of Ahab to the war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram.
10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled.
11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.”
12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the Lord, I anoint you king over Israel.’”
13 Then in haste every man of them took his garment and put it under him on the bare steps, and they blew the trumpet and proclaimed, “Jehu is king.”
14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead against Hazael king of Syria,
15 but King Joram had returned to be healed in Jezreel of the wounds that the Syrians had given him, when he fought with Hazael king of Syria. So Jehu said, “If this is your decision, then let no one slip out of the city to go and tell the news in Jezreel.”
16 So Jehu mounted his chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to visit Joram.
17 Now the watchman was standing on the tower in Jezreel, and he saw the company of Jehu as he came and said, “I see a company.” And Joram said, “Take a horseman and send to meet them, and let him say, ‘Is it peace?’”
18 So the horseman went to meet him and said, “Thus says the king, ‘Is it peace?’” And Jehu said, “What do you have to do with peace? Go behind me.”
19 Then he sent out a second horseman, who came to them and said, “Thus the king has said, ‘Is it peace?’” And Jehu answered, “What do you have to do with peace? Go behind me.”
20 And the watchman told, saying, “He reached them, but he is not coming back. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”
21 Joram said, “Make ready.” And they made ready his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his chariot, and went to meet Jehu, and met him at the property of Naboth the Jezreelite.
22 And when Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the whorings and the sorceries of your mother Jezebel are so many?”
23 And Joram turned his hands and fled, and said to Ahaziah, “Treachery, O Ahaziah!”
24 And Jehu drew his bow with his full strength, and shot Joram between the shoulders, so that the arrow pierced his heart, and he sank in his chariot.
25 Jehu said to Bidkar his aide, “Take him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember, when you and I rode side by side behind Ahab his father, how the Lord made this pronouncement against him:
26 ‘As surely as I saw yesterday the blood of Naboth and the blood of his sons—declares the Lord—I will repay you on this plot of ground,’ declares the Lord. So now take him up and throw him on the plot of ground, in accordance with the word of the Lord.”
27 When Ahaziah the king of Judah saw this, he fled in the direction of Beth-haggan. And Jehu pursued him and said, “Shoot him also.” And they shot him in the chariot at the ascent of Gur, which is by Ibleam. And he fled to Megiddo and died there.
28 So his servants carried him in a chariot to Jerusalem, and they buried him in his tomb with his fathers in the city of David.
29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.
30 When Jehu came to Jezreel, Jezebel heard of it. And she painted her eyes and adorned her head and looked out of the window.
31 As Jehu entered the gate, she said, “Is it peace, you Zimri, murderer of your master?”
32 And he lifted up his face to the window and said, “Who is on my side? Who?” Two or three eunuchs looked out at him.
33 He said, “Throw her down.” So they threw her down. And some of her blood spattered on the wall and on the horses, and they trampled on her.
34 Then he went in and ate and drank. And he said, “See now to this cursed woman and bury her, for she is a king’s daughter.”
35 But when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands.
36 Therefore they came back and told him. And he said, “This is the word of the Lord, which he spoke by his servant Elijah the Tishbite, ‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel,
37 and the corpse of Jezebel shall be as dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.

2 Chronicles 18:1-34: 1 Now Jehoshaphat had great riches and honor, and he made a marriage alliance with Ahab.
2 And after some years he went down to Ahab in Samaria. And Ahab killed an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead.
3 And Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth-gilead?” He answered him, “I am as you are, my people as your people. We will be with you in the war.”
4 And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.”
5 Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for God will give it into the hand of the king.”
6 But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?”
7 And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehoshaphat said, “Let not the king say so.”
8 And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehoshaphat said, “Let not the king say so.”
9 Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes. And they were sitting at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them.
10 And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’”
11 And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph. The Lord will give it into the hand of the king.”
12 And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.”
13 And Micaiah said, “As the Lord lives, what my God says, that I will speak.”
14 And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he answered, “Go up and triumph; they will be given into your hand.”
15 And the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?”
16 And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’”
17 And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”
18 And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing on his right hand and on his left.
19 And the Lord said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another.
20 Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’
21 Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’
22 Now therefore behold, the Lord has put a lying spirit in the mouth of these your prophets. The Lord has declared disaster concerning you.”
23 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “Which way did the Spirit of the Lord go from me to speak to you?”
24 And Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek and said, “How did the Spirit of the Lord go from me to speak to you?”
25 Then the king of Israel said, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,
26 and say, ‘Thus says the king, Put this fellow in prison and feed him with meager rations of bread and water until I return in peace.’”
27 And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, all you peoples!”
28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
29 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself, and they went into battle.
30 Now the king of Syria had commanded the captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.”
31 And when the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out, and the Lord helped him; God drew them away from him.
32 And when the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out, and the Lord helped him; God drew them away from him.
33 And a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. So he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.”
34 And the battle increased that day. And the king of Israel was propped up in his chariot facing the Syrians until evening, and at sunset he died.