In the Bible, a queen often represents a woman of high rank and authority, typically the wife of a king. Notable figures include Queen Esther, who showed bravery and faith in saving her people, and the Queen of Sheba, who sought wisdom from King Solomon.
Scripture
23 Thus King Solomon excelled all the kings of the earth in riches and in wisdom.
2 She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind.
3 And Solomon answered all her questions; there was nothing hidden from the king that he could not explain to her.
4 And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built,
5 the food of his table, the seating of his officials, and the attendance of his servants, and their clothing, his cupbearers, and his burnt offerings that he offered at the house of the Lord, there was no more breath in her.
6 She said to the king, “The report was true that I heard in my own land of your words and of your wisdom,
7 So I did not believe the reports until I came and my own eyes had seen it. And behold, the half was not told me. Your wisdom and prosperity surpass the report that I heard.
8 Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom!
9 Then she gave the king 120 talents of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon.
10 Then she gave the king 120 talents of gold, and a very great quantity of spices and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon.
11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones.
12 The king also made of the almug wood supports for the house of the Lord and for the king’s house, lyres also and harps for the singers. No such almug wood has come or been seen to this day.
13 King Solomon gave to the queen of Sheba all that she desired, whatever she asked, besides what was given her by the bounty of King Solomon. So she turned and went back to her own land with her servants.
Biblical Definition of a Queen
The concept of a queen in the Bible encompasses much more than mere royal status; it embodies themes of power, wisdom, and divine purpose. In the case of Queen Esther, her courageous actions, as delineated in the Book of Esther, highlight the idea that a queen can be an instrument of God’s plan, as she risked her life to save the Jewish people from annihilation (Esther 4:14). Her story reflects the importance of faith and the willingness to take risks for a greater good. This resonates with the broader Biblical theme that individuals in positions of influence are often called to champion justice and deliverance (Esther 4:16), illustrating how divine providence can work through those who recognize their authority and responsibility.
Queen of Sheba, mentioned in 1 Kings 10:1-2, epitomizes the quest for wisdom and understanding. Her journey to seek Solomon’s insight encapsulates the biblical view that wisdom is of great value, surpassed only by the fear of the Lord (Proverbs 9:10). This narrative reinforces the notion that queenship is not solely about rulership or noble birth but also involves a commitment to acquiring wisdom and serving a greater purpose. The presence and actions of these queens serve as influential exemplars of leadership, advocating that true queenship reflects a heart aligned with divine principles, making significant contributions to their communities and nations through faith and inquiry. Thus, the biblical portrayal of queens illustrates a multifaceted role that transcends authority to encompass wisdom, bravery, and divine ordination.
Another significant mention of royalty in the Bible can be seen in the character of Jezebel, the wife of King Ahab, whose reign dramatically deviated from the ideals of righteousness seen in more virtuous queens. Jezebel’s introduction into the biblical narrative serves as a cautionary tale, as she is portrayed as a queen who actively promotes idolatry and the persecution of the prophets of Yahweh. Her influence showcases how a queen, when aligned with evil intentions, can corrupt and endanger the spiritual integrity of a nation. This dichotomy between righteous and unrighteous queens serves to emphasize that queenship in the biblical context is intertwined with moral responsibility, challenging readers to consider the implications of leadership irrespective of gender.
Additionally, the Book of Revelation presents an intriguing portrayal of the symbolic “Scarlet Woman,” often interpreted as representing a corrupt and immoral power that stands in opposition to God’s kingdom. This figure encapsulates themes of seduction, false promise, and ultimate judgment. The contrasting depictions of queenly figures in scripture—from the virtuous Esther and the inquisitive Queen of Sheba to the malevolent Jezebel and the Scarlet Woman—form a rich tapestry that invites contemplation on the ethical dimensions of leadership. Such narratives underscore how queenship involves choices that resonate throughout the community, illustrating that the essence of being a queen in the biblical narrative is not confined to a throne, but encompasses the ethical and spiritual legacy one’s reign imparts to future generations.
The Role of Authority and Leadership
In the Bible, the term “queen” often signifies a position of authority and leadership within a kingdom. Queens were not only consorts to kings but also played crucial roles in governance and decision-making. Their influence could extend beyond the domestic sphere, impacting political alliances and national policies. This reflects the broader theme of women in leadership roles, showcasing that divine purpose can manifest through various forms of authority.
Symbol of Wisdom and Guidance
Queens in biblical narratives frequently embody wisdom and guidance. They are depicted as figures who provide counsel and support to their husbands and communities. This aspect highlights the importance of wisdom in leadership, suggesting that true authority is complemented by understanding and discernment. The portrayal of queens as wise leaders serves as a reminder of the value of insight and moral integrity in positions of power.
Representation of Divine Favor
In many instances, queens in the Bible symbolize divine favor and blessing. Their positions often reflect God’s providence and the fulfillment of His promises. The elevation of a queen can be seen as a manifestation of God’s plan, illustrating how He can use individuals, regardless of gender, to achieve His purposes. This representation emphasizes the belief that God can work through anyone to bring about His will, reinforcing the idea of divine sovereignty in human affairs.
How to Embrace Christ-like Leadership in Families
Embracing Christ-like leadership in our families begins with a heart rooted in love, humility, and service, just as Jesus exemplified during His time on earth. Start by prioritizing open communication, where every family member feels valued and heard, mirroring the way Christ listened to and engaged with those around Him. Lead by example—show kindness, patience, and forgiveness, even in challenging moments, as these qualities reflect the character of Christ. Remember, true leadership is not about authority but about nurturing and guiding with grace. Make it a habit to pray together, seeking God’s wisdom in your decisions and challenges, and encourage each other to grow in faith. By fostering an environment of trust and support, you’ll not only strengthen your family bonds but also cultivate a Christ-centered home that reflects His love to the world.
Bible References to Queens in Scripture:
2 Chronicles 9:1-12: 1 Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test him with hard questions, having a very great retinue and camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind.
2 And Solomon answered all her questions; there was nothing hidden from Solomon that he could not explain to her.
3 And when the queen of Sheba had seen the wisdom of Solomon, the house that he had built,
4 the food of his table, the seating of his officials, and the attendance of his servants, and their clothing, his cupbearers, and their clothing, and his burnt offerings that he offered at the house of the Lord, there was no more breath in her.
5 And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom,
6 Moreover, the food of his table, the seating of his officials, and the attendance of his servants, and their clothing, his cupbearers, and their clothing, and his burnt offerings that he offered at the house of the Lord, there was no more breath in her.
7 And I did not believe the reports until I came and my own eyes had seen it. And behold, the half of the greatness of your wisdom was not told me; you surpass the report that I heard.
8 Blessed be the Lord your God, who has delighted in you and set you on his throne as king for the Lord your God! Because your God loved Israel and would establish them forever, he has made you king over them, that you may execute justice and righteousness.”
9 Then she gave the king 120 talents of gold, and a very great quantity of spices, and precious stones. Never again came such an abundance of spices as these that the queen of Sheba gave to King Solomon.
10 Moreover, the servants of Hiram and the servants of Solomon, who brought gold from Ophir, brought algum wood and precious stones.
11 Moreover, the fleet of Hiram, which brought gold from Ophir, brought from Ophir a very great amount of almug wood and precious stones.
12 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what she had brought to the king. So she turned and went back to her own land with her servants.
Esther 1:10-22: 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus,
11 to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at.
12 But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.
13 Then the king said to the wise men who knew the times (for this was the king’s procedure toward all who were versed in law and judgment,
14 while they were in high spirits, they commanded the seven eunuchs who served in the presence of King Ahasuerus,
15 According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?”
16 And Memucan answered before the king and the officials, “Queen Vashti has not only wronged the king, but also all the officials and all the peoples who are in all the provinces of King Ahasuerus.
17 For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’
18 This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty.
19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she.
20 And when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.”
21 And the proposal pleased the king and the princes, and the king did as Memucan proposed.
22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.
Esther 2:1-18: 1 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her.
2 Then the king’s young men who attended him said, “Let beautiful young virgins be sought out for the king.
3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king’s eunuch, who is in charge of the women.
4 And let the young woman who pleases the king be queen instead of Vashti.” This pleased the king, and he did so.
5 Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite,
6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away.
7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter.
8 So when the king’s order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women.
9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king’s palace, and advanced her and her young women to the best place in the harem.
10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known.
11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.
12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women.
13 Then in this way the girl came to the king: whatever she desired was given her to go with her from the harem to the king’s palace.
14 In the evening she would go in, and in the morning she would return to the second harem, to the custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name.
15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. And Esther won favor in the sight of all who saw her.
16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign,
17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti.
18 Then the king gave a great feast for all his officials and servants; it was Esther’s feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.
Esther 4:13-17: 13 Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews.
14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”
15 Then Esther told them to reply to Mordecai,
16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.”
17 So Mordecai went away and did everything as Esther had ordered him.
Esther 5:1-8: 1 On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace.
2 And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter.
3 Then the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.”
4 And Esther said, “If it please the king, let the king and Haman come today to a feast that I have prepared for the king.”
5 Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared.
6 And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”
7 Then Esther answered, “My wish and my request is:
8 If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”
Esther 7:1-10: 1 So the king and Haman went in to feast with Queen Esther.
2 And on the second day, as they were drinking wine after the feast, the king again said to Esther, “What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”
3 Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request.
4 For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king.”
5 Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has dared to do this?”
6 And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was terrified before the king and the queen.
7 And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king.
8 And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, “Will he even assault the queen in my presence, in my own house?” As the word left the mouth of the king, they covered Haman’s face.
9 Then Harbona, one of the eunuchs in attendance on the king, said, “Moreover, the gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman’s house, fifty cubits high.” And the king said, “Hang him on that.”
10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated.
Esther 8:1-8: 1 On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her.
2 And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews.
4 When the king held out the golden scepter to Esther, Esther rose and stood before the king.
5 And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king.
6 For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?”
7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews.
8 But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”
Esther 9:12-32: 12 And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed five hundred men and also the ten sons of Haman. What then have they done in the rest of the king’s provinces? Now what is your wish? It shall be granted you. And what is your further request? It shall be fulfilled.”
13 And Esther said, “If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day’s edict. And let the ten sons of Haman be hanged on the gallows.”
14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged.
15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder.
16 Now the rest of the Jews who were in the king’s provinces also gathered to defend their lives, and got relief from their enemies and killed seventy-five thousand of those who hated them, but they laid no hands on the plunder.
17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made it a day of feasting and gladness.
18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness.
19 Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another.
20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far,
21 to command them to keep the fourteenth day of the month of Adar and also the fifteenth day of the same, year by year, as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.
22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.
23 The Jews accepted what they had started to do, and what Mordecai had written to them.
24 For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them.
25 But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.
26 Therefore they called these days Purim, after the term Pur. So, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them,
27 the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,
28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.
29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim.
30 Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth,
31 to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting.
32 The command of Esther confirmed these practices of Purim, and it was recorded in writing.
Jeremiah 44:15-19: 15 Then all the men who knew that their wives had made offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah:
16 “As for the word that you have spoken to us in the name of the Lord, we will not listen to you.
17 But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster.
18 But since we left off making offerings to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.
19 And the women said, “When we made offerings to the queen of heaven and poured out drink offerings to her, was it without our husbands’ approval that we made cakes for her bearing her image and poured out drink offerings to her?”
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.