What the Bible Says About Jeroboam: Meaning and Significance

In the Bible, Jeroboam refers to the first king of the northern kingdom of Israel after the division of the united monarchy, as detailed in 1 Kings 11-12. His name means “the people will contend” or “the people will be great” and he is often associated with idolatry and leading Israel away from true worship of God.

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Scripture

26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, also lifted up his hand against the king.
27 And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father.
28 The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph.
29 And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country.
30 and Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces.
31 And he said to Jeroboam, “Take for yourself ten pieces, for thus says the Lord, the God of Israel, ‘Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes.
32 (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel),
33 because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did.
34 However, I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of David my servant whom I chose, who kept my commandments and my statutes.
35 but I will take the kingdom out of his son’s hand and will give it to you, ten tribes.
36 Yet to his son I will give one tribe, that David my servant may always have a lamp before me in Jerusalem, the city where I have chosen to put my name.
37 However, I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel.
38 And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you.
39 And I will afflict the offspring of David because of this, but not forever.’”
40 Solomon sought therefore to kill Jeroboam. But Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.

1 Kings 11:26-40

Meaning of Jeroboam in the Bible

Jeroboam’s significance in the Bible extends beyond his role as the first king of the northern kingdom of Israel; he embodies the complex dynamics of leadership, rebellion, and the tension between divine sovereignty and human agency. Following the death of King Solomon, God instructed Jeroboam through the prophet Ahijah that he would become king over ten tribes of Israel due to Solomon’s sins (1 Kings 11:31-38). This pivotal moment reflects God’s judgment on the idolatrous practices introduced under Solomon and sets the stage for Jeroboam’s own contentious reign. His name, meaning “the people will contend,” foreshadows the ongoing conflicts that arise from his decisions and actions as king. In an effort to secure his rule and prevent his subjects from returning to Jerusalem for worship, Jeroboam instituted golden calves at Bethel and Dan, declaring these idols as the new focus of worship for Israel (1 Kings 12:28-30).

This deliberate turn towards idolatry had significant theological implications, as it fundamentally altered the people’s relationship with Yahweh and led them away from covenant faithfulness. Jeroboam’s actions exemplify a departure from God’s ordained order and highlight a disastrous trend of apostasy that would plague Israel for generations. The narrative serves as a cautionary tale about the consequences of misplaced trust in political power at the expense of spiritual fidelity. As seen in 1 Kings 14:16, the Lord pronounced judgment against Jeroboam for leading Israel into sin, a judgment that would eventually culminate in the eventual downfall of his dynasty and the nation itself. Thus, Jeroboam represents not only the rise and fall of a kingdom but also the critical importance of remaining steadfast in true worship amid the temptations of idolatry and personal ambition.

The story of Jeroboam is a reflection of the larger themes of leadership and obedience found throughout the biblical narrative. His ascent to power is marked not just by the promise of kingship, but also by the heavy burden of responsibility that accompanies God-given authority. Jeroboam’s decision to establish alternate worship sites in the form of the golden calves represents a significant theological shift within Israel’s history, evidencing his prioritization of political stability over divine fidelity. This marked a pivot point, introducing a persistent theme of rebellion against divinely appointed leadership, which would echo throughout Israel’s subsequent history.

Additionally, Jeroboam’s legacy is intertwined with a series of prophetic warnings, illustrating the consequences of turning away from God. The prophetic figures who emerged during and after his reign consistently called the nation back to faithfulness, highlighting the role of prophecy as a crucial component in the relationship between God and His people. Prophets like Amos and Hosea would later address the moral and spiritual decay epitomized by Jeroboam’s actions, calling for repentance and a return to covenantal loyalty. Jeroboam’s establishment of a rival worship system not only shifts the trajectory of Israel’s history but also emphasizes the ongoing struggle between righteousness and rebellion, underscoring the profound implications of leadership choices on the spiritual health of a nation. Through Jeroboam’s reign, the biblical narrative poignantly illustrates that true leadership is accessible only through adherence to divine principles, reminding readers of the enduring call for faithfulness amidst the allure of power and innovation.

The Rise and Fall of Leadership

Jeroboam’s story illustrates the complexities of leadership and the consequences of choices made by those in power. His ascent from a servant to the king of the northern tribes of Israel highlights the potential for individuals to rise to prominence, often through divine appointment or political maneuvering. However, his eventual downfall serves as a cautionary tale about the pitfalls of pride, disobedience, and the abandonment of spiritual integrity. Leaders are reminded that their decisions can have far-reaching implications, not only for themselves but also for the people they govern.

The Division of a Nation

Jeroboam’s reign marks a significant turning point in the history of Israel, symbolizing the division between the northern and southern kingdoms. This schism represents not only a political fracture but also a spiritual one, as the northern kingdom strayed from the worship of Yahweh. The establishment of rival worship sites and practices under Jeroboam’s rule signifies the dangers of deviating from established faith traditions. This division serves as a reminder of the importance of unity in faith and the consequences that can arise from leading a community away from its foundational beliefs.

The Legacy of Idolatry

Jeroboam is often associated with the introduction of idolatry in Israel, as he set up golden calves for worship. This act signifies a broader theme of turning away from true worship and the dangers of syncretism, where elements of different faiths are blended. His legacy serves as a warning against the temptation to compromise spiritual values for political expediency or personal gain. The consequences of his actions reverberated through generations, illustrating how the choices of one leader can impact the spiritual trajectory of an entire nation.

How to Embrace Faith Amidst Challenges and Leadership Conflicts

Embracing faith amidst challenges and leadership conflicts can feel daunting, but it’s in these very moments that our faith can shine the brightest. When faced with adversity, I encourage you to lean into prayer and scripture, allowing God’s word to guide your thoughts and actions. Remember the story of David, who faced immense trials yet remained steadfast in his trust in God. Surround yourself with a community of believers who can uplift and support you, reminding you that you are not alone in your struggles. It’s also essential to practice humility and seek understanding in conflicts, as Jesus taught us to love our neighbors—even those we disagree with. By focusing on love, patience, and forgiveness, you can navigate through turmoil with grace, reflecting Christ’s light in a world that often feels dark. Embrace these challenges as opportunities for growth, knowing that your faith can be a powerful testament to others.

Bible References to Jeroboam’s Meaning:

1 Kings 12:1-24: 12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
2 And when Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt.
3 Then they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam,
4 “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.”
5 He said to them, “Go away for three days, then come again to me.” So the people went away.
6 Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?”
7 And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.”
8 But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him.
9 He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?”
10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but you lighten it for us,’ thus shall you say to them, ‘My little finger is thicker than my father’s thighs.
11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.
12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.”
13 And the king answered the people harshly, and forsaking the counsel that the old men had given him,
14 and he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.”
15 So the king did not listen to the people, for it was a turn of affairs brought about by the Lord that he might fulfill his word, which the Lord spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
16 So when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents.
17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah.
18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. So King Rehoboam hurried to mount his chariot to flee to Jerusalem.
19 So Israel has been in rebellion against the house of David to this day.
20 When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only.
21 When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam the son of Solomon.
22 But the word of God came to Shemaiah the man of God:
23 Speak good words to them and they will be your servants forever.
24 ‘Thus says the Lord, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, for this thing is from me.’” So they listened to the word of the Lord and went home again, according to the word of the Lord.

1 Kings 12:25-33: 25 Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel.
26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David.
27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.”
28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.”
29 And he set one in Bethel, and the other he put in Dan.
30 Then this thing became a sin, for the people went as far as Dan to be before one.
31 He also made temples on high places and appointed priests from among all the people, who were not of the Levites.
32 And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices on the altar. So he did in Bethel, sacrificing to the calves that he made. And he placed in Bethel the priests of the high places that he had made.
33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar to make offerings.

1 Kings 13:1-10: And behold, a man of God came out of Judah by the word of the Lord to Bethel.
And the man cried against the altar by the word of the Lord and said, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.’”
3 And he gave a sign the same day, saying, “This is the sign that the Lord has spoken: ‘Behold, the altar shall be torn down, and the ashes that are on it shall be poured out.’”
4 And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself.
5 And the altar also was split apart, and the ashes poured out from the altar, according to the sign that the man of God had given by the word of the Lord.
6 And the king said to the man of God, “Entreat now the favor of the Lord your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the Lord, and the king’s hand was restored to him and became as it was before.
7 And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.”
8 But the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place,
9 For so it was commanded me by the word of the Lord, saying, ‘You shall neither eat bread nor drink water nor return by the way that you came.’
10 And he went another way and did not return by the way that he came to Bethel.

1 Kings 14:1-20: 1 At that time Abijah the son of Jeroboam fell sick.
2 And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people.
3 And take with you ten loaves, some cakes, and a jar of honey, and go to him. He will tell you what shall happen to the child.”
4 And Jeroboam’s wife did so. She arose and went to Shiloh and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age.
5 Now the Lord had said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. Thus and thus shall you say to her.”
6 And when Ahijah heard the sound of her feet as she came in at the door, he said, “Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with unbearable news for you.
7 Go, tell Jeroboam, ‘Thus says the Lord, the God of Israel: “Because I exalted you from among the people and made you leader over my people Israel,
8 and tore the kingdom away from the house of David and gave it to you, and yet you have not been like my servant David, who kept my commandments and followed me with all his heart, doing only that which was right in my eyes,
9 but you have done evil above all who were before you and have gone and made for yourself other gods and metal images, provoking me to anger, and have cast me behind your back,
10 therefore behold, I will bring harm upon the house of Jeroboam and will cut off from Jeroboam every male, both bond and free in Israel, and will burn up the house of Jeroboam, as a man burns up dung until it is all gone.
11 Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and anyone who dies in the open country the birds of the heavens shall eat, for the Lord has spoken it.
12 Arise therefore, go to your house. When your feet enter the city, the child shall die.
13 And all Israel shall mourn for him and bury him, for he only of Jeroboam shall come to the grave, because in him there is found something pleasing to the Lord, the God of Israel, in the house of Jeroboam.
14 Moreover, the Lord will raise up for himself a king over Israel who shall cut off the house of Jeroboam today.
15 And the Lord will strike Israel as a reed is shaken in the water, and root up Israel out of this good land that he gave to their fathers and scatter them beyond the Euphrates, because they have made their Asherim, provoking the Lord to anger.
16 And he will give Israel up because of the sins of Jeroboam, which he sinned and made Israel to sin.
17 Then Jeroboam’s wife arose and departed and came to Tirzah. When she came to the threshold of the house, the child died.
18 And they buried him, and all Israel mourned for him, according to the word of the Lord, which he spoke by his servant Ahijah the prophet.
19 Now the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel.
20 And the time that Jeroboam reigned was twenty-two years. And he slept with his fathers, and Nadab his son reigned in his place.

1 Kings 15:25-30: 25 Now Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.
26 He did what was evil in the sight of the Lord and walked in the way of his father, and in his sin which he made Israel to sin.
27 Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him down at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon.
28 Baasha killed him in the third year of Asa king of Judah and reigned in his place.
29 And as soon as he was king, he killed all the house of Jeroboam. He left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the Lord that he spoke by his servant Ahijah the Shilonite.
30 because of the sins of Jeroboam that he sinned and that he made Israel to sin, and because of the anger to which he provoked the Lord, the God of Israel.

2 Kings 10:29-31: 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan.
30 And the Lord said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.”
31 But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin.

2 Kings 13:1-9: 1 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and he reigned seventeen years.
2 And he did what was evil in the sight of the Lord and followed the sins of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from them.
3 And the anger of the Lord was kindled against Israel, and he gave them continually into the hand of Hazael king of Syria and into the hand of Ben-hadad the son of Hazael.
4 Then Jehoahaz sought the favor of the Lord, and the Lord listened to him, for he saw the oppression of Israel, how the king of Syria oppressed them.
5 So the Lord gave Israel a savior, and they escaped from the hand of the Syrians. Then the people of Israel lived in their homes as formerly.
6 Nevertheless, they did not depart from the sins of the house of Jeroboam, which he made Israel to sin, but walked in them; and the Asherah also remained in Samaria.
7 For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust at threshing.
8 Now the rest of the acts of Jehoahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel?
9 And Jehoahaz slept with his fathers, and they buried him in Samaria. And Joash his son reigned in his place.

2 Chronicles 10:1-19: 2 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
2 Chronicles 10:2
And as soon as Jeroboam the son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt.
3 So they sent and summoned him. And Jeroboam and all Israel came and said to Rehoboam,
4 Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.”
5 He said to them, “Come to me again in three days.” So the people went away.
6 Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?”
7 And they said to him, “If you will be good to this people and please them and speak good words to them, then they will be your servants forever.”
8 But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him.
9 He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?”
10 And the young men who had grown up with him said to him, “Thus shall you speak to the people who said to you, ‘Your father made our yoke heavy, but you lighten it for us’—thus shall you say to them, ‘My little finger is thicker than my father’s thighs.
11 My father disciplined you with whips, but I will discipline you with scorpions.
12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.”
13 And the king answered them harshly; and King Rehoboam forsake the counsel of the old men,
14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father disciplined you with whips, but I will discipline you with scorpions.”
15 So the king did not listen to the people, for it was a turn of affairs brought about by God that the Lord might fulfill his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. Each of you to your tents, O Israel! Look now to your own house, David.” So all Israel went to their tents.
17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah.
18 Then King Rehoboam sent Hadoram, who was taskmaster over the forced labor, and the people of Israel stoned him to death with stones. And King Rehoboam quickly mounted his chariot to flee to Jerusalem.
19 So Israel has been in rebellion against the house of David to this day.

2 Chronicles 11:1-17: 1 When Rehoboam came to Jerusalem, he assembled the house of Judah and Benjamin, 180,000 chosen warriors, to fight against Israel, to restore the kingdom to Rehoboam.
2 But the word of the Lord came to Shemaiah the man of God:
3 Thus says the Lord, “You shall not go up or fight against your relatives. Return every man to his home, for this thing is from me.” So they listened to the word of the Lord and returned and did not go against Jeroboam.
4 ‘Thus says the Lord, You shall not go up or fight against your relatives. Return every man to his home, for this thing is from me.’ So they listened to the word of the Lord and returned and did not go against Jeroboam.
5 Rehoboam lived in Jerusalem, and he built cities for defense in Judah.
6 He built Bethlehem, Etam, Tekoa,
7 Bethel and its villages, and Jahaz and its villages, and Meon and its villages,
8 Gibeon, and Jeiel the son of Hotham the Gibeonite, were the overseers of the workmen and the Levites who were skilled in all the work of the service of the house of God.
9 And Adoraim, Lachish, Azekah,
10 Zorah, Aijalon, and Hebron, which are fortified cities in Judah and in Benjamin.
11 He also strengthened the fortresses and put commanders in them, and stores of food, oil, and wine.
12 And in every city he put shields and spears, and made them very strong. So he held Judah and Benjamin.
13 And the priests and the Levites who were in all Israel presented themselves to him from all places where they lived.
14 for the Levites left their common lands and their holdings and came to Judah and Jerusalem, because Jeroboam and his sons cast them out from serving as priests of the Lord,
15 And he appointed his own priests for the high places and for the goat idols and for the calves that he had made.
16 Those who had set their hearts to seek the Lord God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the Lord, the God of their fathers.
17 So they strengthened the kingdom of Judah, and for three years they made Rehoboam the son of Solomon secure, for they walked for three years in the way of David and Solomon.

2 Chronicles 13:1-20: 13 In the eighteenth year of King Jeroboam, Abijah began to reign over Judah.
13 He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
3 Abijah went out to battle, having an army of valiant men of war, 400,000 chosen men. Jeroboam drew up his line of battle against him with 800,000 chosen mighty warriors.
4 Abijah stood up on Mount Zemaraim, that is in the hill country of Ephraim, and said, “Hear me, O Jeroboam and all Israel!
5 Ought you not to know that the Lord God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt?
6 Yet Jeroboam the son of Nebat, a servant of Solomon the son of David, rose up and rebelled against his lord,
7 And certain worthless scoundrels gathered about him and defied Rehoboam the son of Solomon, when Rehoboam was young and irresolute and could not withstand them.
8 “And now you think to withstand the kingdom of the Lord in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made for you as gods.”
9 Have you not driven out the priests of the Lord, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination with a young bull or seven rams becomes a priest of what are not gods.
10 But as for us, the Lord is our God, and we have not forsaken him. We have priests ministering to the Lord who are sons of Aaron, and Levites for their service.
11 They offer to the Lord every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the Lord our God, but you have forsaken him.
12 Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the Lord, the God of your fathers, for you cannot succeed.”
13 But Jeroboam had sent an ambush around to come upon them from behind, so his troops were in front of Judah, and the ambush was behind them.
14 And when Judah looked, behold, the battle was in front of and behind them. And they cried to the Lord, and the priests blew the trumpets.
15 So the men of Judah shouted, and as the men of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah.
16 The men of Judah raised the battle shout. And when the men of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah.
17 Abijah and his people struck them with great force, so there fell slain of Israel five hundred thousand chosen men.
18 Thus the men of Israel were subdued at that time, and the men of Judah prevailed, because they relied on the Lord, the God of their fathers.
19 And Abijah pursued Jeroboam and took cities from him, Bethel with its villages and Jeshanah with its villages.
20 So Jeroboam did not recover his power in the days of Abijah. And the Lord struck him down, and he died.