1 And he called the twelve together and gave them power and authority over all demons and to cure diseases,
2 and he sent them out to proclaim the kingdom of God and to heal.
3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.
4 And whatever house you enter, stay there, and from there depart.
5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.”
6 And they departed and went through the villages, preaching the gospel and healing everywhere.
7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead,
8 for Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.
9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.
10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida.
11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing.
12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.”
13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.”
14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.”
15 And they did so, and had them all sit down.
16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd.
17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?”
19 They answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.”
20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”
21 And he strictly charged and commanded them to tell this to no one,
22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”
23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.
24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it.
25 For what does it profit a man if he gains the whole world and loses or forfeits himself?
26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.
27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”
28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.
29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white.
30 And behold, two men were talking with him, Moses and Elijah,
31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.
32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him.
33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said.
34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud.
35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!”
36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.
37 On the next day, when they had come down from the mountain, a great crowd met him.
38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child.
39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth; and shatters him, and will hardly leave him.
40 And I begged your disciples to cast it out, but they could not.”
41 “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.”
42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father.
43 And all were astonished at the majesty of God. But while they were all marveling at everything he was doing, Jesus said to his disciples,
44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”
45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.
46 An argument arose among them as to which of them was the greatest.
47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side
48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”
49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.”
50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”
51 When the days drew near for him to be taken up, he set his face to go to Jerusalem.
52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him.
53 But the people did not receive him, because his face was set toward Jerusalem.
54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”
55 But he turned and rebuked them.
56 For the Son of Man came not to destroy people’s lives but to save them.” And they went on to another village.
57 As they were going along the road, someone said to him, “I will follow you wherever you go.”
58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”
59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.”
60 But he said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.”
62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”
The True Meaning of Luke 9
The Gospel of Luke was written by Luke, a physician and companion of the Apostle Paul. Luke, a Gentile convert to Christianity, provides a unique perspective on the life and ministry of Jesus Christ. Jesus’ teachings gain momentum and the religious authorities increasingly oppose him in this chapter.
The chapter begins with Jesus commissioning his twelve disciples, empowering them to preach the good news and perform miracles. This foreshadows the expansion of Jesus’ ministry and the eventual spread of the gospel message to the world. We also see Herod’s growing curiosity about Jesus, as the fame of the Savior’s deeds reaches even the ruler’s ears.
The chapter then recounts the miraculous feeding of the five thousand, a pivotal event that demonstrates Jesus’ divine power and his compassion for the people. This miracle echoes the provision of manna in the wilderness, as described in the book of Exodus (Exodus 16:4-5). The chapter concludes with Jesus’ transfiguration, a profound moment where the disciples catch a glimpse of Jesus’ true glory, and the voice of God the Father affirms Jesus as his beloved Son (Matthew 17:1-8).
Luke 9:1-6
Jesus calls together the Twelve Apostles in Luke 9:1-6 and gives them power and authority to drive out all demons and to cure diseases. He also sends them out to proclaim the kingdom of God and to heal the sick. This section is significant as it demonstrates Jesus empowering His disciples to carry on His ministry and spread His teachings.
The act of Jesus giving His disciples the authority to drive out demons and heal the sick reflects a key aspect of His ministry – the demonstration of God’s power through miracles. Jesus bestows this power upon His followers, showing His confidence in them and ensuring that His work continues beyond His own physical presence on earth. This passage illustrates the importance of faith and the belief in the ability to do great works in the name of God.
The sending out of the Twelve Apostles to proclaim the kingdom of God emphasizes the mission of spreading the gospel and sharing the good news with others. It serves as a reminder that followers of Christ are called to actively participate in the work of ministry and to be witnesses of His teachings. This narrative underscores the idea of discipleship and the responsibility that comes with following Jesus.
Furthermore, the instruction for the disciples to rely on the hospitality of others during their travels speaks to the concept of community and interconnectedness within the body of believers. It highlights the need for mutual support and dependence on one another in carrying out the work of God. This act of reliance also emphasizes humility and trust in God’s provision.
The response of the disciples as they go out and do as Jesus commanded them underscores their obedience and faithfulness to His teachings. Their actions demonstrate the active role believers are called to play in sharing the message of salvation and bringing healing to those in need. This passage aligns with the overarching theme of Jesus’ ministry of compassion, healing, and preaching the kingdom of God in the larger context of the book of Luke. It shows the continuity between Jesus’ own ministry and that of His disciples, highlighting the importance of carrying on His work even after His departure. This narrative sets the stage for the spread of the gospel message and the establishment of the early Christian church, emphasizing the transformative power of faith and the call to be instruments of God’s love and mercy in the world.
Luke 9:7-9
Herod the tetrarch heard about all that was going on in Luke 9:7-9. And he was perplexed because some were saying that John had been raised from the dead, others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. But Herod said, ‘I beheaded John. Who, then, is this I hear such things about?’ And he tried to see him.”
This passage introduces us to Herod the tetrarch, also known as Herod Antipas, who ruled over Galilee and Perea during the time of Jesus. Herod’s reaction to the rumors circulating at the time about Jesus reveals his guilty conscience for having beheaded John the Baptist, a prominent prophet who had openly condemned Herod’s unlawful marriage to Herodias, his brother’s wife. Herod’s oath to grant her any request up to half his kingdom resulted in John the Baptist’s execution at the request of Herodias’ daughter, as we learn in Mark 6:17-29. This act of violence against John highlights Herod’s moral weakness and lack of regard for God’s law.
The mention of John the Baptist, Elijah, and the prophets in Luke 9:7-9 alludes to the Jewish belief in the coming of a prophet like Elijah before the Messiah’s arrival, as prophesied in Malachi 4:5-6. Herod’s confusion about Jesus’ identity reflects the broader uncertainty and curiosity among the people about Jesus’ true nature and mission. The gospel writers emphasize Jesus’ authority and the radical shift he represents in God’s plan for salvation by juxtaposing the miracles and teachings of Jesus with the recent memory of the outspoken and courageous John the Baptist.
Herod’s attempt to see Jesus may seem like mere curiosity, but it also symbolizes the broader theme of human response to Jesus’ presence. Throughout the Gospels, we see various reactions to Jesus, ranging from rejection to acceptance, from fear to faith. Herod’s desire to see Jesus hints at the idea that encountering Jesus in person has the potential to compel individuals to confront their own actions and beliefs. Just as Herod was faced with the haunting memory of his injustice towards John the Baptist, each person who encounters Jesus is confronted with a choice—to ignore him, to condemn him, or to follow him. Luke 9:7-9 not only provides historical context about the political landscape during Jesus’ ministry but also delves into the spiritual and moral implications of encountering Christ. The narrative of Herod’s inquiry into Jesus serves as a cautionary tale about the dangers of ignoring God’s messengers and the consequences of living in opposition to divine truth. It prompts readers to reflect on their own responses to Jesus and challenges them to seek him with sincerity and humility, acknowledging his authority and embracing the transformative power of his grace.
Luke 9:10-17
Jesus performs a powerful miracle in Luke 9:10-17 by feeding the five thousand. Let’s break down this passage into key sections for a more in-depth commentary. The passage in verse 10 sets the scene by stating that the apostles returned and told Jesus all they had done. This is significant because it shows the disciples reporting back to Jesus after they had been sent out to preach the kingdom of God and to heal. The disciples’ return to Jesus is a demonstration of their close relationship with Him, seeking guidance and sharing their experiences with their teacher.
Moving on to verse 11, we see that upon hearing about the death of John the Baptist, Jesus withdrew to a solitary place. John the Baptist, a significant figure in the Gospels, had been imprisoned and ultimately beheaded for speaking out against King Herod’s unlawful marriage. The mention of John’s death here serves as a poignant reminder of the persecution and suffering that followers of Christ may face. It also highlights Jesus’ humanity in needing solitary time for reflection and prayer in the face of tragedy.
Verse 12 introduces the crowds who follow Jesus as He withdraws to Bethsaida. The people, hungry for both spiritual nourishment and physical sustenance, seek Jesus out even in remote places. Their eagerness to be in His presence reflects a universal human desire for guidance, healing, and provision that only Christ can offer. This sets the stage for the miraculous feeding that follows.
The miraculous feeding of the five thousand in verses 13-17 is a powerful display of Jesus’ divine power and provision. With just five loaves of bread and two fish, Jesus multiplies the food to feed the entire crowd with an abundance of leftovers. This miracle not only showcases Jesus’ authority over material resources but also foreshadows the spiritual feast He provides for all who come to Him. It echoes the Old Testament stories of God’s provision in the wilderness, such as the manna given to the Israelites in Exodus 16, illustrating Jesus as the fulfillment of God’s promises.
The feeding of the five thousand holds timeless messages for believers. It teaches us about the sufficiency of Christ to meet all our needs, both physical and spiritual. Just as Jesus took the meager offering of loaves and fish and turned it into a feast, He can take our meager efforts and multiply them for His glory. This miracle also emphasizes the importance of relying on Jesus for sustenance, guidance, and provision in all aspects of our lives. Luke 9:10-17 reveals profound truths about Jesus’ compassion, power, and provision. It shows us that even in the face of challenges and limitations, Christ is able to abundantly meet our needs when we come to Him in faith. The story of the feeding of the five thousand continues to inspire and encourage believers to trust in the miraculous work of Christ in their lives, knowing that He is able to do exceedingly abundantly above all that we ask or think (Ephesians 3:20).
Luke 9:18-20
Jesus begins the passage in Luke 9:18-20 by praying alone, while His disciples were with Him. Following His prayer, Jesus asks His disciples a crucial question, “Who do the crowds say that I am?” This question holds profound significance as it delves into the perception of the general population regarding Jesus and His identity. The disciples then respond, listing the various opinions circulating among the people – some say that Jesus is John the Baptist returned from the dead, others believe Him to be Elijah or one of the ancient prophets who has risen. This conversation reveals the diverse views and confusion prevalent amongst the masses regarding the identity of Jesus.
Jesus, knowing the public perception, then brings the question closer to home for His disciples, asking them directly, “But what about you? Who do you say I am?” Peter, speaking on behalf of the disciples, boldly proclaims, “The Christ of God.” This declaration by Peter is pivotal in the ministry of Jesus, as it signifies a moment of clarity and understanding among His closest followers. Peter’s confession that Jesus is the Christ, the Messiah, is a turning point in the Gospel narrative and underscores the disciples’ growing realization of Jesus’ true identity.
The significance of this passage lies in the profound truth it conveys about Jesus’ identity as the long-awaited Messiah. Through Peter’s confession, we see a moment of revelation and acknowledgment that Jesus is not just a prophet or a teacher but the very Son of God, the Savior of the world. This declaration sets the stage for Jesus to further reveal His purpose and mission on earth, which culminates in His sacrificial death and resurrection for the redemption of humanity.
This passage resonates with other verses in the Bible that emphasize the importance of recognizing and acknowledging Jesus as the Messiah. Peter confesses Jesus as the Christ in a similar account in Matthew 16:15-16, to which Jesus responds affirmatively. This consistent theme underscores the foundational belief that Jesus is the fulfillment of the Old Testament prophecies and the central figure of God’s redemptive plan for humanity. The confession of Jesus as the Christ serves as a cornerstone of faith for Christians, guiding their understanding of Jesus’ role as the Savior and Lord.
Luke 9:21-27
The passage in Luke 9:21-27 can be broken down into a few key sections that each hold significant importance within the broader context of the chapter and the message of Luke’s gospel as a whole.
The first section, Luke 9:21-22, records a pivotal moment in the Gospel where Peter confesses Jesus as the Christ of God. Jesus then goes on to tell his disciples about his upcoming suffering, death, and resurrection. This moment is crucial because it underscores the identity of Jesus as the long-awaited Messiah, the Son of God, who would bring salvation to humanity through his sacrificial death and resurrection. This confession reaffirms the divinity of Jesus and lays the foundation for the disciples’ understanding of his mission. It also sets the stage for the subsequent teachings on discipleship and the cost of following Christ.
The second section, Luke 9:23-25, delves into the concept of discipleship and the demands of following Jesus. Jesus instructs his followers that true discipleship entails self-denial, taking up one’s cross daily, and losing one’s life for his sake. This notion of self-sacrifice and laying down one’s own desires and ambitions aligns with the broader theme of humility and service that permeates the teachings of Jesus. It challenges believers to prioritize their commitment to Christ above all else and to be willing to endure hardship and suffering for the sake of the Kingdom. Jesus speaks about the ultimate consequence of either accepting or rejecting him in the third section, Luke 9:26-27. He warns that those who are ashamed of him and his words will face judgment when he returns in his glory with the angels. This serves as a sobering reminder of the importance of acknowledging Jesus openly and unashamedly, even in the face of adversity or persecution. It highlights the critical choice that individuals must make regarding their allegiance to Christ and the eternal implications of that decision.
Throughout this passage, the themes of identity, discipleship, self-sacrifice, and eschatological judgment are interwoven to emphasize the transformative power of following Jesus wholeheartedly. The narrative of Luke 9 builds upon the preceding chapters, showcasing the progressive revelation of Jesus’ identity and mission, the call to discipleship, and the implications of faith in the life of a believer. It echoes the broader biblical message of the cost of discipleship (Luke 14:25-33; Matthew 16:24-26), the significance of loyalty to Christ (Matthew 10:32-33), and the certainty of judgment for those who reject him (Matthew 10:26-33). Luke 9:21-27 serves as a poignant reminder of the central tenets of Christian faith and the radical call to follow Jesus with unwavering devotion.
Luke 9:28-36
The account of the Transfiguration of Jesus on the mountain is seen in Luke 9:28-36. This event holds significant importance in the life of Jesus and carries profound symbolism for believers.
The passage begins with Jesus taking Peter, John, and James up on a mountain to pray. Mountains in the Bible are often places of divine revelation and encounter with God. The mountain in this case serves as a setting for a remarkable revelation of Jesus’ divine nature to His disciples. It is a moment of immense significance where the veil of Jesus’ humanity is pulled back, and His glory as the Son of God is revealed. Jesus’s face begins to change and His clothes become dazzling white as He prays. This transformation is known as the Transfiguration, where Jesus’ divine nature shines through His human form. The dazzling white clothes symbolize purity and holiness, reflecting Jesus’ divine nature as the sinless Son of God. This moment reveals to the disciples the true identity of Jesus, not just as a wise teacher or prophet, but as the beloved Son of God.
Moses and Elijah appear and speak with Jesus about His upcoming departure, which He was about to bring to fulfillment in Jerusalem. Moses represents the law, and Elijah represents the prophets, both pointing to Jesus as the fulfillment of the Old Testament scriptures. Their presence signifies that Jesus is the culmination of the law and the prophets, and His mission is in continuity with the divine plan of salvation throughout history.
Peter’s response to this extraordinary scene is to suggest building shelters for Jesus, Moses, and Elijah. Peter’s suggestion may reflect a desire to prolong this moment of glory and perhaps to equate Jesus, Moses, and Elijah as equals. However, God’s response makes it clear that Jesus is the preeminent Son of God, surpassing the significance of Moses and Elijah. God’s voice from the cloud commands the disciples to listen to Jesus, emphasizing His authority and unique relationship with the Father.
The Transfiguration serves as a confirmation of Jesus’ identity and mission, preparing the disciples for the challenges ahead, particularly His impending death and resurrection. It provides them with a glimpse of the glory that awaits Jesus after His suffering. This event foreshadows the resurrection and the ultimate victory of Jesus over sin and death, encouraging believers to trust in His promises and teachings even in the face of trials. The Transfiguration reveals Jesus as the Son of God, the fulfillment of the Old Testament scriptures, and the one in whom we should place our ultimate trust. It points to the continuity of God’s plan of salvation and the importance of listening to and following Jesus. Just as the disciples were strengthened and encouraged by this experience, we too can find hope and assurance in the Transfiguration account, knowing that Jesus is indeed the promised Messiah and the Savior of the world.
Luke 9:37-43a
Jesus heals a boy with an unclean spirit in Luke 9:37-43a. The verse goes: “On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, ‘Teacher, I beg you to look at my son; he is my only child.’ Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not.’ Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here.’ While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God.”
This passage reveals several important aspects of Jesus’ ministry. Firstly, it highlights the desperation of a father seeking help for his afflicted son. The man’s plea to Jesus demonstrates his faith in Christ’s ability to heal his child, despite the disciples’ inability to do so. This showcases the distinction between mere belief and strong, unwavering faith in Jesus’ power to work miracles.
Secondly, it underscores the spiritual warfare present in the world. The presence of the unclean spirit causing the boy’s suffering is a reminder of the battle between good and evil. Jesus, as the Son of God, demonstrates His authority over the forces of darkness by casting out the demon and healing the boy. This act not only physically restores the child but also symbolizes the power of Jesus to overcome all forms of spiritual oppression and sickness.
Furthermore, Jesus’ rebuke of the generation’s lack of faith and perversity reflects a recurring theme in the Bible. Throughout the Old Testament and the New Testament, there is a consistent call for faithfulness and obedience to God. The Israelites’ wavering faith in the wilderness, the doubt of the disciples during storms at sea, and the skepticism of the people witnessing miracles all point to the importance of steadfast faith in God. Jesus once again displays his compassion and authority as the Son of God in this story. His healing of the boy not only physically restores him but also serves as a powerful testament to the greatness of God. The people’s astonishment at the miracle highlights the profound impact of witnessing the work of God firsthand, leading them to recognize and praise His power.
This passage also resonates with other accounts of Jesus casting out demons, such as in Mark 9:14-29, where a boy possessed by a spirit is brought to Jesus, and the disciples are unable to drive it out. Jesus teaches the importance of prayer, faith, and complete trust in Him to overcome spiritual battles and challenges in both instances. Luke 9:37-43a illustrates the themes of faith, spiritual warfare, the authority of Jesus, and the need for unwavering belief in God’s power to work miracles. It serves as a powerful reminder of the transformative impact of encountering the divine and the necessity of trust in Christ in the face of adversity.
Luke 9:43b-45
Jesus said to his disciples, “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men,” while everyone was marveling at all that he did.’ But they did not understand what this meant. It was hidden from them so that they did not grasp it, and they were afraid to ask him about it.”
The first part of this section highlights the marvel and wonder that surrounded Jesus due to the miracles and teachings He demonstrated. Despite the amazement of the people, Jesus takes a moment to speak specifically to His disciples. The term “Son of Man” used by Jesus is a reference to Himself, reflecting His identification with humanity while also alluding to His Messianic role (Daniel 7:13-14). Jesus is foretelling His upcoming betrayal, arrest, and crucifixion by speaking about being “delivered into the hands of men.” This shows Jesus’ unwavering commitment to fulfilling His mission on Earth, which was to offer Himself as a sacrifice for the sins of humanity. This act of sacrificial love demonstrates the depths of God’s love for us and serves as a model for selfless service and obedience to God in our lives.
The disciples, however, did not understand the gravity of Jesus’ words. Despite Jesus repeatedly foretelling His death and resurrection throughout the Gospels (Matthew 16:21, Mark 8:31), the disciples struggled to comprehend the necessity of His sacrificial death and were afraid to seek clarification. Their lack of understanding and fear to ask questions serve as a cautionary tale for us as believers. It reminds us of the importance of seeking understanding through the study of God’s Word and through prayer. It also emphasizes the reality that spiritual insight is a gift from God (Matthew 16:17), and we need to rely on Him for understanding.
This passage serves as a poignant reminder of the central message of the Gospel, which is the substitutionary death of Jesus for the salvation of humanity. It also underscores the theme of discipleship, highlighting that following Jesus involves not only witnessing miracles but also embracing the depths of His sacrifice and being willing to walk in obedience to His will, even when we struggle to fully comprehend it. Jesus’ willingness to be handed over to save us from our sins challenges us to reflect on our own level of commitment to Him and our readiness to surrender our lives completely to His purposes.
Luke 9:46-48
An interesting interaction among Jesus and his disciples in Luke 9:46-48 holds valuable lessons for all believers. The passage begins with a discussion that arose among the disciples regarding who among them would be the greatest. This conversation reveals a common human inclination for power, status, and recognition, even among the closest followers of Jesus. The disciples, like many others at the time, were likely influenced by societal norms that valued positions of authority and importance. This conversation indicates a recurring theme in the Gospels where Jesus addresses the worldly ambition and pride that often obstructs true discipleship. Jesus brings a child into their midst in response to the disciples’ discussion and utters a powerful statement, saying, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me.” For it is the one who is least among you all who is the greatest. Jesus challenges the disciples to embrace humility, simplicity, and innocence by using a child as an example. Children in that society had no status or power, and Jesus uses this imagery to emphasize the need for humility and a childlike faith in the Kingdom of God. This message echoes throughout the Bible, as in Matthew 18:3-4 when Jesus says, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.”
Furthermore, Jesus goes on to explain that those who welcome the least among society, such as a child, welcome not only Him but also God the Father who sent Him. This statement emphasizes the deep interconnectedness within the Trinity and highlights the value that God places on caring for the marginalized and vulnerable in society. Throughout the Gospels, Jesus consistently demonstrates compassion and concern for those on the margins of society, teaching his followers to do the same. This ties into Jesus’ overarching message of love, service, and humility as the hallmarks of true discipleship. Believers should reject the pursuit of status and power and instead embrace humility and service to others, as the passage in Luke 9:46-48 serves as a poignant reminder. We welcome both Jesus and God the Father into our lives by welcoming the least among society. The call to humility and service remains a central theme in the teachings of Jesus, challenging us to examine our hearts and priorities in the pursuit of true greatness in the Kingdom of God.
Luke 9:49-50
Jesus and His disciples have a conversation in Luke 9:49-50. The passage reads, “Master,” said John, “we saw someone driving out demons in Your name and we tried to stop him, because he is not one of us.” “Do not stop him,” Jesus said, “for whoever is not against you is for you.”
This section carries an important message about unity and inclusivity in the context of discipleship. John, one of Jesus’ closest disciples, was concerned about someone who was not part of their immediate group but was performing miracles in the name of Jesus. Instead of focusing on the fact that this person was different from them, Jesus emphasized the importance of recognizing that anyone who is not against the work of the kingdom of God is essentially working for it.
This passage challenges the disciples, and all believers, to look beyond differences and divisions and to focus on the common goal of furthering the kingdom of God. It encourages us to embrace the diversity within the body of Christ and to recognize that God can work through various individuals, regardless of their background or affiliation. This message is especially relevant in today’s world, where there can be so much division and exclusivity even among those who proclaim to follow Jesus.
Additionally, this passage reflects a broader theme seen throughout the Gospels – the idea that God’s kingdom is not constrained by human boundaries or structures. Jesus tells His disciples not to stop someone from driving out demons in His name in a similar account in Mark 9:38-40. This reinforces the notion that God’s power and grace are not limited to those who we may expect or approve of. It challenges us to have a broader perspective on God’s work in the world and to be open to the unexpected ways in which He chooses to work through different individuals.
Luke 9:51-56
Jesus and his disciples in Luke 9:51-56 are nearing the end of their ministry in Galilee and preparing to journey towards Jerusalem. This section is pivotal because it marks a turning point in Jesus’ ministry. Identify the subject: “Let’s”
Rewritten sentence: Let’s break down the verse into important sections and delve into their significance. Jesus resolutely set out for Jerusalem as the time approached for him to be taken up to heaven in verse 51.” This verse is critical as it sets the stage for Jesus’ ultimate purpose on earth – his journey to Jerusalem where he will fulfill his mission of sacrificing himself for the salvation of mankind. Jesus is demonstrating his obedience to the will of the Father by choosing to go to Jerusalem, despite knowing the suffering and death that await him there.
Secondly, in verses 52-53, we see a Samaritan village rejecting Jesus and his disciples. The Samaritans were a group of people despised by the Jews, and there was a longstanding hostility between them. When the Samaritan village refused to welcome Jesus, James and John, two of his disciples, asked Jesus if they should call down fire from heaven to destroy the village. This reveals a stark contrast in attitudes – while Jesus had set his face towards Jerusalem to offer salvation, the disciples were still influenced by a spirit of revenge and destruction.
Jesus, however, rebukes his disciples in verse 55, showing them that his mission was not to condemn or destroy, but to save. This incident teaches us an important lesson about the nature of Jesus’ ministry – it was marked by love, humility, and forgiveness, even in the face of rejection and hostility. It challenges us to examine our own attitudes towards those who may oppose us and reminds us of the importance of responding with grace and compassion, following the example set by Jesus. Jesus simply moves on to another village in verse 56, not retaliating against the Samaritans who rejected him. This act of turning the other cheek and continuing his mission despite rejection serves as a powerful example for his followers. It echoes his teachings in other parts of the Gospels, such as in Matthew 5:38-42, where Jesus instructs his disciples to not resist an evil person but to respond with love and grace. Jesus’ unwavering commitment to his mission of salvation and his call for his disciples to embody love and forgiveness in all circumstances are highlighted in this passage in Luke 9:51-56. It challenges us to examine our own attitudes and responses to those who may oppose us, reminding us of the transformative power of grace and the importance of following Jesus’ example in our interactions with others.
Luke 9:57-62
Jesus has a series of encounters with different individuals who express their intentions to follow Him in Luke 9:57-62. These encounters provide valuable insights into the cost of discipleship and the level of commitment required to truly follow Jesus. A man approaches Jesus in the first section of verses 57-58 and declares his intention to follow Him wherever He goes. Jesus responds by cautioning the man that following Him means sacrificing even basic comforts like having a place to lay his head. This encounter highlights the idea that following Jesus requires a total commitment and a willingness to let go of worldly comforts and securities. It emphasizes the need for disciples to prioritize their commitment to Jesus above all else, even if it means facing hardships or uncertainties.
The second section in verses 59-60 involves Jesus calling another man to follow Him, but the man asks for time to first bury his father. Jesus’ response, “Let the dead bury their own dead, but you go and proclaim the kingdom of God,” may seem harsh at first glance. However, Jesus is emphasizing the urgency and priority of His mission. The man’s request to bury his father could have been a way of delaying his commitment to Jesus, or it could indicate that he was seeking his family’s approval before following Jesus. Jesus is teaching that nothing, not even family obligations, should come before our commitment to spreading the message of the kingdom of God. Another man in the final verses 61-62 expresses his willingness to follow Jesus but asks to first say goodbye to his family. Jesus responds by saying, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” This declaration underscores the importance of wholehearted dedication and focus when following Jesus. Just as a farmer who plows a field must keep their eyes forward to plow straight furrows, disciples of Christ must remain steadfast in their commitment and not be distracted by looking back or longing for things left behind.
These encounters in Luke 9:57-62 collectively emphasize the high cost of discipleship and the unwavering commitment required to follow Jesus. They challenge us to examine our own hearts and priorities, urging us to consider whether we are truly willing to forsake everything for the sake of the kingdom of God. The timeless message here is clear: following Jesus demands total surrender, unwavering focus, and a willingness to let go of anything that might hinder our commitment to Him.
These encounters in Luke 9 also echo themes found elsewhere in the Bible. Jesus speaks about the cost of following Him in Matthew 10:37-39, stating that anyone who loves their father or mother more than Him is not worthy of Him. This echoes the sentiment expressed in Luke 9 about the priority of Jesus above even familial ties. Additionally, the concept of not looking back is reminiscent of Lot’s wife in Genesis 19:26, who looked back at Sodom and turned into a pillar of salt. This serves as a stark reminder of the consequences of not fully committing to God and looking back at the things we should leave behind.
After Luke 9
Jesus performed miracles, fed the multitude, and revealed the cost of discipleship in this chapter, showcasing His power and authority. The disciples learned valuable lessons about faith, humility, and commitment as they followed Jesus on their journey. Let us reflect on these teachings and examine our own lives to consider what it truly means to be a disciple of Christ. As we prepare to delve into the next chapter, let us remember the words of Jesus: take up our cross daily and follow Him. Let us sacrifice our own desires and comforts for the sake of the Kingdom. May we have the courage to step out in faith, trusting in the power of God to guide and sustain us. We will continue to seek His will above all else, knowing that in Him, we will find true fulfillment and purpose.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.