In the King James Version of the Bible, “Belial” refers to worthlessness or wickedness and is often associated with evil or rebellious behavior. It is used to describe individuals who are morally corrupt or lacking in integrity, as seen in verses like 2 Corinthians 6:15, which contrasts Belial with Christ.
Scripture
12 “If you hear in one of your cities, which the Lord your God is giving you to dwell there,”
13 that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known,
14 then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you,
15 you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword.
16 You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the Lord your God. It shall be a heap forever. It shall not be built again.
17 None of the devoted things shall stick to your hand, that the Lord may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers.
18 you shall be careful to do what has passed your lips, for you have voluntarily vowed to the Lord your God what you have promised.
Belial: Definition and Meaning in the Bible
In the context of the King James Version of the Bible, “Belial” is a term that embodies the essence of worthlessness, lawlessness, and moral depravity. This characterization is evident in passages such as 2 Corinthians 6:15, where Paul poses a rhetorical question to delineate the contrast between Christ and Belial: “And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?” Here, Belial symbolizes not just rebellion against divine authority but also the inherent emptiness of a life disconnected from God’s righteousness. This stark dichotomy serves as a warning and a clarion call for believers to be vigilant about their allegiances, urging them to align themselves with the values of Christ rather than the worthlessness associated with Belial.
Moreover, the term is rooted in Old Testament scriptures, where it is often used to describe worthless men and evildoers who undermine community and covenantal values. For instance, Deuteronomy 13:13 speaks of “the sons of Belial,” referring to individuals who stir strife and lead others away from worshiping the true God. This highlights a broader theological motif within the Bible that juxtaposes the faithful and obedient followers of God against those who embody the spirit of rebellion and corruption. As such, the idea of Belial serves to remind believers of the consequences of straying from God’s commandments and the importance of maintaining purity within their faith and actions, ultimately illustrating the ongoing cosmic struggle between good and evil.
The concept of Belial extends beyond mere worthlessness to encapsulate a profound spiritual and moral decay that manifests in various forms throughout the biblical narrative. In the book of 1 Samuel, for instance, the term is notably applied to the sons of Eli, who are described as “sons of Belial.” Their actions exemplify the antithesis of righteous living, as they exploit their priestly roles for personal gain and exhibit a flagrant disregard for the sacredness of their duties. This depiction serves to illustrate how Belial acts as a representation of those who corrupt sacred traditions and deviate from the covenantal path laid out by God, further emphasizing the destructive impact that such a spirit can have on the community of believers.
The New Testament continues this theme by reflecting upon the broader implications of aligning with Belial. The portrayal of Belial as a personification of rebellion against God invites believers to consider the broader implications of their choices and associations. Such discussions may invoke the concept of being unequally yoked, where associations with those who embody the spirit of Belial can lead individuals to compromise their moral and spiritual integrity. This highlights a crucial aspect of Christian teaching, emphasizing the importance of discernment and the necessity of surrounding oneself with those who uplift and encourage a life that honors God, contrasting sharply with the fruits of Belial that lead to spiritual desolation and communal discord. Belial’s presence in scripture serves as an enduring reminder of the necessity for believers to remain steadfast in their faith and to recognize the stark consequences of deviation from the divine calling.
The Personification of Wickedness
In the Bible, Belial is often associated with lawlessness and moral corruption. This personification represents the embodiment of evil and rebellion against God. Belial signifies a state of being devoid of good, highlighting the consequences of turning away from divine principles. This broader meaning serves as a warning against the dangers of immorality and the spiritual decay that can arise when individuals or communities reject righteousness.
The Contrast Between Good and Evil
Belial also serves as a stark contrast to the divine nature of God and the principles of holiness. The term emphasizes the dichotomy between light and darkness, good and evil. This contrast is crucial in biblical teachings, as it illustrates the choices individuals must make in their spiritual journeys. By understanding Belial as a representation of evil, believers are encouraged to pursue a life aligned with God’s will, reinforcing the importance of discernment in moral decision-making.
The Influence of Evil in Society
Belial can be seen as a symbol of the pervasive influence of evil within society. This broader meaning reflects the idea that wickedness can infiltrate communities, leading to societal decay and moral compromise. The presence of Belial in biblical texts serves as a reminder of the need for vigilance against corrupting influences and the importance of maintaining a strong moral foundation. It calls for collective responsibility among believers to uphold righteousness and resist the temptations that Belial represents.
How to Cultivate Righteousness and Worthwhile Actions in Faith
Cultivating righteousness and engaging in worthwhile actions in your faith journey is a deeply personal and transformative process. Start by immersing yourself in Scripture, allowing the Word to guide your thoughts and actions; passages like Micah 6:8 remind us to act justly, love mercy, and walk humbly with God. Prayer is essential—seek God’s guidance daily, asking Him to reveal areas in your life where you can grow and serve others. Surround yourself with a community of believers who inspire and challenge you, as iron sharpens iron (Proverbs 27:17). Look for opportunities to serve, whether through volunteering, helping a neighbor, or simply offering a listening ear; these acts of kindness reflect Christ’s love. Remember, righteousness isn’t about perfection but about a heart that desires to align with God’s will, so embrace the journey with grace and patience, trusting that each step brings you closer to living out your faith authentically.
Bible References to Belial Meaning KJV:
Deuteronomy 15:7-11: 7 If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother,
8 but you shall open your hand to him and lend him sufficient for his need, whatever it may be.
9 Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the Lord against you, and you be guilty of sin.
10 You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake.
11 For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’
Deuteronomy 19:15-21: 15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.
16 If a malicious witness arises to accuse a person of wrongdoing.
17 then both parties to the dispute shall appear before the Lord, before the priests and the judges who are in office in those days.
18 And the judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely,
19 then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst.
20 And the rest shall hear and fear, and shall never again commit any such evil among you.
21 Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Deuteronomy 22:13-21: 13 “If any man takes a wife and goes in to her and then hates her,
14 then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst.
15 then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate.
16 “And the father of the young woman shall say to the elders, ‘I gave my daughter to this man to marry, and he hates her;
17 then both the men who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.
18 Then the elders of that city shall take the man and whip him,
19 then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst.
20 But if the thing is true, that evidence of virginity was not found in the young woman,
21 then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst.
Deuteronomy 27:15-26: 15 “‘Cursed be the man who makes a carved or cast metal image, an abomination to the Lord, a thing made by the hands of a craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amen.’
16 “‘Cursed be anyone who dishonors his father or his mother.’ And all the people shall say, ‘Amen.’
17 “‘Cursed be anyone who moves his neighbor’s landmark.’ And all the people shall say, ‘Amen.’
18 “‘Cursed be anyone who misleads a blind man on the road.’ And all the people shall say, ‘Amen.’
19 “‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’
20 “‘Cursed be anyone who lies with his father’s wife, because he has uncovered his father’s nakedness.’ And all the people shall say, ‘Amen.’
21 “‘Cursed be anyone who lies with any kind of animal.’ And all the people shall say, ‘Amen.’
22 “‘Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amen.’
23 “‘Cursed be anyone who lies with his mother-in-law.’ And all the people shall say, ‘Amen.’
24 “‘Cursed be anyone who strikes down his neighbor in secret.’ And all the people shall say, ‘Amen.’
25 “‘Cursed be anyone who takes a bribe to shed innocent blood.’ And all the people shall say, ‘Amen.’
26 “‘Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’
Judges 19:22-30: 22 As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door. And they said to the old man, the master of the house, “Bring out the man who came into your house, that we may know him.”
23 And the man, the master of the house, went out to them and said to them, “No, my brothers, do not act so wickedly; since this man has come into my house, do not do this vile thing.
24 Behold, here are my virgin daughter and his concubine. Let me bring them out now. Violate them and do with them what seems good to you, but against this man do not do this outrageous thing.”
25 But the men would not listen to him. So the man seized his concubine and made her go out to them. And they knew her and abused her all night until the morning. And as the dawn began to break, they let her go.
26 And as the morning appeared, the woman came and fell down at the door of the man’s house where her master was, until it was light.
27 And her master rose up in the morning, and when he opened the doors of the house and went out to go on his way, behold, there was his concubine lying at the door of the house, with her hands on the threshold.
28 And he said to her, “Get up, let us be going.” But there was no answer. Then he put her on the donkey, and the man rose up and went away to his home.
29 When he entered his house, he took a knife, and taking hold of his concubine he divided her, limb by limb, into twelve pieces, and sent her throughout all the territory of Israel.
30 And all who saw it said, “Such a thing has never happened or been seen from the day that the people of Israel came up out of the land of Egypt until this day; consider it, take counsel, and speak.”
1 Samuel 2:12-17: 12 Now the sons of Eli were worthless men. They did not know the Lord.
13 The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
14 The fat portions of the offering he would burn on the altar, but the breast and the right thigh Aaron’s sons shall eat.
15 Also, before they burned the fat, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you, but only raw.”
16 If the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.”
17 Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt.
1 Samuel 10:26-27: 26 Saul also went to his home at Gibeah, and with him went men of valor whose hearts God had touched.
27 But some worthless fellows said, “How can this man save us?” And they despised him and brought him no present. But he held his peace.
1 Samuel 25:17-25: 17 Now therefore know this and consider what you should do, for harm is determined against our master and against all his house, and he is such a worthless man that one cannot speak to him.”
18 Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys.
19 And she said to her young men, “Go on before me; behold, I come after you.” But she did not tell her husband Nabal.
20 And as she rode on the donkey and came down under cover of the mountain, behold, David and his men came down toward her, and she met them.
21 Now David had said, “Surely in vain have I guarded all that this fellow has in the wilderness, so that nothing was missed of all that belonged to him, and he has returned me evil for good.
22 God do so to the enemies of David and more also, if by morning I leave so much as one male of all who belong to him.”
23 When Abigail saw David, she hurried and got down from the donkey and fell before David on her face and bowed to the ground.
24 She fell at his feet and said, “On me alone, my lord, be the guilt. Please let your servant speak in your ears, and hear the words of your servant.
25 Please let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. Nabal is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent.
2 Samuel 20:1-2: 1 Now there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said, “We have no portion in David, and we have no inheritance in the son of Jesse; every man to his tents, O Israel!”
2 So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem.
1 Kings 21:10-13: 10 But set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.”
11 And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them,
12 They proclaimed a fast and set Naboth at the head of the people.
13 And the two worthless men came in and sat opposite him.
2 Chronicles 13:4-12: 4 Abijah stood up on Mount Zemaraim, that is in the hill country of Ephraim, and said, “Hear me, O Jeroboam and all Israel!
5 Ought you not to know that the Lord God of Israel gave the kingship over Israel forever to David and his sons by a covenant of salt?
6 Yet Jeroboam the son of Nebat, a servant of Solomon the son of David, rose up and rebelled against his lord,
7 And certain worthless scoundrels gathered about him and defied Rehoboam the son of Solomon, when Rehoboam was young and irresolute and could not withstand them.
8 “And now you think to withstand the kingdom of the Lord in the hand of the sons of David, because you are a great multitude and have with you the golden calves that Jeroboam made for you as gods.”
9 Have you not driven out the priests of the Lord, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for ordination with a young bull or seven rams becomes a priest of what are not gods.
10 But as for us, the Lord is our God, and we have not forsaken him. We have priests ministering to the Lord who are sons of Aaron, and Levites for their service.
11 They offer to the Lord every morning and every evening burnt offerings and incense of sweet spices, set out the showbread on the table of pure gold, and care for the golden lampstand that its lamps may burn every evening. For we keep the charge of the Lord our God, but you have forsaken him.
12 Behold, God is with us at our head, and his priests with their battle trumpets to sound the call to battle against you. O sons of Israel, do not fight against the Lord, the God of your fathers, for you cannot succeed.”
Psalm 18:1-6: 1 I love you, O Lord, my strength.
2 The Lord is my rock and my fortress and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
3 I call upon the Lord, who is worthy to be praised, and I am saved from my enemies.
4 The cords of death encompassed me; the torrents of destruction assailed me;
5 The cords of death encompassed me; the torrents of destruction assailed me;
6 In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears.
Psalm 41:1-3: 1 Blessed is the one who considers the poor! In the day of trouble the Lord delivers him.
2 The Lord protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies.
3 The Lord sustains him on his sickbed;
in his illness you restore him to full health.
Psalm 101:1-8: 1 I will sing of steadfast love and justice; to you, O Lord, I will make music.
2 I will ponder the way that is blameless.
Oh when will you come to me?
I will walk with integrity of heart
within my house;
3 I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me.
4 A perverse heart shall be far from me; I will know nothing of evil.
5 Whoever slanders his neighbor secretly I will destroy. Whoever has a haughty look and an arrogant heart I will not endure.
6 I will look with favor on the faithful in the land, that they may dwell with me; he who walks in the way that is blameless shall minister to me.
7 No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes.
8 Morning by morning I will destroy all the wicked in the land, cutting off all the evildoers from the city of the Lord.
Proverbs 6:12-19: 12 A worthless person, a wicked man, goes about with crooked speech,
13 winks with his eyes, signals with his feet, points with his finger,
14 with perverted heart devises evil,
continually sowing discord.
15 Therefore calamity will come upon him suddenly;
in a moment he will be broken beyond healing.
16 There are six things that the Lord hates, seven that are an abomination to him:
17 haughty eyes, a lying tongue, and hands that shed innocent blood,
18 a heart that devises wicked plans, feet that make haste to run to evil,
19 a false witness who breathes out lies, and one who sows discord among brothers.
Proverbs 16:27-30: 27 A worthless man plots evil,
and his speech is like a scorching fire.
28 A dishonest man spreads strife, and a whisperer separates close friends.
29 A man of violence entices his neighbor and leads him in a way that is not good.
30 Whoever winks his eyes plans dishonest things; he who purses his lips brings evil to pass.
Nahum 1:11-15: 11 From you came one who plotted evil against the Lord, a worthless counselor.
12 Thus says the Lord: “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more.
13 And now I will break his yoke from off you and will burst your bonds apart.”
14 And the Lord has given commandment about you: “No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image. I will make your grave, for you are vile.”
15 Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.
Matthew 12:22-30: 22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw.
23 And all the people were amazed, and said, “Can this be the Son of David?”
24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.”
25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.
28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.
29 Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.
30 Whoever is not with me is against me, and whoever does not gather with me scatters.
2 Corinthians 6:14-18: 14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?
15 What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?
16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.”
17 Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,
18 and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.