In the Bible, a priest is an ordained minister who serves as an intermediary between God and the people, offering sacrifices and leading worship. Priests in the Old Testament were primarily descendants of Aaron, while in the New Testament, believers are considered a royal priesthood, serving God through their faith and actions (1 Peter 2:9).
Scripture
1 “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar.”
2 And you shall make holy garments for Aaron your brother, for glory and for beauty.
3 You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron’s garments to consecrate him for my priesthood.
4 These are the garments that they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests.
5 They shall take the gold, blue and purple and scarlet yarns, and fine twined linen.
6 “And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked.
7 It shall have two shoulder pieces attached to its two edges, so that it may be joined together.
8 And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen.
9 You shall take two onyx stones, and engrave on them the names of the sons of Israel,
10 six of their names on the one stone, and the remaining six on the other stone, in the order of their birth.
11 With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree.
12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the Lord on his two shoulders for remembrance.
13 You shall make settings of gold filigree,
14 two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.
15 “You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it—of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it.
16 It shall be square and doubled, a span its length and a span its breadth.
17 You shall set in it four rows of stones. A row of sardius, topaz, and carbuncle shall be the first row;
18 and the second row a turquoise, a sapphire, and an emerald;
19 and the third row a jacinth, an agate, and an amethyst;
20 and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree.
21 There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes.
22 You shall make on the breastpiece twisted chains like cords, of pure gold.
23 You shall make on the breastpiece two rings of gold, and shall put the two rings on the two edges of the breastpiece.
24 and you shall put the two cords of gold in the two rings at the edges of the breastpiece.
25 And the other two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod.
26 And you shall make two rings of gold, and attach them to the two shoulder pieces of the ephod, at its front, above the skillfully woven band of the ephod.
27 And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod.
28 And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod.
29 So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the Lord.
30 And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart, when he goes in before the Lord. Thus Aaron shall bear the judgment of the people of Israel on his heart before the Lord regularly.
31 “You shall make the robe of the ephod all of blue.”
32 It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment, so that it may not tear.
33 On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them,
34 A golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe.
35 It shall be on Aaron when he ministers, and its sound shall be heard when he goes into the Holy Place before the Lord, and when he comes out, so that he does not die.
36 “You shall make a plate of pure gold and engrave on it, like the engraving of a signet, ‘Holy to the Lord.’
37 You shall fasten it on a cord of blue and it shall be on the turban; it shall be at the front of the turban.
38 It shall be on Aaron’s forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the Lord.
39 “You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.
40 “For Aaron’s sons you shall make coats and sashes and caps. You shall make them for glory and beauty.
41 And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests.
42 You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs;
43 They shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him.
Biblical Definition of a Priest
The biblical definition of a priest, as articulated through the pages of Scripture, encompasses more than just the role of an intermediary; it also signifies a covenantal relationship with God and a commitment to serve the community through spiritual leadership and guidance. In the Old Testament, priests descended from Aaron were specifically chosen to perform sacrifices, manage the offerings, and maintain the holiness of the temple (Exodus 28-29). Their responsibilities delineated a life of service dedicated to both the divine and the people, embodying the notion of holiness as outlined in Leviticus 10:10, where they are commanded to distinguish between the sacred and the common. Furthermore, this priestly role is underscored in the concept of atonement, where priests mediated for the people’s sins, thus maintaining the relationship between God and Israel (Leviticus 4:20).
With the advent of the New Testament, the understanding of priesthood experiences a transformative expansion. In 1 Peter 2:9, believers are called a “royal priesthood,” illustrating that all Christians have access to God and share in the priestly duties of worship and service. This democratization of priesthood implies that spiritual leadership is available to all believers, regardless of lineage, establishing a direct relationship with God through Jesus Christ (Hebrews 4:14-16). The New Testament emphasizes the priestly call to offer spiritual sacrifices such as prayer, worship, and good deeds, connecting the faithful not just to the obligations of the past but to an active role in nurturing a communal faith (Romans 12:1). In essence, the broader meaning of priesthood in the Bible encompasses a holistic view of service, worship, intercession, and the active participation of believers in God’s transformative work in the world.
Beyond the sacrificial and mediatorial functions defined in the Old Testament, the role of the priest has profound implications regarding moral and ethical leadership. Throughout the books of the Hebrew Scriptures, priests not only performed rituals but also provided guidance on the Law. They were responsible for teaching the commandments to the people, thereby shaping their spiritual lives and promoting community integrity. Deuteronomy 33:10 highlights this aspect, stating that priests are to give instruction and make intercessions, ensuring that the community remains aligned with divine precepts. This educational role emphasizes that priests were seen as spiritual authorities, called to lead by example and uphold the covenant through their actions and teachings.
As the New Testament unfolds, the identity of Jesus Christ radically redefines the priestly function, as He is described as the ultimate High Priest (Hebrews 7:23-28). This transition reflects a shift from a lineage-based priesthood to a theology where Christ, through His sacrifice, fulfills and perfects the need for intercession and atonement once required of earthly priests. This paradigm shift underscores the belief that, through Him, all believers are invited into a personal relationship with God, enabling them to partake in the priestly calling. In this light, the priesthood evolves to embrace an empowering vision, where every follower of Christ is called to act as a priest, representing God’s love and truth in the world, thereby reinforcing the notion that spiritual leadership transcends specific roles or titles and resides within the collective body of believers.
Mediator Between God and Humanity
In the biblical context, a priest serves as a mediator who bridges the gap between God and the people. This role involves offering sacrifices, prayers, and intercessions on behalf of the community, facilitating a relationship with the divine. The priest’s function emphasizes the importance of atonement and reconciliation, highlighting the need for a representative who can approach God on behalf of others.
Spiritual Leadership and Guidance
Priests are also seen as spiritual leaders within their communities, providing guidance, teaching, and support to help individuals grow in their faith. This aspect of the priesthood underscores the responsibility of priests to nurture the spiritual well-being of their congregations, offering wisdom and direction in accordance with divine principles. Their role is not only to perform rituals but also to cultivate a deeper understanding of God’s will among the people.
Symbol of Holiness and Consecration
The priesthood in the Bible is closely associated with the concepts of holiness and consecration. Priests are set apart for sacred duties, embodying a life dedicated to God. This notion of being consecrated reflects the call for purity, righteousness, and devotion, serving as a model for others to aspire to. The priest’s life is a testament to the importance of living in accordance with God’s standards, inspiring the community to pursue holiness in their own lives.
How to Cultivate a Deeper Faith and Service
Cultivating a deeper faith and a spirit of service is a beautiful journey that begins with intentionality and openness to God’s leading. Start by immersing yourself in Scripture, allowing the Word to transform your heart and mind; consider setting aside time each day for prayer and reflection, inviting the Holy Spirit to guide you in understanding God’s will for your life. Engage with your community—whether through your church or local outreach programs—where you can put your faith into action by serving others. Remember, service is not just about what you do, but about the love and humility with which you do it. Surround yourself with fellow believers who inspire and challenge you, and don’t hesitate to share your struggles and victories; this vulnerability fosters deeper connections and accountability. As you grow in faith, let your heart be open to the needs around you, and trust that God will equip you to make a difference, no matter how small.
Bible References to the Role of Priests:
Leviticus 8:1-36: 1 Then the Lord spoke to Moses, saying,
2 “Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread,”
3 And Moses said to Aaron, “Take a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the Lord.
4 And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting.
5 And Moses said to the congregation, “This is the thing that the Lord has commanded to be done.”
6 And Moses brought Aaron and his sons and washed them with water.
7 And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.
8 And he placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim.
9 And he set the turban on his head, and on the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses.
10 And Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.
11 And he sprinkled some of it on the altar seven times and anointed the altar and all its utensils and the basin and its stand to consecrate them.
12 And he poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.
13 And Moses brought Aaron’s sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses.
14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
15 Then he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it.
16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar.
17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses.
18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.
19 And he killed it, and Moses threw the blood against the sides of the altar.
20 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar.
21 And he washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.
22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot.
24 And he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar.
25 And he took the fat, and the fat tail, and all the fat that was on the entrails, and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar.
26 And out of the basket of unleavened bread that was before the Lord, he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh.
27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord.
28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering for a pleasing aroma, a food offering to the Lord.
29 And Moses took the breast and waved it for a wave offering before the Lord. It was Moses’ portion of the ram of ordination, as the Lord commanded Moses.
30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him.
31 And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’
32 And that which was left of the flesh and the bread you shall burn up with fire.
33 And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you.
34 As has been done today, the Lord has commanded to be done to make atonement for you.
35 Therefore you shall stay at the entrance of the tent of meeting day and night for seven days, and keep the charge of the Lord, that you may not die, for so I am commanded.
36 Thus Aaron and his sons did all the things that the Lord commanded by Moses.
Numbers 18:1-32: 1 So the Lord said to Aaron, “You and your sons and your father’s house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood.
2 And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony.
3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die.
4 They shall join you and attend to the needs of the tent of meeting for all the service of the tent, and no outsider shall come near you.
5 And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel.
6 Behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the Lord, to do the service of the tent of meeting.
7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift, and any outsider who comes near shall be put to death.”
8 Then the Lord spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due.
9 This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons.
10 You shall eat it in a holy place, because it is your due and your sons’ due, from the Lord’s food offerings, for so I am commanded.
11 This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it.
12 All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the Lord, I give to you.
13 The first ripe fruits of all that is in their land, which they bring to the Lord, shall be yours. Everyone who is clean in your house may eat it.
14 Everything devoted in Israel shall be yours.
15 Everything that opens the womb of all flesh, whether man or beast, which they offer to the Lord, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem.
16 They shall have the firstfruits of all the fruit of every tree, and you shall receive the firstfruits of all that is in the land to the Lord.
17 But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the Lord.
18 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.
19 All the holy contributions that the people of Israel present to the Lord I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the Lord for you and for your offspring with you.
20 And the Lord said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.
21 “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting,
22 So the people of Israel shall no longer come near the tent of meeting, lest they bear sin and die.
23 But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance.
24 For the tithe of the people of Israel, which they present as a contribution to the Lord, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”
25 Then the Lord spoke to Moses, saying,
26 “Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the Lord, a tithe of the tithe.
27 And this your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress.
28 So you shall also present a contribution to the Lord from all your tithes, which you receive from the people of Israel. And from it you shall give the Lord’s contribution to Aaron the priest.
29 Out of all the gifts to you, you shall present every contribution due to the Lord; from each its best part is to be dedicated.’
30 Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted as the Levites’ property, as if it were the produce of the threshing floor and as the produce of the winepress.
31 And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting.
32 And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’”
Deuteronomy 18:1-8: 1 “The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the Lord’s food offerings as their inheritance.”
2 They shall have no inheritance among their brothers; the Lord is their inheritance, as he promised them.
3 And this shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach.
4 The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him.
5 For the Lord your God has chosen him out of all your tribes to stand and minister in the name of the Lord, him and his sons for all time.
6 “And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desires—to the place that the Lord will choose,
7 then he may minister in the name of the Lord his God, like all his fellow Levites who stand to minister there before the Lord.
8 They shall have equal portions to eat, besides what comes from the sale of his patrimony.
1 Samuel 2:27-36: 27 And there came a man of God to Eli and said to him, “Thus says the Lord, ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh?
28 Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel.
29 Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’
30 Therefore the Lord, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the Lord declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed.’
31 Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house.
32 Then you will see distress in the tent that is to befall Israel, and there shall not be an old man in your house forever.
33 The only one of you whom I shall not cut off from my altar shall be spared to weep his eyes out to grieve his heart, and all the descendants of your house shall die by the sword of men.
34 And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day.
35 And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever.
36 And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, “Please put me in one of the priests’ places, that I may eat a morsel of bread.”
2 Chronicles 26:16-21: 16 But when he was strong, he grew proud, to his destruction. For he was unfaithful to the Lord his God and entered the temple of the Lord to burn incense on the altar of incense.
17 But Azariah the priest went in after him, with eighty priests of the Lord who were men of valor,
18 And they withstood King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the Lord God.”
19 Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy broke out on his forehead in the presence of the priests in the house of the Lord, by the altar of incense.
20 Then Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the Lord had struck him.
21 And Uzziah the king was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the Lord. And Jotham his son was over the king’s household, governing the people of the land.
Nehemiah 12:1-26: 1 These are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
2 Amariah, Malluch, Hattush,
3 and Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God.
4 Iddo, Ginnethoi, Abijah,
5 and of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name).
6 These were the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
7 Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.
8 And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his brothers was in charge of the songs of thanksgiving.
9 and Bakbukiah and Unni and their brothers stood opposite them in the service.
10 And Jeshua fathered Joiakim, Joiakim fathered Eliashib, Eliashib fathered Joiada,
11 and Joiada the father of Jonathan, and Jonathan the father of Jaddua.
12 And in the days of Joiakim were priests, heads of fathers’ houses: of Seraiah, Meraiah; of Jeremiah, Hananiah;
13 and certain of the priests’ sons with trumpets: Zechariah the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph,
14 Of Malluchi, Jonathan; of Shebaniah, Joseph;
15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni;
16 and of Iddo, Zechariah of Ginnethon.
17 And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel.
18 And the Levites in the days of Joiakim, Jeshua, and Johanan, and Jaddua were recorded heads of fathers’ houses; also the priests, to the reign of Darius the Persian.
19 And of Joiakim, the chiefs of the priests: Meraiah, of Jeremiah, Hananiah, of Ezra
20 And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding,
21 And of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
22 As for the Levites, in the days of Eliashib, Joiada, Johanan, and Jaddua, they were recorded heads of fathers’ houses; also the priests, to the reign of Darius the Persian.
23 And the sons of Levi, the heads of fathers’ houses, were written in the Book of the Chronicles until the days of Johanan the son of Eliashib.
24 And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers who stood opposite them, to praise and to give thanks, according to the commandment of David the man of God, watch by watch.
25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at the storehouses of the gates.
26 These were in the days of Joiakim the son of Jeshua, son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the scribe.
Hebrews 5:1-10: 1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.
2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
4 And no one takes this honor for himself, but only when called by God, just as Aaron was.
5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”;
6 as he says also in another place, “You are a priest forever, after the order of Melchizedek.”
7 In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence.
8 Although he was a son, he learned obedience through what he suffered.
9 And being made perfect, he became the source of eternal salvation to all who obey him,
10 being designated by God a high priest after the order of Melchizedek.
Hebrews 7:1-28: 1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him,
2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.
3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils!
5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham.
6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises.
7 It is beyond dispute that the inferior is blessed by the superior.
8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives.
9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham,
10 for he was still in the loins of his ancestor when Melchizedek met him.
11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
12 For when there is a change in the priesthood, there is necessarily a change in the law as well.
13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.
14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
15 This becomes even more evident when another priest arises in the likeness of Melchizedek,
16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.
17 For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.”
18 For on the one hand, a former commandment is set aside because of its weakness and uselessness,
19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.
20 And it was not without an oath. For those who formerly became priests were made such without an oath,
21 but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.’”
22 This makes Jesus the guarantor of a better covenant.
23 The former priests were many in number, because they were prevented by death from continuing in office,
24 but he holds his priesthood permanently, because he continues forever.
25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
1 Peter 2:4-10: 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious,
5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.”
7 So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,”
8 and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.
9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
Rev. François Dupont is a dedicated church minister with a wealth of experience in serving spiritual communities. With a calm and serene demeanor, he has been devoted to sharing the message of love, compassion, and tolerance for over two decades. Through his thoughtful sermons, compassionate counseling, and unwavering support, Rev. Dupont has touched the lives of countless individuals, allowing them to find solace and strength during difficult times. His serene presence and deep understanding of the human condition make him a trusted guide for those seeking spiritual nourishment and guidance.