What the Bible Says About the Common Good

In the Bible, the common good refers to the welfare and benefit of the community as a whole, emphasizing love, service, and justice. Passages such as Philippians 2:4 call for individuals to look not only to their own interests but also to the interests of others, promoting harmony and support within society.

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Scripture

44 And all who believed were together and had all things in common.
45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,
47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Acts 2:44-47

Biblical Definition of Common Good

The Biblical concept of the common good is deeply rooted in principles of love, justice, and communal responsibility. It emphasizes that individuals should prioritize the welfare of others alongside their own needs, as articulated in Philippians 2:4, which encourages people to consider the interests of others. This principle is echoed throughout Scripture, notably in the Old Testament, where the laws given to Israel emphasize justice and care for the marginalized. For instance, Leviticus 19:18 commands, “You shall love your neighbor as yourself,” illustrating that true righteousness involves active engagement and devotion to community wellbeing. The common good, therefore, is not merely about individual morality but about nurturing a society that reflects God’s love and justice.

Additionally, the teachings of Jesus in the New Testament further illuminate the common good. In Matthew 25:35-40, He identifies His presence with acts of kindness towards the needy, emphasizing that serving the least among us is akin to serving Him. This connection between individual actions and the collective welfare highlights that the common good is a reflection of God’s kingdom on earth, where love is the guiding principle. The early Church in Acts 2:44-47 exemplifies this by sharing possessions and ensuring that no one among them was in need, which serves as a model for community life that seeks to fulfill the broader purpose of glorifying God through love and service. As believers engage in acts that consider the common good, they illuminate the transformative power of faith in fostering unity and compassion within their communities.

Further exploration of the Biblical definition of the common good is found in the overarching themes of stewardship and community throughout the Scriptures. Genesis portrays humanity as stewards of the Earth, tasked with caring for creation and one another. This stewardship is not limited to environmental concerns but extends to the well-being of fellow human beings. When God established a covenant with the Israelites, He laid out commandments and guidelines that served not just their own interests, but ensured a just and equitable society. This idea of stewardship implies that resources, whether they be material, relational, or spiritual, should be utilized in a way that contributes positively to the broader community and reflects God’s character.

Moreover, the prophetic literature in the Old Testament consistently champions the cause of the oppressed and calls for social justice as central to the concept of the common good. Prophets like Isaiah and Amos fervently admonished the nation of Israel for their neglect of the poor and for social injustices, highlighting that true worship of God is inseparable from actions that promote justice and care for the marginalized. In these prophetic calls for righteousness, there emerges an expectation that those in positions of power and privilege bear a responsibility to act in ways that foster collective welfare. Such teachings underscore that the common good is vital to the faith journey; it is a manifestation of obedience to God’s commandments and an expression of His love in action within the community. By prioritizing the needs of others, one does not merely fulfill a moral duty but partakes in the divine work of restoration and reconciliation that the kingdom of God embodies.

Community and Solidarity

The biblical concept of the common good emphasizes the importance of community and solidarity among individuals. It calls for believers to recognize their interconnectedness and to work together for the welfare of all. This notion encourages acts of kindness, support, and mutual aid, fostering a sense of belonging and responsibility towards one another. In this framework, the common good is not merely about individual interests but about the collective well-being of the community, reflecting the idea that everyone has a role to play in uplifting others.

Justice and Equity

Another significant aspect of the common good in the Bible is the pursuit of justice and equity. The scriptures advocate for fair treatment and the protection of the vulnerable, highlighting the need for systems that promote equality and address injustices. This understanding of the common good calls for believers to challenge societal structures that perpetuate inequality and to advocate for policies and practices that ensure everyone has access to basic needs and opportunities. It underscores the moral imperative to create a just society where the rights and dignity of all individuals are upheld.

Stewardship of Creation

The biblical definition of the common good also extends to the stewardship of creation. It recognizes that the earth and its resources are gifts from God meant for the benefit of all humanity. This perspective encourages responsible management of natural resources, promoting sustainability and care for the environment. By prioritizing the common good, believers are called to protect the planet and ensure that future generations can enjoy its bounty, reflecting a holistic understanding of well-being that encompasses both people and the environment.

How to Foster Community and Live Righteously as a Christian

Fostering community and living righteously as a Christian is a beautiful journey that begins with genuine relationships rooted in love and service. Start by engaging with your local church or fellowship group, where you can share your gifts and talents, whether through volunteering, participating in small groups, or simply being present to support others. Remember, community is not just about gathering; it’s about building each other up in faith, sharing burdens, and celebrating joys together. As you cultivate these connections, let your actions reflect Christ’s love—practice kindness, offer forgiveness, and extend grace, even when it’s challenging. Living righteously means aligning your daily choices with God’s teachings, so immerse yourself in Scripture, pray for guidance, and seek to embody the fruits of the Spirit in all your interactions. By nurturing these relationships and striving for righteousness, you’ll not only grow closer to God but also inspire those around you to do the same, creating a vibrant community that shines His light in the world.

Bible References to Common Good Principles:

Romans 12:4-8: 4 For as in one body we have many members, and the members do not all have the same function,
5 so we, though many, are one body in Christ, and individually members one of another.
6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;
7 if service, in our serving; the one who teaches, in his teaching;
8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

1 Corinthians 12:4-11: 4 Now there are varieties of gifts, but the same Spirit;
5 and there are varieties of service, but the same Lord;
6 and there are varieties of activities, but it is the same God who empowers them all in everyone.
7 To each is given the manifestation of the Spirit for the common good.
8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
9 to another faith by the same Spirit, to another gifts of healing by the one Spirit,
10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.
11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

Philippians 2:1-4: 1 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,
2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.
4 Let each of you look not only to his own interests, but also to the interests of others.

Galatians 6:2-10: 2 Bear one another’s burdens, and so fulfill the law of Christ.
3 For if anyone thinks he is something, when he is nothing, he deceives himself.
4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.
5 For each will have to bear his own load.
6 One who is taught the word must share all good things with the one who teaches.
7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.
8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up.
10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

1 Peter 4:8-11: 8 Above all, keep loving one another earnestly, since love covers a multitude of sins.
Show hospitality to one another without grumbling.
10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:
11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Hebrews 13:1-3: Let brotherly love continue.
2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.
3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.

James 2:14-17: 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
15 If a brother or sister is poorly clothed and lacking in daily food,
16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?
17 So also faith by itself, if it does not have works, is dead.

1 John 3:16-18: 16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.
17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?
18 Little children, let us not love in word or talk but in deed and in truth.

Matthew 25:31-46: 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.
33 And he will place the sheep on his right, but the goats on the left.
34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.
35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.
37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?
38 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?
39 And when did we see you sick or in prison and visit you?
40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink,
43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.
44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’
45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’
46 And these will go away into eternal punishment, but the righteous into eternal life.

Luke 10:25-37: 25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”
26 He said to him, “What is written in the Law? How do you read it?”
27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”
28 And he said to him, “You have answered correctly; do this, and you will live.”
29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”
30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead.
31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side.
32 So too, a Levite, when he came to the place and saw him, passed by on the other side.
33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.
34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.
35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’
36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?”
37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Acts 4:32-35: 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.
33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold.
35 and laid it at the apostles’ feet, and it was distributed to each as any had need.

Romans 15:1-7: 1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.
2 Let each of us please his neighbor for his good, to build him up.
3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.”
4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.
5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

2 Corinthians 8:1-15: 1 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia,
2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part.
3 For they gave according to their means, as I can testify, and beyond their means, of their own accord,
4 begging us earnestly for the favor of taking part in the relief of the saints—
5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us.
6 So we urged Titus that as he had started, so he should complete among you this act of grace.
7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.
8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine.
9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.
10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it.
11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have.
12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.
13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness
And your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness.
15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

Ephesians 4:1-6: I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,
2 with all humility and gentleness, with patience, bearing with one another in love,
3 eager to maintain the unity of the Spirit in the bond of peace.
4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call—
5 one Lord, one faith, one baptism
6 one God and Father of all, who is over all and through all and in all.