In the Bible, a “Jew” refers to a member of the tribe of Judah or a descendant of the ancient Israelites, particularly following the Babylonian exile (Esther 2:5). A “Gentile” signifies a person who is not a Jew, often encompassing all nations and peoples outside of Israel (Romans 1:16). “Hebrew” typically refers to the descendants of Abraham, Isaac, and Jacob, specifically in relation to their cultural and linguistic identity (Exodus 1:15).
Scripture
1 These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.
2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah.
4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.
5 From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations.
6 The sons of Ham: Cush, Egypt, Put, and Canaan.
7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
8 Cush fathered Nimrod; he was the first on earth to be a mighty man.
9 He was a mighty hunter before the Lord. So it is said, “Like Nimrod a mighty hunter before the Lord.”
10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
11 From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah,
12 and Resen between Nineveh and Calah; that is the great city.
13 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim,
14 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.
15 Canaan fathered Sidon his firstborn and Heth,
16 the Jebusites, the Amorites, the Girgashites,
17 the Hivites, the Arkites, the Sinites,
18 the Arvadite, the Zemarite, and the Hamathite. Afterward the clans of the Canaanites spread abroad.
19 And the territory of the Canaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20 These are the sons of Ham, by their clans, their languages, their lands, and their nations.
21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born.
22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.
23 The sons of Aram: Uz, Hul, Gether, and Mash.
24 Arpachshad fathered Shelah; and Shelah fathered Eber.
25 To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan.
26 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah,
27 Canaan fathered Sidon his firstborn and Heth,
28 Obal, Abimael, Sheba, Ophir, Havilah, and Jobab; all these were the sons of Joktan.
29 Ophir, Havilah, and Jobab; all these were the sons of Joktan.
30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east.
31 These are the sons of Shem, by their clans, their languages, their lands, and their nations.
32 These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood.
Definitions of Jew, Gentile, Hebrew in Scripture
In the Bible, the distinctions among “Jew,” “Gentile,” and “Hebrew” carry significant theological implications that extend beyond mere ethnic identifiers. A “Jew” is primarily connected to the post-exilic community of Judah, representing a continuity of covenantal relationship with God, particularly in the context of the law and worship practices outlined in the Torah (Esther 2:5). This identity emphasizes the importance of the Jewish people’s role in the divine narrative, as they are seen as God’s chosen instruments for making known His covenant and redemptive purpose through history, as illustrated in texts like Romans 3:1-2, which highlights the advantages of being entrusted with the oracles of God.
Conversely, “Gentile” refers to all non-Jewish individuals and encompasses a vast array of cultures, histories, and traditions. The New Testament provides a radical reshaping of the view of Gentiles, especially through the teachings of Jesus and the Apostle Paul, declaring the gospel accessible to all (Romans 1:16). This inclusivity is encapsulated in passages such as Galatians 3:28, where there is no distinction between Jew and Gentile in Christ. The term “Hebrew,” while often overlapping with the Jewish identity, emphasizes a heritage tied to the patriarchs Abraham, Isaac, and Jacob and suggests a cultural and linguistic dimension (Exodus 1:15). Together, these terms reveal a complex tapestry within biblical literature that speaks to God’s universal plan of salvation—first to the Jews, and then to the Gentiles—while fostering a deeper understanding of covenant relationships and community in the unfolding story of redemptive history.
The terms “Jew,” “Gentile,” and “Hebrew” not only reflect ethnic identities, but they also convey layers of spiritual and historical significance throughout the biblical narrative. The term “Jew” itself derives from “Judah,” denoting those who were exiles from the kingdom of Judah or their descendants. This identity connotes not only a geographical and tribal specificity but also a strong affiliation with the Temple, the observance of the law, and a commitment to the prophetic heritage that underscores their unique relationship with God. The Old Testament frequently reflects this relationship, wherein Jews are portrayed as recipients of divine promises and the law, tasked with the mission of being a light to the nations (Isaiah 49:6).
On the other hand, the designation “Gentile” encapsulates a broader category of humanity that exists outside the covenant community traditionally associated with Israel. Throughout the prophetic literature, the Gentiles are often mentioned as being subject to God’s ultimate justice, but also included in His redemptive plan. Additionally, the New Testament elaborates on the expanding scope of God’s grace, where the call of the Gentiles is portrayed in the Great Commission (Matthew 28:19) and showcased through the transformative stories of figures like Cornelius, whose conversion illustrates the breaking down of barriers that once delineated Jew from Gentile. “Hebrew,” while more culturally and linguistically specific, underscores the continuity of God’s dealings with His people from the patriarchal narratives through the Exodus and beyond. Collectively, these distinctions enrich our understanding of the overarching biblical theme of salvation, which invites all peoples to partake in the covenant blessings initiated through Israel.
The Identity of the Jew
In biblical context, the term “Jew” primarily refers to the descendants of the tribe of Judah, one of the twelve tribes of Israel. However, over time, it has come to represent all of the Israelites, particularly after the Babylonian exile. The identity of a Jew encompasses not only ethnic lineage but also cultural and religious practices, including adherence to the laws and traditions outlined in the Torah. This broader definition highlights the significance of community and shared beliefs in defining Jewish identity.
The Role of the Gentile
The term “Gentile” refers to individuals who are not part of the Jewish community. In biblical texts, Gentiles often symbolize the nations outside of Israel, and their relationship with the Jewish people is complex. The inclusion of Gentiles in the biblical narrative signifies the expansion of God’s covenant beyond Israel, emphasizing themes of universalism and the idea that salvation is available to all humanity. This broader meaning reflects the evolving understanding of God’s plan for all people, transcending ethnic and cultural boundaries.
The Significance of the Hebrew
The term “Hebrew” is often used to denote the ancient people of Israel, particularly in relation to their language and cultural heritage. It signifies a connection to the patriarchs, such as Abraham, Isaac, and Jacob, and emphasizes the covenantal relationship between God and the Hebrew people. The broader meaning of “Hebrew” encompasses themes of identity, heritage, and the divine promise, highlighting the importance of faith and obedience in the life of the Hebrew people as they navigate their relationship with God and the world around them.
How to Strengthen Your Faith Through Community and Covenant
Strengthening your faith through community and covenant is a beautiful journey that invites you to connect deeply with others who share your beliefs. As you engage with your church or faith group, remember that these relationships are not just social; they are sacred bonds that reflect the love of Christ. Participate actively in small groups, Bible studies, or service projects, where you can share your struggles and victories, fostering an environment of mutual support and accountability. Embrace the idea of covenant—commitment to one another in faith—by being open and vulnerable, allowing others to walk alongside you in your spiritual growth. This shared experience not only deepens your understanding of God’s word but also enriches your faith as you witness His work in the lives of those around you. Remember, as iron sharpens iron, so does one person sharpen another (Proverbs 27:17). Let your community be a source of encouragement and strength, helping you to grow closer to God and to each other.
Bible References to Jew, Gentile, Hebrew Definitions:
Genesis 12:1-3: 1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.
3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
Genesis 17:1-14: 1 When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless,
2 “I will establish my covenant between me and you, and I will multiply you exceedingly.”
3 Then Abram fell on his face. And God said to him,
4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations.”
5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations.
6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you.
7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.
8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”
9 And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.
10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised.
11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.
12 He who is eight days old among you shall be circumcised. Throughout your generations, every male among you shall be circumcised at eight days old, including those born in your house or bought with money from any foreigner who is not of your offspring.
13 He who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant.
14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
Exodus 19:3-6: 3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel:
4 You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.
5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine.
6 and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.”
Deuteronomy 7:6-8: 6 “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.”
7 It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,
8 but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Deuteronomy 14:2: 2 for you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.
Isaiah 42:6: 6 “I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,”
Isaiah 49:6: 6 he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.”
Isaiah 56:3-8: 3 Let not the foreigner who has joined himself to the Lord say, “The Lord will surely separate me from his people”; and let not the eunuch say, “Behold, I am a dry tree.”
4 For thus says the Lord: “To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant,
5 I will give them an everlasting name that shall not be cut off.
6 “And the foreigners who join themselves to the Lord, to minister to him, to love the name of the Lord, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant—”
7 these I will bring to my holy mountain,
and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
will be accepted on my altar;
for my house shall be called a house of prayer
for all peoples.”
8 The Lord God, who gathers the outcasts of Israel, declares, “I will gather yet others to him besides those already gathered.”
Jeremiah 31:31-34: 31 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah,
32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord.
33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord.
Matthew 15:21-28: 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon.
22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”
23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.”
24 He answered, “I was sent only to the lost sheep of the house of Israel.”
25 But she came and knelt before him, saying, “Lord, help me.”
26 But he answered, “It is not right to take the children’s bread and throw it to the dogs.”
27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”
28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.
John 4:7-26: 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.”
8 For his disciples had gone away into the city to buy food.
9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)
10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?
12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.
13 Jesus said to her, “Everyone who drinks of this water will be thirsty again,
14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”
16 So Jesus said to her, “Go, call your husband, and come here.”
17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’;
18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
19 The woman said to him, “Sir, I perceive that you are a prophet.
20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”
21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.”
22 You worship what you do not know; we worship what we know, for salvation is from the Jews.
23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.
24 God is spirit, and those who worship him must worship in spirit and truth.
25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”
26 Jesus said to her, “I who speak to you am he.”
Acts 10:1-48: 1 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort,
2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God.
3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.”
4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God.
5 And now send men to Joppa and bring one Simon who is called Peter.
6 He is lodging with one Simon, a tanner, whose house is by the sea.
7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him,
8 Now on the next day they went on their journey and approached the city.
9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.
10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance.
11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth.
12 In it were all kinds of four-footed animals and reptiles and birds of the air.
10 And there came a voice to him: “Rise, Peter; kill and eat.”
14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.”
15 And the voice came to him again a second time, “What God has made clean, do not call common.”
19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you.
17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate.
18 They called out to ask whether Simon who was called Peter was lodging there.
19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you.
20 Rise and go down and accompany them without hesitation, for I have sent them.”
21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?”
22 And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.”
23 So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him.
24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends.
25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him.
26 But Peter lifted him up, saying, “Stand up; I too am a man.”
27 And as he talked with him, he went in and found many persons gathered.
28 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.
29 So when I was sent for, I came without objection. I ask then why you sent for me.”
30 And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing.
31 and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God.
32 Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality,
35 but in every nation anyone who fears him and does what is right is acceptable to him.
36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),
37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed:
38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.
39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree,
40 but God raised him on the third day and made him to appear,
41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead.
42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.
43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word.
45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles.
46 For they were hearing them speaking in tongues and extolling God. Then Peter declared,
47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?”
48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.
Acts 11:1-18: 1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God.
2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying,
3 saying, “You went to uncircumcised men and ate with them.”
4 But Peter began and explained it to them in order:
5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me.”
6 And when I had fixed my gaze on it and was observing it I saw the four-footed animals of the earth and the wild beasts and the crawling creatures and the birds of the air.
7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’
8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’
9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’
10 This happened three times, and all was drawn up again into heaven.
11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea.
12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house.
13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter;
14 he will declare to you a message by which you will be saved, you and all your household.
11 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”
16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’
17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?”
18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”
Acts 15:1-21: 1 But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.
3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.
4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them.
5 But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
6 The apostles and the elders were gathered together to consider this matter.
7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.
8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us,
9 and he made no distinction between us and them, having cleansed their hearts by faith.
10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”
12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.
13 After they finished speaking, James replied, “Brothers, listen to me.
14 Simeon has related how God first visited the Gentiles, to take from them a people for his name.
15 And with this the words of the prophets agree, just as it is written:
16 “‘After this I will return,
and I will rebuild the tent of David that has fallen;
I will rebuild its ruins,
and I will restore it,
17 that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name,
18 known to God from eternity are all his works
19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,
20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.
21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”
Romans 1:16-17: 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
Romans 2:9-11: 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
11 For God shows no partiality.
Romans 2:28-29: 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
Romans 3:1-2: 1 Then what advantage has the Jew? Or what is the value of circumcision?
2 Much in every way. To begin with, the Jews were entrusted with the oracles of God.
Romans 9:1-8: 1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit.
2 that I have great sorrow and unceasing anguish in my heart.
3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.”
8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
Romans 11:1-36: 1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
God has not rejected his people whom he foreknew.
3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.”
4 But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.”
5 So too at the present time there is a remnant, chosen by grace.
6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,
8 as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.”
10 Let their eyes be darkened so that they cannot see,
and bend their backs forever.”
10 Let their eyes be darkened so that they cannot see,
and bend their backs forever.”
11 So I ask, did they stumble in order that they might fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
11 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry.
11 in order somehow to make my fellow Jews jealous, and thus save some of them.
28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.
16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
11 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.
19 Then you will say, “Branches were broken off so that I might be grafted in.”
20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear.
21 For if God did not spare the natural branches, neither will he spare you.
22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
11 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.
26 And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them when I take away their sins.”
28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.
29 For the gifts and the calling of God are irrevocable.
30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience,
31 so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy.
32 For God has consigned all to disobedience, that he may have mercy on all.
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
34 “For who has known the mind of the Lord, or who has been his counselor?”
35 “Or who has given a gift to him
that he might be repaid?”
36 For from him and through him and to him are all things. To him be glory forever. Amen.
1 Corinthians 12:12-13: 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
Galatians 3:26-29: 26 for in Christ Jesus you are all sons of God, through faith.
27 For as many of you as were baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
Ephesians 2:11-22: 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—
12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.
17 And he came and preached peace to you who were far off and peace to those who were near.
18 For through him we both have access in one Spirit to the Father.
19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
21 in whom the whole structure, being joined together, grows into a holy temple in the Lord.
22 In him you also are being built together into a dwelling place for God by the Spirit.
Philippians 3:3-9: 3 For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—
4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:
5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
7 But whatever gain I had, I counted as loss for the sake of Christ.
8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.
9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—
Colossians 3:11: 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
1 Peter 2:9-10: 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
Revelation 7:4-9: 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:
5 12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
6 from the tribe of Asher 12,000 were sealed, from the tribe of Naphtali 12,000 were sealed, from the tribe of Manasseh 12,000 were sealed,
7 The tribe of Simeon 12,000
8 the tribe of Zebulun 12,000, the tribe of Joseph 12,000, the tribe of Benjamin 12,000.
9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands,
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.