The Documentary Hypothesis is a scholarly theory that suggests the Pentateuch (the first five books of the Bible) is composed of multiple sources, primarily identified as J (Yahwist), E (Elohist), P (Priestly), and D (Deuteronomic), which were combined and edited over time. This hypothesis aims to explain the inconsistencies and repetitions found within these texts by attributing them to different authors and historical contexts.
Scripture
1 In the beginning, God created the heavens and the earth.
2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light.
4 And God saw that the light was good.
5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.”
7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
8 And God called the expanse Heaven. And there was evening and there was morning, the second day.
9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so.
10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so.
12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.
13 And there was evening and there was morning, the third day.
14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years,
15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.
17 And God set them in the expanse of the heavens to give light on the earth,
18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
19 And there was evening and there was morning, the fourth day.
20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.”
21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.”
23 And there was evening and there was morning, the fifth day.
24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so.
25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
27 So God created man in his own image,
in the image of God he created him;
male and female he created them.
28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.
30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
2 Thus the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.
3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
Documentary Hypothesis in the Bible
The Documentary Hypothesis significantly contributes to our understanding of the Pentateuch by suggesting that these texts are not the product of a single author but rather a composite of various narratives and theological perspectives that emerged over centuries. For instance, the differing names used for God—Yahweh in the J source and Elohim in the E source—highlight how distinct communities within ancient Israel may have had varying experiences and understandings of their relationship with the divine (Exodus 3:15, Genesis 1:1). This synthesis of voices reflects the dynamic and evolving nature of Israel’s identity and faith, as seen in the narrative shifts and legal traditions that cater to different historical settings and societal needs (Deuteronomy 6:4-9).
Moreover, the tensions and repetitions identified in the Pentateuch underscore not only the complexities of its formation but also the depth of its theological exploration. For instance, the various accounts of creation in Genesis chapter 1 and chapter 2 illustrate contrasting views on humanity’s relationship with God and the responsibility bestowed upon humankind (Genesis 1:26-28; Genesis 2:15). Such differences invite readers to engage with the text critically, prompting them to consider the multifaceted nature of God’s covenant with humanity, which is central to the biblical narrative (Exodus 19:5-6). The Documentary Hypothesis, therefore, serves as a valuable tool for interpretation, shedding light on the historical contexts in which these sacred texts were developed and enabling a richer understanding of the theological themes at play throughout the Scripture.
The Documentary Hypothesis also emphasizes the significance of redactional layers within the Pentateuch, shedding light on how later editors may have woven together distinct sources to address contemporary theological and communal concerns. This editing process means that a text can encapsulate multiple theological viewpoints, conveying a greater complexity than would be evident from a single narrative perspective. For example, the differing dietary laws and ritual practices found throughout Leviticus can be understood as reflective of varying community standards, aimed at fostering identity and purity within the Israelite populace. This notion of redaction not only highlights the historical circumstances that influenced these communities but also underscores the intention behind the preservation of these diverse traditions within a single, cohesive text.
Furthermore, the interplay between the written word and oral traditions cannot be underestimated in the context of the Documentary Hypothesis. As the Israelites transitioned from a predominantly oral culture to a literate society, the need to document religious laws, stories, and histories became paramount. The integration of oral traditions into the written texts inevitably results in variations of story details and theological emphasis, offering layers of meaning that enrich the overall narrative rather than constraining it to a rigid framework. This phenomenon allows for the emergence of a rich tapestry of ideologies and expressions of faith, where divergent perspectives coexist, providing readers with a multifaceted understanding of God’s ongoing relationship with His people. The exploration of these dynamics through the lens of the Documentary Hypothesis not only enhances our grasp of the Pentateuch’s literary structure but also invites deeper engagement with the ongoing dialogue between faith and tradition within the biblical narrative.
Understanding the Composition of the Pentateuch
The Documentary Hypothesis posits that the first five books of the Bible, known as the Pentateuch, are not the work of a single author but rather a compilation of texts from multiple sources. This theory suggests that these sources, often referred to as J (Yahwist), E (Elohist), P (Priestly), and D (Deuteronomic), were woven together over time, reflecting different theological perspectives, historical contexts, and literary styles. This understanding allows scholars to analyze the text’s development and the historical circumstances that influenced its formation.
Theological Implications of Multiple Voices
The presence of multiple sources within the Pentateuch raises important theological questions about the nature of divine revelation and inspiration. The Documentary Hypothesis suggests that the Bible is a product of human authorship, shaped by their cultural and historical contexts. This perspective invites readers to consider how different theological viewpoints coexist within the text, enriching the understanding of God’s relationship with humanity and the diverse ways in which faith is expressed.
Historical Context and Cultural Influence
The Documentary Hypothesis also emphasizes the significance of historical context in biblical interpretation. By recognizing that the texts were written in different periods and for various audiences, scholars can better understand the social, political, and religious influences that shaped the narratives. This approach highlights the dynamic nature of biblical texts as they respond to the changing realities of the Israelite community, providing insights into their identity, beliefs, and practices throughout history.
How to Deepen Your Faith Through Understanding the Scriptures
Deepening your faith through understanding the Scriptures is a journey that invites you to engage with the Word of God on a personal level. Start by setting aside dedicated time each day to read the Bible, allowing its teachings to resonate in your heart and mind. As you read, consider keeping a journal to jot down insights, questions, and reflections; this practice not only helps you process what you’ve learned but also encourages a dialogue with God. Don’t hesitate to explore different translations and commentaries, as they can illuminate passages in new ways and deepen your understanding. Remember, prayer is essential—ask the Holy Spirit to guide you in your study, revealing truths that apply to your life. Finally, seek community by joining a Bible study group or discussing Scripture with fellow believers; sharing perspectives can enrich your understanding and strengthen your faith. Embrace this journey with an open heart, and you’ll find that the Scriptures not only inform your beliefs but also transform your life.
Bible References to Documentary Hypothesis:
Genesis 2:4-3:24: 4 These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.
5 When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground,
6 And a mist was going up from the land and was watering the whole face of the ground.
7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.
9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
10 A river flowed out of Eden to water the garden, and there it divided and became four rivers.
11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold.
12 The gold of that land is good; bdellium and onyx stone are there.
13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush.
14 The name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the garden of Eden to work it and keep it.
16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,
17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
19 Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field.
21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh.
22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
23 Then the man said, “This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
25 And the man and his wife were both naked and were not ashamed.
1 Now the serpent was more crafty than any other beast of the field that the Lord God had made.
2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden,
3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”
4 But the serpent said to the woman, “You will not surely die.
5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.
6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9 But the Lord God called to the man and said to him, “Where are you?”
10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”
11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”
13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”
14 The Lord God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
15 I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
16 To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”
17 And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.
19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.
20 The man called his wife’s name Eve, because she was the mother of all living.
21 And the Lord God made for Adam and for his wife garments of skins and clothed them.
22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—”
23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken.
24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.
Exodus 6:2-7:13: 2 God spoke to Moses and said to him, “I am the Lord.
3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the Lord I did not make myself known to them.
4 I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners.
5 Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant.
6 Say therefore to the people of Israel, “I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment.
7 I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians.
8 And I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.
9 Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery.
10 The Lord said to Moses,
11 Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.
12 But Moses said to the Lord, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?”
13 The Lord spoke to Moses and Aaron, and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.
14 These are the heads of their fathers’ houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. These are the clans of Simeon.
16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years.
17 The sons of Gershon: Libni and Shimei, by their clans.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel; and the years of the life of Kohath were 133 years.
19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations.
20 Amram took as his wife Jochebed his father’s sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years.
21 The sons of Izhar: Korah, Nepheg, and Zichri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph.
25 Eleazar, Aaron’s son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites by their clans.
26 These are the Aaron and Moses to whom the Lord said: “Bring out the people of Israel from the land of Egypt by their hosts.”
27 They were the ones who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.
28 On the day when the Lord spoke to Moses in the land of Egypt.
29 he said to him, “I am the Lord.
30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”
1 And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet.
2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land.
3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt,
4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment.
5 The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.
6 Moses and Aaron did so; they did just as the Lord commanded them.
7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.
8 Then the Lord said to Moses and Aaron, “When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.’”
9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.’”
10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent.
11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts.
12 For each man cast down his staff, and they became serpents. But Aaron’s staff swallowed up their staffs.
13 Still Pharaoh’s heart was hardened, and he would not listen to them, as the Lord had said.
Deuteronomy 1:1-4:43: 1 These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
2 It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh-barnea.
3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the Lord had given him in commandment to them,
4 after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei.
5 Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying:
6 “The Lord our God said to us in Horeb, ‘You have stayed long enough at this mountain.
7 Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
8 See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.
9 “At that time I said to you, ‘I am not able to bear you by myself.”
10 The Lord your God has multiplied you, and behold, you are today as numerous as the stars of heaven.
11 May the Lord, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you!
12 How can I bear by myself the weight and burden of you and your strife?
13 Choose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.
14 Then you answered me, ‘The thing that you have spoken is good for us to do.’
15 So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes.
16 And I charged your judges at that time, ‘Hear the cases between your brothers, and judge righteously between a man and his brother or the alien who is with him.
17 You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God’s. And the case that is too hard for you, you shall bring to me, and I will hear it.
18 And I commanded you at that time all the things that you should do.
19 Then we set out from Horeb and went through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the Lord our God commanded us. And we came to Kadesh-barnea.
20 And I said to you, ‘You have come to the hill country of the Amorites, which the Lord our God is giving us.
21 See, the Lord your God has set the land before you. Go up, take possession, as the Lord, the God of your fathers, has told you. Do not fear or be dismayed.
22 Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’
23 And the thing seemed good to me, and I took twelve men from you, one man from each tribe.
24 And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out.
25 And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the Lord our God is giving us.’
26 Yet you would not go up, but rebelled against the command of the Lord your God.
27 And you murmured in your tents and said, ‘Because the Lord hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us.
28 Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”
29 Then I said to you, ‘Do not be in dread or afraid of them.
30 The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes,
31 and in the wilderness, where you have seen how the Lord your God carried you, as a man carries his son, all the way that you went until you came to this place.
32 Yet in spite of this word you did not believe the Lord your God,
33 who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.
34 And the Lord heard your words and was angered, and he swore,
35 ‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers,
36 except Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the Lord!
37 Even with me the Lord was angry on your account and said, ‘You also shall not go in there.
38 Joshua the son of Nun, who stands before you, he shall enter. Encourage him, for he shall cause Israel to inherit it.
39 And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there, and to them I will give it, and they shall possess it.
40 But as for you, turn, and journey into the wilderness in the direction of the Red Sea.’
41 “Then you answered me, ‘We have sinned against the Lord. We ourselves will go up and fight, just as the Lord our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country.”
42 And the Lord said to me, ‘Say to them, Do not go up or fight, for I am not in your midst, lest you be defeated before your enemies.’
43 So I spoke to you, and you would not listen; but you rebelled against the command of the Lord and presumptuously went up into the hill country.
44 Then the Amorites who lived in that hill country came out against you and chased you as bees do and beat you down in Seir, as far as Hormah.
45 And you returned and wept before the Lord, but the Lord did not listen to your voice or give ear to you.
46 So you remained at Kadesh many days, the days that you remained there.
1 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the Lord told me. And for many days we traveled around Mount Seir.
2 And the Lord spoke to me, saying,
3 You have been traveling around this mountain country long enough. Turn northward.
4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful.
5 Do not contend with them, for I will not give you any of their land, no, not so much as the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession.
6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink.
7 For the Lord your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the Lord your God has been with you. You have lacked nothing.
8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber. And we turned and went in the direction of the wilderness of Moab.
9 And the Lord said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’
10(The Emim formerly lived there, a people great and many, and tall as the Anakim.)
11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim.
12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the Lord gave to them.
13 Now rise up and go over the brook Zered.’ So we went over the brook Zered.
14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them.
15 For indeed the hand of the Lord was against them, to destroy them from among the camp, until they had perished.
16 “So as soon as all the men of war had perished and were dead from among the people,
17 the Lord said to me,
18 You are to pass through the territory of your brothers the people of Esau, who live in Seir; and they will be afraid of you. So be very careful.
19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’”
20 (It is also counted as a land of Rephaim. Rephaim formerly lived there, but the Ammonites call them Zamzummim,).
21 a people great and many, and tall as the Anakim, but the Lord destroyed them before the Ammonites, and they dispossessed them and settled in their place,
22 As he did for the people of Esau, who live in Seir, when he destroyed the Horites before them, and they dispossessed them and settled in their place even to this day.
23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.
24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle.
25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’
26 So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying,
27 Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left.
28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot,
29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the Lord our God is giving to us.’
30 But Sihon the king of Heshbon would not let us pass by him, for the Lord your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.
31 And the Lord said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’
32 Then Sihon came out against us, he and all his people, to battle at Jahaz.
33 And the Lord our God gave him over to us, and we defeated him and his sons and all his people.
34 And we captured all his cities at that time and devoted to destruction every city, men, women, and children. We left no survivors.
35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured.
36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The Lord our God gave all into our hands.
37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the Lord our God had forbidden us.
1 “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei.”
2 But the Lord said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.’
3 So the Lord our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left.
4 And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan.
5 All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages.
6 And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children.
7 But all the livestock and the spoil of the cities we took as our plunder.
8 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon.
9 (The Sidonians call Hermon Sirion, while the Amorites call it Senir.)
10 all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan.
11 (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)
12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out.
13 the rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim.)
14 Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.
15 And I gave Gilead to Machir.
16 And to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites;
17 the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.
18 And I commanded you at that time, saying, ‘The Lord your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel.’
19 Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you,
20 until the Lord gives rest to your brothers, as to you, and they also occupy the land that the Lord your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’
21 And I commanded Joshua at that time, ‘Your eyes have seen all that the Lord your God has done to these two kings. So will the Lord do to all the kingdoms into which you are crossing.
22 You shall not fear them, for it is the Lord your God who fights for you.
23 “And I pleaded with the Lord at that time, saying,”
24 ‘O Lord God, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?
25 Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.
26 But the Lord was angry with me because of you and would not listen. And the Lord said to me, “Enough from you; do not speak to me of this matter again.
27 Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan.
28 But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’
29 So we remained in the valley opposite Beth-peor.
1 “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the Lord, the God of your fathers, is giving you.
2 You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you.
3 Your eyes have seen what the Lord did at Baal-peor, for the Lord your God destroyed from among you all the men who followed the Baal of Peor.
4 But you who held fast to the Lord your God are all alive today.
5 See, I have taught you statutes and rules, as the Lord my God commanded me, that you should do them in the land that you are entering to take possession of it.
6 Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’
7 For what great nation is there that has a god so near to it as the Lord our God is to us, whenever we call upon him?
8 And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?
9 “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children’s children—”
10 how on the day that you stood before the Lord your God at Horeb, the Lord said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.’
11 And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom.
12 Then the Lord spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice.
13 And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone.
14 And the Lord commanded me at that time to teach you statutes and rules, that you might do them in the land that you are going over to possess.
15 “Therefore watch yourselves very carefully. Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire,”
16 Beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female,
17 the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air,
18 the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth.
19 And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the Lord your God has allotted to all the peoples under the whole heaven.
20 But the Lord has taken you and brought you out of the iron furnace, out of Egypt, to be a people of his own inheritance, as you are this day.
21 Furthermore, the Lord was angry with me because of you, and he swore that I would not cross the Jordan, and that I would not enter the good land that the Lord your God is giving you for an inheritance.
22 For I must die in this land; I must not go over the Jordan. But you shall go over and take possession of that good land.
23 Take care, lest you forget the covenant of the Lord your God, which he made with you, and make a carved image, the form of anything that the Lord your God has forbidden you.
24 For the Lord your God is a consuming fire, a jealous God.
25 “When you father children and children’s children, and have grown old in the land, if you act corruptly by making a carved image in the form of anything, and by doing what is evil in the sight of the Lord your God, so as to provoke him to anger,
26 I call heaven and earth to witness against you today, that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed.
27 And the Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord will drive you.
28 And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell.
29 But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul.
30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice.
31 for the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.
32 “For ask now of the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether such a great thing as this has ever happened or was ever heard of.
33 Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live?
34 Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the Lord your God did for you in Egypt before your eyes?
35 To you it was shown, that you might know that the Lord is God; there is no other besides him.
36 Out of heaven he let you hear his voice, that he might discipline you. And on earth he let you see his great fire, and you heard his words out of the midst of the fire.
37 And because he loved your fathers and chose their offspring after them and brought you out of Egypt with his own presence, by his great power,
38 driving out before you nations greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is this day.
39 know therefore today, and lay it to your heart, that the Lord is God in heaven above and on the earth beneath; there is no other.
40 Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the Lord your God is giving you for all time.
41 Then Moses set apart three cities in the east beyond the Jordan,
42 that the manslayer might flee there, anyone who kills his neighbor unintentionally, without being at enmity with him in time past, and that by fleeing to one of these cities he might save his life,
43 Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.
Numbers 16:1-50: 1 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men.
2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men.
3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”
4 When Moses heard it, he fell on his face,
5 And he said to Korah and all his company, “In the morning the Lord will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.
6 And Moses said to Korah, “Hear now, you sons of Levi:
7 and put fire in them and put incense on them before the Lord tomorrow. And the man whom the Lord chooses shall be the holy one. You have gone too far, sons of Levi!
8 And Moses said to Korah, “Hear now, you sons of Levi:
9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them,
10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also?
11 Therefore it is against the Lord that you and all your company have gathered together. What is Aaron that you grumble against him?”
12 And Moses sent to call Dathan and Abiram, the sons of Eliab, and they said, “We will not come up.
13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us?
14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.”
15 Then Moses was very angry and said to the Lord, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.”
16 And Moses said to Korah, “Be present, you and all your company, before the Lord, you and they, and Aaron, tomorrow.
17 And let every one of you take his censer and put incense on it, and every one of you bring before the Lord his censer, 250 censers; you also, and Aaron, each his censer.”
18 So they took every man his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron.
19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting.
20 And the Lord spoke to Moses and to Aaron, saying,
21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”
23 And the Lord spoke to Moses, saying,
24 “Say to the congregation, ‘Get away from the dwelling of Korah, Dathan, and Abiram.’”
25 And Moses rose and went to Dathan and Abiram, and the elders of Israel followed him.
26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.”
27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones.
28 And Moses said, “By this you shall know that the Lord has sent me to do all these works, and that it has not been of my own accord.
29 If these men die as all men die, or if they are visited by the fate of all mankind, then the Lord has not sent me.
30 But if the Lord creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.”
31 And as soon as he had finished speaking all these words, the ground under them split apart.
32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods.
33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly.
34 All Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!”
35 And fire came out from the Lord and consumed the 250 men offering the incense.
36 Then the Lord spoke to Moses, saying,
37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy.
38 The censers of these men who have sinned at the cost of their lives shall be made into hammered plates as a covering for the altar, for they offered them before the Lord, and they became holy. Thus they shall be a sign to the people of Israel.”
39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar,
40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the Lord, lest he become like Korah and his company—as the Lord said to him through Moses.
41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the Lord.”
42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the Lord appeared.
43 And Moses and Aaron came to the front of the tent of meeting,
44 And the Lord spoke to Moses, saying,
45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces.
46 And Moses said to Aaron, “Take your censer, and put fire on it from the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the Lord; the plague has begun.”
47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people.
48 And he stood between the dead and the living, and the plague was stopped.
49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah.
50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.
Leviticus 17:1-16: 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.
2 “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the Lord has commanded.
3 Any one of the house of Israel who kills an ox or a lamb or a goat in the camp, or who kills it outside the camp,
4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people.
5 To the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the Lord.
6 And the priest shall throw the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the Lord.
7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.
8 And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice
9 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people.
10 And any one of the house of Israel or of the strangers who sojourn among them who eats any blood, I will set my face against that person who eats blood and will cut him off from among his people.
11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.
12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth.
14 For the life of every creature is its blood: its blood is its life.
15 And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.
16 But if he does not wash them or bathe his flesh, he shall bear his iniquity.”
Genesis 6:1-8:22: 5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose.
3 Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.”
4 There were giants in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
6 And the Lord regretted that he had made man on the earth, and it grieved him to his heart.
7 So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.”
8 But Noah found favor in the eyes of the Lord.
9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.
10 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.
11 Now the earth was corrupt in God’s sight, and the earth was filled with violence.
12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.
13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth.
14 Make yourself an ark of gopher wood.
15 This is how you are to make it: the length of the ark three hundred cubits, its breadth fifty cubits, and its height thirty cubits.
16 Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks.
17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die.
18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you.
19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female.
20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive.
21 And you shall take for yourself of all food that is eaten, and you shall gather it to yourself, and it shall be food for you and for them.
22 Noah did this; he did all that God commanded him.
1 Then the Lord said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation.
2 Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate,
3 and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth.
4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.
5 And Noah did all that the Lord had commanded him.
6 Noah was six hundred years old when the flood of waters came upon the earth.
7 And Noah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood.
8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground,
9 two and two, male and female, went into the ark with Noah, as God had commanded Noah.
10 And after seven days the waters of the flood came upon the earth.
11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.
12 And rain fell upon the earth forty days and forty nights.
13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark,
14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature.
15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life.
16 And those that entered, male and female of all flesh, went in as God had commanded him. And the Lord shut him in.
17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth.
18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters.
19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered.
20 The waters prevailed above the mountains, covering them fifteen cubits deep.
21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind.
22 Everything on the dry land in whose nostrils was the breath of life died.
23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark.
24 And the waters prevailed on the earth 150 days.
1 But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided.
2 The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained,
3 The waters receded from the earth continually. At the end of 150 days the waters had abated.
4 And in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat.
5 The waters continued to recede until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen.
6 At the end of forty days Noah opened the window of the ark that he had made.
7 and sent out a raven. It went to and fro until the waters were dried up from the earth.
8 Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground.
9 But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took her and brought her into the ark with him.
10 He waited another seven days, and again he sent forth the dove out of the ark.
11 And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth.
12 And he waited yet another seven days and sent forth the dove, and she did not return to him anymore.
13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. And Noah removed the covering of the ark and looked, and behold, the face of the ground was dry.
14 In the second month, on the twenty-seventh day of the month, the earth had dried out.
15 Then God said to Noah,
16 “Go out from the ark, you and your wife, and your sons and your sons’ wives with you.”
17 Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—so that they may swarm on the earth, and be fruitful and multiply on the earth.”
18 So Noah went out, and his sons and his wife and his sons’ wives with him.
19 Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark.
20 Then Noah built an altar to the Lord and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar.
21 And when the Lord smelled the pleasing aroma, the Lord said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. I will never again strike down every living creature as I have done.
22 While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.
Exodus 19:1-20:21: 1 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai.
2 They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain,
3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel:
4 You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.
5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine.
6 and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.”
7 So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him.
8 All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord.
9 And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”
10 the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments.
11 and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people.
12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death.
13 No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.”
14 So Moses went down from the mountain to the people and consecrated the people, and they washed their garments.
15 And he said to the people, “Be ready for the third day; do not go near a woman.”
16 On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled.
17 Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain.
18 Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly.
19 As the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder.
20 The Lord came down on Mount Sinai, to the top of the mountain.
21 And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to look and many of them perish.
22 Also let the priests who come near to the Lord consecrate themselves, lest the Lord break out against them.”
23 Then Moses said to the Lord, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.’”
24 And the Lord said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the Lord, lest he break out against them.”
25 So Moses went down to the people and told them.
1 And God spoke all these words, saying,
2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before me.
4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
5 You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,
6 but showing steadfast love to thousands of those who love me and keep my commandments.
7 You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
8 “Remember the Sabbath day, to keep it holy.
9 Six days you shall labor, and do all your work,
10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.
11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.
13 “You shall not murder.”
14 “You shall not commit adultery.”
15 “You shall not steal.”
16 “You shall not bear false witness against your neighbor.”
17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”
18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off.
19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”
20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”
21 The people stood far off, while Moses drew near to the thick darkness where God was.
Deuteronomy 12:1-32: 1 “These are the statutes and rules that you shall be careful to do in the land that the Lord, the God of your fathers, has given you to possess, all the days that you live on the earth.
2 You shall surely destroy all the places where the nations whom you shall dispossess served their gods, on the high mountains and on the hills and under every green tree.
3 You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name out of that place.
4 You shall not worship the Lord your God in that way.
5 But you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go,
6 And there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock.
7 And there you shall eat before the Lord your God, and you shall rejoice, you and your households, in all that you undertake, in which the Lord your God has blessed you.
8 “You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes,”
9 for you have not as yet come to the rest and to the inheritance that the Lord your God is giving you.
10 But when you go over the Jordan and live in the land that the Lord your God is giving you to inherit, and when he gives you rest from all your enemies around, so that you live in safety,
11 then to the place that the Lord your God will choose, to make his name dwell there, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the contribution that you present, and all your finest vow offerings that you vow to the Lord.
12 And you shall rejoice before the Lord your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns, since he has no portion or inheritance with you.
13 Take care that you do not offer your burnt offerings at any place that you see,
14 But in the place that the Lord will choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I am commanding you.
15 “However, you may slaughter and eat meat within any of your towns, as much as you desire, according to the blessing of the Lord your God that he has given you. The unclean and the clean may eat of it, as of the gazelle and as of the deer.”
16 Only you shall not eat the blood; you shall pour it out on the earth like water.
17 You may not eat within your towns the tithe of your grain or of your wine or of your oil, or the firstborn of your herd or of your flock, or any of your vow offerings that you vow, or your freewill offerings or the contribution that you present,
18 but you shall eat them before the Lord your God in the place that the Lord your God will choose, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your towns. And you shall rejoice before the Lord your God in all that you undertake.
19 Take care that you do not neglect the Levite as long as you live in your land.
20 “When the Lord your God enlarges your territory, as he has promised you, and you say, ‘I will eat meat,’ because you crave meat, you may eat meat whenever you desire.
21 If the place that the Lord your God will choose to put his name there is too far from you, then you may kill any of your herd or your flock, which the Lord has given you, as I have commanded you, and you may eat within your towns whenever you desire.
22 Just as the gazelle or the deer is eaten, so you may eat of it. The unclean and the clean alike may eat of it.
23 Only be sure that you do not eat the blood, for the blood is the life, and you shall not eat the life with the flesh.
24 You shall not eat it; you shall pour it out on the earth like water.
25 You shall not eat it, that all may go well with you and with your children after you, when you do what is right in the sight of the Lord.
26 But the holy things that are due from you, and your vow offerings, you shall take, and you shall go to the place that the Lord will choose,
27 And you shall offer your burnt offerings, the flesh and the blood, on the altar of the Lord your God.
28 Be careful to obey all these words that I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the Lord your God.
29 “When the Lord your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land,”
30 take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’
31 You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods.
32 “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.
Numbers 25:1-18: 1 While Israel lived in Shittim, the people began to whore with the daughters of Moab.
2 They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.
3 So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel.
4 And the Lord said to Moses, “Take all the chiefs of the people and hang them in the sun before the Lord, that the fierce anger of the Lord may turn away from Israel.”
5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”
6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting.
7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand
8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. So the plague on the people of Israel was stopped.
9 And those who died by the plague were twenty-four thousand.
10 And the Lord said to Moses, “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy.
11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy.
12 Therefore say, ‘Behold, I give to him my covenant of peace,
13 He shall have it, and his offspring after him.
14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father’s house belonging to the Simeonites.
15 The name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a Midianite family.
16 And the Lord spoke to Moses, saying,
17 “Harass the Midianites and strike them down,
18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”
Leviticus 1:1-7:38: 1 In the beginning, God created the heavens and the earth.
2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.”
3 If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the Lord.
4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.
5 Then he shall kill the bull before the Lord, and Aaron’s sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting.
6 And he shall flay the burnt offering and cut it into pieces,
7 The sons of Aaron the priest shall put fire on the altar and arrange wood on the fire.
8 And the priests, Aaron’s sons, shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar;
9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.
10 “But if his offering is a burnt offering from the flock, from sheep or goats, he shall offer a male without blemish.
11 And he shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall throw its blood against the sides of the altar.
12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar,
13 But he shall wash the entrails and the legs with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the Lord.
14 “If his offering to the Lord is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons.”
15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar.
16 And he shall remove its crop with its contents and cast it beside the altar on the east side, in the place for ashes.
17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.
1 “When anyone brings a grain offering as an offering to the Lord, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it
2 And he shall bring it to Aaron’s sons the priests, and shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the Lord.
3 And the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord’s food offerings.
4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil.
5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil.
6 You shall break it in pieces and pour oil on it; it is a grain offering.
7 And if your offering is a grain offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers smeared with oil.
8 And you shall bring the grain offering that is made of these things to the Lord, and when it is presented to the priest, he shall bring it to the altar.
9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the Lord.
10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord’s food offerings.
11 You shall not leaven anything that is offered in sacrifice to the Lord.
12 As an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma.
13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt.
14 And if you offer a grain offering of firstfruits to the Lord, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain.
15 You shall put oil on it and lay frankincense on it; it is a grain offering.
16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the Lord.
1 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord.
2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar.
3 And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails,
4 Then he shall offer from it all its fat: the fat tail, the fat that covers the entrails,
5 Then Aaron’s sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the Lord.
6 “If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish.”
7 If he offers a lamb for his offering, then he shall offer it before the Lord,
8 Then he shall lay his hand on the head of his offering and kill it in front of the tent of meeting, and Aaron’s sons shall throw its blood against the sides of the altar.
9 Then from the sacrifice of the peace offering he shall offer as a food offering to the Lord its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails
10 And the priest shall burn it on the altar as a food offering made by fire to the Lord.
11 Then the priest shall burn it on the altar as a food offering to the Lord.
12 If his offering is a goat, then he shall offer it before the Lord.
13 And he shall lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar.
14 And he shall offer from it, as his offering for a food offering to the Lord, the fat covering the entrails and all the fat that is on the entrails,
15 And the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.
16 All fat is the Lord’s.
17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.”
1 And the Lord spoke to Moses, saying,
2 “Speak to the people of Israel, saying, If anyone sins unintentionally in any of the Lord’s commandments about things not to be done, and does any one of them,
3 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the Lord for a sin offering.
4 He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord.
5 Then the anointed priest shall take some of the blood of the bull and bring it into the tent of meeting,
6 and the priest shall dip his finger in the blood and sprinkle part of the blood seven times before the Lord in front of the veil of the sanctuary.
7 And the priest shall put some of the blood on the horns of the altar of fragrant incense before the Lord that is in the tent of meeting, and all the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
8 And he shall take from it all the fat of the bull of the sin offering; the fat that covers the entrails and all the fat that is on the entrails,
9 And the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.
10 But the bull he shall carry outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly.
11 But the skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung—
12 that is, all the rest of the bull—he shall carry outside the camp to a clean place, to the ash heap, and shall burn it up on a fire of wood. On the ash heap it shall be burned up.
13 “If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,
14 When the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting.
15 the elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be killed before the Lord.
16 Then the anointed priest shall bring some of the blood of the bull into the tent of meeting,
17 The priest shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.
18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the Lord, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting.
19 And all its fat he shall take from it and burn on the altar.
20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven.
21 He shall bring the bull to the entrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord.
22 he shall bring to the Lord as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering.
23 if it is the anointed priest who sins, thus bringing guilt on the people, then he shall offer for the sin that he has committed a bull from the herd without blemish to the Lord for a sin offering.
24 And he shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.
25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.
26 All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings. And the priest shall make atonement for him for his sin, and he shall be forgiven.
27 If anyone of the common people sins unintentionally in doing any one of the things that by the Lord’s commandments ought not to be done, and realizes his guilt,
28 Or the blood of the sin offering shall be thrown against the side of the altar.
29 He shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering.
30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.
31 And all its fat he shall remove, as the fat is removed from the peace offerings, and the priest shall burn it on the altar for a pleasing aroma to the Lord. And the priest shall make atonement for him, and he shall be forgiven.
32 And if he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.
33 And all its fat he shall remove as the fat is removed from the lamb, and the priest shall burn it on the altar, on top of the Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.
34 And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar.
35 And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.
1 “If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;”
2 Or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, he realizes his guilt.
3 or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;
4 Or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
5 then he shall confess the sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong.
6 He shall bring to the priest a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven.
7 “But if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
8 And he shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely,
9 And he shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
10 Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.
11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it and shall put no frankincense on it, for it is a sin offering.
12 Then he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion and burn this on the altar, on the Lord’s food offerings; it is a sin offering.
13 Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven.
14 The Lord spoke to Moses, saying:
15 “If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering.”
16 He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.
17 “If anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.”
18 He shall bring to the priest a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven.
19 It is a guilt offering; he has indeed incurred guilt before the Lord.”
1 The Lord spoke to Moses, saying, “If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor
2 If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor
3 or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby—
4 then it shall be, because he has sinned and is guilty, that he shall restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found,
5 or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt.
6 And he shall bring his guilt offering to the Lord, a ram without blemish out of the flock, valued at two shekels of silver, according to the shekel of the sanctuary, for a guilt offering.
7 And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar.
8 The Lord spoke to Moses, saying:
9 “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it.
10 And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar.
11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place.
12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings.
13 Fire shall be kept burning on the altar continually; it shall not go out.
14 “And this is the law of the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar.”
15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its memorial portion on the altar, a pleasing aroma to the Lord.
16 And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it.
17 It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering.
18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord’s food offerings. Whatever touches them shall become holy.
19 The Lord spoke to Moses, saying, “This is the offering of Aaron and his sons, which they shall offer to the Lord on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
20 “This is the offering that Aaron and his sons shall offer to the Lord on the day when he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.”
21 It shall be made with oil on a griddle.
22 And the priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the Lord as decreed forever. It shall be wholly burned.
23 For every grain offering of the priest shall be wholly burned. It shall not be eaten.”
24 And the Lord spoke to Moses, saying,
25 “Speak to Aaron and his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy.
26 The priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tent of meeting.
27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place.
28 But the earthenware vessel in which it is boiled shall be broken. And if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.
29 All the males among the priests shall eat of it. It is most holy.
30 But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
1 “This is the law of the guilt offering. It is most holy.”
2 In the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar.
3 And all its fat he shall offer from it: the fat tail, the fat that covers the entrails,
4 Then he shall offer from it all its fat; the fat tail, the fat that covers the entrails,
5 Then the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the Lord’s.
6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.
7 The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
8 And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered.
9 And every grain offering baked in the oven and all that is prepared in a pan or on a griddle shall belong to the priest who offers it.
10 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons’ due from the sacrifices of the peace offerings of the people of Israel.
11 “And this is the law of the sacrifice of peace offerings that one may offer to the Lord.
12 If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice unleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour well mixed with oil.
13 With the sacrifice of his peace offerings for thanksgiving, he shall bring his offering with loaves of leavened bread.
14 And of it he shall offer one from each offering, as a food offering to the Lord.
15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering.
16 But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.
17 But what remains of the flesh of the sacrifice on the third day shall be burned up with fire.
18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.
19 “And the flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh,”
20 If anyone who is unclean eats of the flesh of the sacrifice of the Lord that is offered as a food offering to the Lord, that person shall be cut off from his people.
21 And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.
22 The Lord spoke to Moses, saying,
23 “Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat.
24 And the fat of an animal that dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it.
25 For anyone who eats the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people.
26 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places.
27 Whoever eats blood, that person shall be cut off from his people.
28 The Lord spoke to Moses, saying,
29 “Speak to the people of Israel, saying, ‘Whoever offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings.
30 His own hands shall bring the Lord’s food offerings. He shall bring the fat with the breast, that the breast may be waved as a wave offering before the Lord.
31 And the priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.
32 And the right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings.
33 Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion.
34 For the breast that is waved and the thigh that is contributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.
35 This is the portion of Aaron and of his sons from the Lord’s food offerings, in the day when they were presented to serve as priests of the Lord.
36 On the eighth day he shall bring them to the priest to offer them to the Lord before the Lord; then the priest shall offer them, the grain offering and the drink offering.
37 This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,
38 which the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the Lord, in the wilderness of Sinai.
Genesis 12:1-9: 1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.
3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
4 So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.
5 Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan.
6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.
7 Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him.
8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord.
9 And Abram journeyed on, still going toward the Negeb.
Exodus 24:1-18: 2 Moses alone shall come near to the Lord, but the others shall not come near, and the people shall not come up with him.”
2 Moses alone shall come near to the Lord, but the others shall not come near, and the people shall not come up with him.”
3 Moses came and told the people all the words of the Lord and all the rules. And all the people answered with one voice and said, “All the words that the Lord has spoken we will do.”
4 And Moses wrote down all the words of the Lord. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel.
5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord.
6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar.
7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the Lord has spoken we will do, and we will be obedient.”
8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.”
9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up,
10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness.
11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.
12 The Lord said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.”
13 Then Moses set out with Joshua his assistant, and Moses went up into the mountain of God.
14 He said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.”
15 Then Moses went up on the mountain, and the cloud covered the mountain.
16 The glory of the Lord dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud.
17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel.
18 Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.
Deuteronomy 5:1-33: 5 And Moses summoned all Israel and said to them, Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.
2 The Lord our God made a covenant with us at Horeb.
3 The Lord did not make this covenant with our fathers, but with us, who are all of us here alive today.
4 The Lord spoke with you face to face at the mountain, out of the midst of the fire,
5 while I stood between the Lord and you at that time, to declare to you the word of the Lord. For you were afraid because of the fire, and you did not go up into the mountain.
6 “‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
7 “‘You shall have no other gods before me.
8 “‘You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.
9 You shall not bow down to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me,
10 but showing steadfast love to thousands of those who love me and keep my commandments.
11 You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
12 “‘Observe the Sabbath day, to keep it holy, as the Lord your God commanded you.
13 Six days you shall labor and do all your work,
14 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you.
15 You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm.
16 “‘Honor your father and your mother, as the Lord your God commanded you, that your days may be long, and that it may go well with you in the land that the Lord your God is giving you.
17 “‘You shall not murder.
18 And you shall not commit adultery.
19 And you shall not steal.
20 ‘You shall not bear false witness against your neighbor.
21 And you shall not covet your neighbor’s wife. And you shall not desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.
22 These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me.
23 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes and your elders.
24 And you said, ‘Behold, the Lord our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live.
25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the Lord our God any more, we shall die.
26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived?
27 Go near and hear all that the Lord our God will say, and speak to us all that the Lord our God will speak to you, and we will hear and do it.’
28 And the Lord heard your words, when you spoke to me. And the Lord said to me, “I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken.
29 Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!
30 Go and say to them, “Return to your tents.”
31 But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’
32 You shall be careful therefore to do as the Lord your God has commanded you. You shall not turn aside to the right hand or to the left.
33 You shall walk in all the way that the Lord your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.
Numbers 27:12-23: 12 The Lord said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel.
13 And when you have seen it, you also shall be gathered to your people, as your brother Aaron was,
14 for when the congregation quarreled in the wilderness of Zin, you rebelled against my command to treat me as holy before their eyes at the waters.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
15 Moses spoke to the Lord, saying,
16 “Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation”
17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the Lord may not be as sheep that have no shepherd.”
18 So the Lord said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him.
19 and set him before Eleazar the priest and before all the congregation, and you shall commission him in their sight.
20 You shall invest him with some of your authority, that all the congregation of the people of Israel may obey.
21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the Lord. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.”
22 And Moses did as the Lord commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation,
23 And he laid his hands on him and commissioned him as the Lord directed through Moses.
Leviticus 10:1-20: 10 Now Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it and laid incense on it and offered unauthorized fire before the Lord, which he had not commanded them.
2 And fire came out from before the Lord and consumed them, and they died before the Lord.
3 Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are near me I will be sanctified, and before all the people I will be glorified.’” And Aaron held his peace.
4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.”
5 So they came near and carried them in their coats out of the camp, as Moses had said.
6 And Moses said to Aaron and to Eleazar and Ithamar his sons, “Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the Lord has kindled.
7 And do not go out from the entrance of the tent of meeting, lest you die, for the anointing oil of the Lord is upon you.” So they did according to the word of Moses.
8 And the Lord spoke to Aaron, saying:
9 “Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations.”
10 You are to distinguish between the holy and the common, and between the unclean and the clean,
11 and you are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.”
12 And Moses spoke to Aaron and to Eleazar and Ithamar, his sons who were left, “Take the grain offering that is left of the Lord’s food offerings, and eat it unleavened beside the altar, for it is most holy.
13 You shall eat it in a holy place, because it is your due and your sons’ due, from the Lord’s food offerings, for so I am commanded.
14 But the breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons’ due from the sacrifices of the peace offerings of the people of Israel.
15 The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the Lord, and it shall be yours and your sons’ with you as a due forever, as the Lord has commanded.”
16 Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying,
17 “Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?”
18 Behold, its blood was not brought into the inner part of the sanctuary. You certainly should have eaten it in the sanctuary, as I commanded.”
19 But Aaron spoke to Moses, “Behold, today they have offered their sin offering and their burnt offering before the Lord, and yet such things as these have happened to me. If I had eaten the sin offering today, would the Lord have approved?”
20 When Moses heard that, he approved.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.