What the Bible Says About the Meaning of Sinai

In the Bible, Sinai refers to the mountain where Moses received the Ten Commandments from God (Exodus 19-20). It symbolizes God’s covenant with Israel and the establishment of their identity as His chosen people.

Moses-on-Sinai-receiving-Ten-Commandments-divine-light-ancient-mountain-sacred-covenant-dramati_zlua

Scripture

1 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai.
2 They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain,
3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel:
4 You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.
5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine.
6 and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.”
7 So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him.
8 All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord.
9 And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”
10 the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments.
11 and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people.
12 And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death.
13 No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.”
14 So Moses went down from the mountain to the people and consecrated the people, and they washed their garments.
15 And he said to the people, “Be ready for the third day; do not go near a woman.”
16 On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled.
17 Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain.
18 Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly.
19 As the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder.
20 The Lord came down on Mount Sinai, to the top of the mountain.
21 And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to look and many of them perish.
22 Also let the priests who come near to the Lord consecrate themselves, lest the Lord break out against them.”
23 Then Moses said to the Lord, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.’”
24 And the Lord said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the Lord, lest he break out against them.”
25 So Moses went down to the people and told them.

Exodus 19:1-25

Meaning of Sinai in the Bible

The mountain of Sinai, often referred to as Mount Horeb, holds profound significance within the biblical narrative as the site where Moses encountered God and received the Ten Commandments (Exodus 19:1-20:21). This event marked a pivotal moment in the history of Israel, solidifying their identity as God’s chosen people. In essence, Sinai represents the intersection of divine revelation and human response; it is a place where God’s holiness and law are made known. As stated in Exodus 19:6, God declares, “You shall be to me a kingdom of priests and a holy nation,” underscoring the call to both allegiance and moral conduct that is encapsulated in the commandments given there.

Beyond its immediate historical context, Sinai is emblematic of a broader covenantal relationship between God and humanity. The scenery of thunder, lightning, and the sound of a trumpet at Sinai (Exodus 19:16) evokes the awe and reverence required in the presence of the divine. Additionally, the giving of the law at Sinai is seen as a foundational event that not only structured the identity and ethical framework for the Israelites but also serves to foreshadow the ultimate revelation of God through Christ. In the New Testament, this relationship is personally illustrated in Hebrews 12:18-24, where the contrasts between the earthly mountain of Sinai and the heavenly Mount Zion highlight the transformative nature of God’s covenant through Christ, inviting believers into a more profound communion with God. Thus, Sinai embodies the tensions of law and grace, fear and love, highlighting the enduring covenant that continues to shape the faith community today.

The significance of Mount Sinai extends beyond the immediate narrative of receiving the law; it is interwoven into various themes throughout scripture that illuminate the character of divine revelation. The mountain itself is often depicted as a place of profound encounter, not only for Moses but for other figures in the biblical text. In Deuteronomy, for example, Moses recounts the dramatic events at Sinai, reminding the Israelites of the covenant established there and the importance of obedience to God’s decrees. This act of remembrance reinforces the notion that Sinai is not merely a geographical location but a pivotal spiritual touchstone in Israel’s collective memory and identity as a community bound by a divine covenant.

Moreover, Sinai is emblematic of the transformative nature of spiritual experience in the biblical tradition. The narratives associated with Sinai often serve to illustrate the transition from bondage to freedom, as seen in the Israelites’ exodus from Egypt. This transformative journey underscores a broader theological motif of revelation, where God communicates not just laws but also His character and presence, calling His people into a deeper relationship. The recurring theme of pilgrimage in the scriptures further connects Sinai to the broader journey of faith, as seen in Psalm 68, which reflects on God’s ascension and the accompanying display of divine power. Ultimately, Sinai is more than a mountain; it symbolizes the ongoing dialogue between God and humanity, offering a landscape for physical and spiritual journeying towards understanding, obedience, and communion with the divine.

The Covenant and Divine Revelation

Mount Sinai is primarily recognized as the site where God established a covenant with the Israelites, providing them with the Law, including the Ten Commandments. This event signifies a pivotal moment in biblical history, marking the transition of the Israelites from a group of enslaved people to a nation under divine guidance. The giving of the Law at Sinai represents not only a legal framework for the community but also a profound revelation of God’s character and expectations for His people.

A Symbol of Holiness and Separation

Sinai also embodies the concept of holiness and the separation between the divine and the human. The mountain is depicted as a sacred space, where God’s presence is both awe-inspiring and terrifying. This aspect emphasizes the need for reverence and purity when approaching God. The physical barriers and rituals associated with Sinai illustrate the seriousness of sin and the necessity for mediation between God and humanity, foreshadowing the ultimate mediation through Christ.

A Place of Transformation and Identity

The experience at Sinai is transformative for the Israelites, shaping their identity as God’s chosen people. The events that unfold at the mountain serve to unify the community under a shared purpose and mission. This transformation is not merely about receiving laws but also about embracing a new way of life that reflects their relationship with God. Sinai thus becomes a foundational moment in the narrative of Israel, influencing their understanding of themselves and their role in the world as a people set apart for God’s purposes.

How to Deepen Your Relationship with God Through His Word

Deepening your relationship with God through His Word is a transformative journey that invites you to engage with Scripture not just as a text, but as a living conversation with the Creator. Start by setting aside dedicated time each day to read the Bible, allowing its words to wash over you and speak to your heart. Consider using a journal to reflect on what you read—write down your thoughts, questions, and any insights you receive. This practice not only helps you internalize the teachings but also fosters a deeper understanding of God’s character and His promises. Don’t rush through the passages; instead, meditate on them, allowing the Holy Spirit to guide your thoughts and illuminate the meaning behind the verses. As you immerse yourself in His Word, you’ll find that it becomes a source of comfort, guidance, and strength, drawing you closer to God and enriching your faith in ways you never imagined. Remember, it’s not just about reading; it’s about cultivating a relationship where you listen, respond, and grow in love and understanding.

Bible References to Sinai’s Meaning:

Exodus 20:1-21: 1 And God spoke all these words, saying,
2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before me.
4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
5 You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,
6 but showing steadfast love to thousands of those who love me and keep my commandments.
7 You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.
8 “Remember the Sabbath day, to keep it holy.
9 Six days you shall labor, and do all your work,
10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.
11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.
13 “You shall not murder.”
14 “You shall not commit adultery.”
15 “You shall not steal.”
16 “You shall not bear false witness against your neighbor.”
17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”
18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off.
19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”
20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.”
21 The people stood far off, while Moses drew near to the thick darkness where God was.

Exodus 24:12-18: 12 The Lord said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.”
13 Then Moses set out with Joshua his assistant, and Moses went up into the mountain of God.
14 He said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.”
15 Then Moses went up on the mountain, and the cloud covered the mountain.
16 The glory of the Lord dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud.
17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel.
18 Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.

Exodus 31:18-32:6: 18 And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.
1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”
2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.”
3 So all the people took off the rings of gold that were in their ears and brought them to Aaron.
4 And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”
5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.”
6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

Exodus 34:1-35: 1 The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke.
2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.
3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.”
4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone.
5 The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord.
6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,
7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.
8 And Moses quickly bowed his head toward the earth and worshiped.
9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”
10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you.
11 Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites.
12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst.
13 You shall tear down their altars and break their pillars and cut down their Asherim
14 (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God),
15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice,
16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.
17 You shall not make for yourself any gods of cast metal.
18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt.
19 “All that open the womb are mine, all your male livestock, the firstborn of cow and sheep.”
20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck.
21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest.”
22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end.
23 Three times in the year shall all your males appear before the Lord God, the God of Israel.
24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year.
25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning.”
26 The best of the firstfruits of your ground you shall bring to the house of the Lord your God.
27 And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.”
28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.
29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.
30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him.
31 And Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them.
32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai.
33 And when Moses had finished speaking with them, he put a veil over his face.
34 Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded,
35 the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

Leviticus 7:37-38: 37 This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,
38 which the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel to bring their offerings to the Lord, in the wilderness of Sinai.

Leviticus 25:1-7: 8 “You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years.
2 “Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the Lord.
3 For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits,
4 but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the Lord.
5 You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land.
6 The Sabbath of the land shall provide food for you, for yourself and for your male and female slaves and for your hired worker and the sojourner who lives with you,
7 And for your livestock also, and for the wild animals in your land, all its yield shall be for food.

Leviticus 26:46: 46 These are the statutes and rules and laws that the Lord made between himself and the people of Israel through Moses on Mount Sinai.

Leviticus 27:34: 34 These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.

Numbers 3:1-4: 1 These are the generations of Aaron and Moses at the time when the Lord spoke with Moses on Mount Sinai.
2 These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
3 These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests.
4 But Nadab and Abihu died before the Lord when they offered unauthorized fire before the Lord in the wilderness of Sinai, and they had no children. So Eleazar and Ithamar served as priests in the lifetime of Aaron their father.

Numbers 9:1-5: 1 And the Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying:
2 “Let the people of Israel keep the Passover at its appointed time.
3 On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.
4 So Moses told the people of Israel that they should keep the Passover.
5 And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord commanded Moses, so the people of Israel did.

Numbers 10:11-12: 11 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony,
12 And the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran.

Deuteronomy 1:1-8: 1 These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab.
2 It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh-barnea.
3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the Lord had given him in commandment to them,
4 after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei.
5 Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying:
6 “The Lord our God said to us in Horeb, ‘You have stayed long enough at this mountain.
7 Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
8 See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.

Deuteronomy 4:9-14: 9 “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children’s children—”
10 how on the day that you stood before the Lord your God at Horeb, the Lord said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.’
11 And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom.
12 Then the Lord spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice.
13 And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone.
14 And the Lord commanded me at that time to teach you statutes and rules, that you might do them in the land that you are going over to possess.

Deuteronomy 5:1-5: 5 And Moses summoned all Israel and said to them, Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them.
2 The Lord our God made a covenant with us at Horeb.
3 The Lord did not make this covenant with our fathers, but with us, who are all of us here alive today.
4 The Lord spoke with you face to face at the mountain, out of the midst of the fire,
5 while I stood between the Lord and you at that time, to declare to you the word of the Lord. For you were afraid because of the fire, and you did not go up into the mountain.

Deuteronomy 9:8-21: 8 Even at Horeb you provoked the Lord to wrath, and the Lord was so angry with you that he was ready to destroy you.
9 When I went up the mountain to receive the tablets of stone, the tablets of the covenant that the Lord made with you, I remained on the mountain forty days and forty nights. I neither ate bread nor drank water.
10 And the Lord gave me the two tablets of stone written with the finger of God, and on them were all the words that the Lord had spoken with you on the mountain out of the midst of the fire on the day of the assembly.
11 And at the end of forty days and forty nights the Lord gave me the two tablets of stone, the tablets of the covenant.
12 Then the Lord said to me, ‘Arise, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have turned aside quickly out of the way that I commanded them; they have made themselves a metal image.’
13 “Furthermore, the Lord said to me, ‘I have seen this people, and behold, it is a stubborn people.”
14 Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.’
15 “So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands.”
16 And I looked, and behold, you had sinned against the Lord your God. You had made yourselves a golden calf.
17 And I took hold of the two tablets and threw them out of my two hands and broke them before your eyes.
18 Then I lay prostrate before the Lord as before, forty days and forty nights.
19 For I was afraid of the anger and hot displeasure that the Lord bore against you, so that he was ready to destroy you. But the Lord listened to me that time also.
20 And the Lord was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time.
21 And I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.

Deuteronomy 33:1-5: 5 Thus the Lord became king in Jeshurun,
when the heads of the people were gathered,
all the tribes of Israel together.
2 He said, “The Lord came from Sinai and dawned from Seir upon us; he shone forth from Mount Paran; he came from the ten thousands of holy ones, with flaming fire at his right hand.
3 Yes, he loved his people, all his holy ones were in his hand; so they followed in your steps, receiving direction from you,
4 Moses commanded us a law, as a possession for the assembly of Jacob.
5 Thus the Lord became king in Jeshurun,
when the heads of the people were gathered,
all the tribes of Israel together.

Judges 5:4-5: 4 “Lord, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.”
5 The mountains quaked before the Lord,
even Sinai before the Lord, the God of Israel.

Nehemiah 9:12-14: 12 By a pillar of cloud you led them in the day, and by a pillar of fire in the night to light for them the way in which they should go.
13 You came down on Mount Sinai and spoke with them from heaven and gave them right rules and true laws, good statutes and commandments.
14 and made known to them your holy Sabbath and commanded them commandments and statutes and a law by Moses your servant.

Psalm 68:7-8: 7 O God, when you went out before your people, when you marched through the wilderness, Selah.
8 The earth quaked; the heavens poured down rain before God, the One of Sinai, before God, the God of Israel.

Acts 7:30-38: 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.”
31 When Moses saw it, he marveled at the sight, and as he drew near to look, there came the voice of the Lord:
32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look.
33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground.
34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’”
35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush.
36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years.
37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’
38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us.

Galatians 4:24-26: 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
26 But the Jerusalem above is free, and she is our mother.