In the Bible, “kasher” refers to something that is permissible or fit according to Jewish dietary laws. It is often used to denote food that is clean and acceptable for consumption as outlined in the Torah.
Scripture
1 And the Lord spoke to Moses and Aaron, saying to them,
2 “Speak to the people of Israel, saying, These are the living things that you may eat among all the animals that are on the earth.”
3 Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat.
4 Nevertheless, among those that chew the cud or part the hoof, you shall not eat these: The camel, because it chews the cud but does not part the hoof, is unclean to you.
5 And the rock badger, because it chews the cud but does not part the hoof, is unclean to you.
6 And the hare, because it chews the cud but does not part the hoof, is unclean to you.
7 And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, is unclean to you.
8 You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.
9 “These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat.
10 But anything in the seas or the rivers that has not fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is detestable to you.
11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses.
12 Everything in the waters that has not fins and scales is detestable to you.
13 “And these you shall detest among the birds; they shall not be eaten; they are detestable: the eagle, the bearded vulture, the black vulture,
14 the kite, the falcon of any kind;
15 Every swarming thing that swarms on the ground is detestable; it shall not be eaten.
16 the ostrich, the nighthawk, the sea gull, the hawk according to its kind,
17 And the little owl and the cormorant and the short-eared owl,
18 the stork, the heron of any kind, the hoopoe, and the bat.
19 the stork, the heron of any kind, the hoopoe, and the bat.
20 “All winged insects that go on all fours are detestable to you.”
21 Yet among the winged insects that go on all fours you may eat those that have jointed legs above their feet, with which to hop on the ground.
22 Of them you may eat: the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind.
23 But all other winged insects that have four feet are detestable to you.
24 “And by these you shall become unclean. Whoever touches their carcass shall be unclean until the evening,
25 And whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.
26 Every animal that parts the hoof but is not cloven-footed or does not chew the cud is unclean to you. Everyone who touches them shall be unclean.
27 And among the animals that go on all fours, those that have a true hoof that is completely split open at the bottom, you shall regard as unclean.
28 But the swarming thing that crawls on the ground you shall not eat; they are detestable.
29 “And these are unclean to you among the swarming things that swarm on the ground: the mole rat, the mouse, the great lizard of any kind,
30 the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon.
31 These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening.
32 And anything on which any of them falls when they are dead shall be unclean, whether it is an article of wood or a garment or a skin or a sack, any article that is used for any purpose. It must be put into water, and it shall be unclean until the evening; then it shall be clean.
33 And if any of them falls into any earthenware vessel, all that is in it shall be unclean, and you shall break it.
34 Any food in it that could be eaten, on which water comes, shall be unclean. And all drink that could be drunk from every such vessel shall be unclean.
35 And everything on which any part of their carcass falls shall be unclean. Whether oven or stove, it shall be broken in pieces. They are unclean and shall remain unclean for you.
36 Nevertheless, a spring or a cistern holding water shall be clean, but whoever touches a carcass in them shall be unclean.
37 If any part of their carcass falls upon any seed grain that is to be sown, it is clean,
38 But if water is put on the seed and any part of their carcass falls on it, it is unclean to you.
39 And if any animal which you may eat dies, whoever touches its carcass shall be unclean until the evening.
40 Whoever eats of its carcass shall wash his clothes and be unclean until the evening.
41 “Every swarming thing that swarms on the ground is detestable; it shall not be eaten.”
42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, any swarming thing that swarms on the ground, you shall not eat, for they are detestable.
43 You shall not make yourselves detestable with any swarming thing that swarms, and you shall not defile yourselves with them, and become unclean through them.
44 For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming thing that crawls on the ground.
45 For I am the Lord who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.”
46 This is the law about beast and bird and every living creature that moves through the waters and every creature that swarms on the ground,
47 to make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.
Meaning of “Kasher” in the Bible
The term “kasher,” rooted in Hebrew, means “fit” or “proper,” and carries significant implications beyond dietary laws within the Bible. Its foundational role encompasses an ethical and spiritual dimension, illustrating a broader scope of what it means to live a life in accordance with God’s commandments. The notion of kasher is deeply intertwined with the principles of holiness, purity, and the intentional choices that lead to a life reflective of divine standards. In Exodus 20:11, where the Sabbath is given as a day of rest, the framing of rest as kasher positions it within the broader rhythm of life that God ordained, thus inviting believers to embody sanctity in their routines.
Moreover, kasher speaks to the importance of distinctions, as illustrated in Leviticus 10:10, which emphasizes the separation between holy and common, clean and unclean. This serves not only as a guideline for dietary practices but as a metaphor for spiritual integrity and moral discernment. As such, understanding kasher promotes a worldview in which every aspect of life, from what one eats to how one interacts with the community and regards the sacred, is a reflection of obeying God’s laws. This understanding enriches one’s spiritual journey, akin to the sentiment expressed in Deuteronomy 6:5, which calls for loving God with all of one’s heart, soul, and strength—an endeavor hinging on living a kasher life as adherence to the broader covenant with the divine.
The concept of kasher further manifests in the realm of personal and communal relationships, promoting notions of integrity and righteousness that are essential for living in harmony with others. For instance, in various passages, the requirement of fairness and just dealings among individuals illustrates this principle. Maintaining kasher in interpersonal relationships means engaging with honesty and compassion, reflecting the character of God in actions and intentions. This underscores the idea that being fit, or kasher, transcends mere dietary regulations and extends to how individuals conduct themselves in the broader community, thus cultivating a culture of ethics that honors divine expectations.
Additionally, kasher can also be understood in relation to the sacred space and the objects deemed appropriate for use in worship and ritual contexts. The meticulous guidelines surrounding what is deemed kasher highlight the significance of reverence in approaching God. The reverence afforded to sacred vessels and offerings illustrates a commitment to purity that is both physical and spiritual. This notion is woven throughout the fabric of worship practices, emphasizing that the attitude and condition of the heart are as crucial as compliance with ritualistic law. When individuals or communities strive for kasher in both sacred and secular moments, they participate continuously in a divine narrative that celebrates the pursuit of holiness and the commitment to live in alignment with God’s will. By engaging with this comprehensive understanding of kasher, believers are invited into a richer, more profound relationship with their faith, enhanced by the ethical, communal, and spiritual dimensions of this essential biblical precept.
The Concept of Purity and Holiness
In biblical texts, “kasher” often signifies a state of purity and holiness, particularly in relation to dietary laws and ritual practices. This concept extends beyond mere physical cleanliness to encompass spiritual and moral dimensions. The idea of being “kasher” implies that individuals and communities must adhere to specific guidelines that reflect their covenant relationship with God. This pursuit of purity is not only about following rules but also about embodying a lifestyle that honors divine commandments and fosters a deeper connection with the sacred.
The Importance of Community and Identity
“Kasher” also plays a significant role in shaping communal identity among the Israelites. By adhering to the laws of kashrut, individuals reinforce their belonging to a distinct community that is set apart from others. This practice fosters a sense of unity and shared values, as dietary restrictions and rituals become markers of identity. The observance of what is “kasher” serves as a reminder of the collective commitment to God’s covenant, thus strengthening the bonds within the community and affirming their unique relationship with the divine.
Ethical and Moral Implications
Beyond dietary laws, the term “kasher” can also be interpreted in a broader ethical context. It encompasses the idea of being morally upright and just in one’s actions. The principles underlying what is considered “kasher” extend to interpersonal relationships, emphasizing the importance of integrity, honesty, and compassion. This ethical dimension encourages individuals to live in a manner that reflects their values and beliefs, promoting a society that aligns with the teachings of the scriptures and the character of God.
How to Honor God Through Dietary Choices and Purity
Honoring God through our dietary choices and purity is a beautiful way to express our faith and commitment to living a life that reflects His love and holiness. As we navigate our food choices, it’s essential to remember that our bodies are temples of the Holy Spirit (1 Corinthians 6:19-20), and what we consume can either glorify God or detract from our witness. This means being mindful of not just what we eat, but how it affects our health, our energy levels, and our ability to serve others. Embracing a diet that prioritizes whole, nourishing foods can be a form of worship, showing gratitude for the abundance He provides. Additionally, purity extends beyond our physical choices; it encompasses our thoughts and actions. By striving to maintain purity in all aspects of our lives, we align ourselves more closely with God’s will, allowing His light to shine through us. So, let’s approach our meals and our lives with intentionality, seeking to honor God in every bite and every decision, knowing that our choices can inspire others to seek Him too.
Bible References to “Kasher” Meaning:
Deuteronomy 14:3-21: 3 You shall not eat any abomination.
4 These are the animals you may eat: the ox, the sheep, the goat,
5 the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep.
6 And every beast that parts the hoof and has the hoof cloven in two and chews the cud, among the animals, you may eat.
7 Yet of those that chew the cud or have the hoof cloven you shall not eat these: the camel, the hare, and the rock badger, because they chew the cud but do not part the hoof, are unclean for you.
8 And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, is unclean to you.
9 “These you may eat of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat.
10 but anything that does not have fins and scales you shall not eat; it is unclean for you.
11 You may eat all clean birds.
12 But these are the ones that you shall not eat: the eagle, the bearded vulture, the black vulture,
13 and the glede, the kite, the falcon, all kinds of hawks,
14 And every raven according to its kind,
15 the pig, because it parts the hoof and is cloven-footed but does not chew the cud, is unclean to you.
16 You shall not eat any abomination.
17 the little owl, the cormorant, the short-eared owl,
18 the stork, the heron of any kind, the hoopoe, and the bat.
19 “Every swarming thing that flies is unclean to you; they shall not be eaten.
20 You shall eat it, the clean bird, according to its kind, the clean animal, according to its kind, and everything that creeps on the ground, according to its kind.
21 “You shall not eat anything that has died naturally. You may give it to the sojourner who is within your towns, that he may eat it, or you may sell it to a foreigner. For you are a people holy to the Lord your God. “
Genesis 7:1-3: 1 Then the Lord said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation.
2 Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate,
3 and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth.
Leviticus 20:25-26: 25 You shall therefore separate the clean beast from the unclean, and the unclean bird from the clean. You shall not make yourselves detestable by beast or by bird or by anything with which the ground crawls, which I have set apart for you to hold unclean.
26 You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine.
Isaiah 66:17: 17 “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig’s flesh and the abomination and mice, shall come to an end together, declares the Lord.”
Ezekiel 4:14: 14 Then I said, “Ah, Lord God! Behold, I have never defiled myself. From my youth up till now I have never eaten what died of itself or was torn by beasts, nor has tainted meat come into my mouth.”
Daniel 1:8-16: 8 But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank.
9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs,
10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.”
11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah,
12 “Test your servants for ten days; let us be given vegetables to eat and water to drink.”
13 Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see.”
14 So he listened to them in this matter, and tested them for ten days.
15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s food.
16 So the steward took away their food and the wine they were to drink, and gave them vegetables.
Acts 10:9-16: 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.
10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance.
11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth.
12 In it were all kinds of four-footed animals and reptiles and birds of the air.
10 And there came a voice to him: “Rise, Peter; kill and eat.”
14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.”
15 And the voice came to him again a second time, “What God has made clean, do not call common.”
19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you.
Romans 14:1-23: As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
2 One person believes he may eat anything, while the weak person eats only vegetables.
3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.
4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.
6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.
7 For none of us lives to himself, and none of us dies to himself.
8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.
9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God;
11 for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.”
12 So then each of us will give an account of himself to God.
13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.
14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.
15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.
16 So do not let what you regard as good be spoken of as evil.
17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
18 Whoever thus serves Christ is acceptable to God and approved by men.
19 So then let us pursue what makes for peace and for mutual upbuilding.
20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves.
23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.
1 Timothy 4:1-5: 1 Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons.
2 through the insincerity of liars whose consciences are seared,
3 who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.
4 For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving,
5 For it is made holy by the word of God and prayer.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.