In the Bible, the term “heathen” generally refers to individuals or nations that do not worship the God of Israel and often practice idolatry or paganism. It is used to describe those outside the covenant community, emphasizing a contrast between the followers of Yahweh and those who are secular or unbelieving.
Scripture
1 Why do the nations rage
and the peoples plot in vain?
2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying,
3 “Let us burst their bonds apart
and cast away their cords from us.”
4 He who sits in the heavens laughs; the Lord holds them in derision.
5 Then he will speak to them in his wrath,
and terrify them in his fury, saying,
6 “As for me, I have set my King
on Zion, my holy hill.”
7 I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you.
8 Ask of me, and I will make the nations your heritage,
and the ends of the earth your possession.
9 You shall break them with a rod of iron
and dash them in pieces like a potter’s vessel.
10 Be wise now, therefore, O kings; be instructed, O judges of the earth.
11 Serve the Lord with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.
Biblical Meaning of “Heathen” Explained
The term “heathen” in the Bible is such a significant descriptor that it highlights the divide between the covenant people of Israel and the surrounding nations characterized by idolatrous practices and a lack of recognition of the one true God. In the Old Testament, for instance, God commands Israel not to adopt the practices of the heathen nations surrounding them, emphasizing their distinctiveness as a chosen people (Deuteronomy 12:30-31). This distinction serves a dual purpose: it is both a protective measure against corruption and a means of showcasing the holiness and majesty of Yahweh. The frequent calls for Israel to remember their covenant relationship with God (Exodus 20:2-6) further underscore the implication that adherence to divine law differentiates them from the “heathens.”
In the New Testament, the understanding of “heathen” evolves further as the gospel message extends beyond Jewish boundaries. The Great Commission (Matthew 28:19) explicitly instructs the disciples to make disciples of all nations, acknowledging that salvation is available to all, including those previously labeled as heathens. Paul’s letters often reference the heathen as those who do not know God, yet there is a sense of hope and invitation for these very groups to enter into a relationship with Him (Romans 1:16-17). This shift reflects a fundamental theological stance in Christianity: while heathenism represents a state of separation from God, the message of the gospel is inherently one of reconciliation and inclusion, urging all to embrace the faith and worship the Creator. Thus, the biblical perspective on heathenism ultimately invites a larger conversation about grace, redemption, and the universality of God’s call to all humanity.
The concept of “heathen” in biblical terminology serves as a lens through which we can examine the intersections of faith, identity, and divine mission amidst a world characterized by diverse belief systems. The prophets of the Old Testament frequently addressed the people of Israel and the nations in relation to their worship practices. The term is often associated with behaviors that are antithetical to the worship of Yahweh, notably in the prophetic writings which call out idolatry and moral corruption prevalent among the surrounding cultures. The Israelites were steered away from adopting such practices, as this was seen as a betrayal of their covenant with God, which demanded exclusive devotion and ethical living informed by divine revelation.
As we progress into the New Testament, the term “heathen” begins to carry connotations of unbelief and spiritual ignorance rather than merely a designation of cultural or ethnic identity. The inclusivity of the Christian message denotes an expanding horizon beyond traditional Jewish boundaries, as seen when the Apostles engage with Gentiles. The early church began to wrestle with the implications of a faith that is both rooted in Jewish tradition and open to all, suggesting that the label “heathen” no longer implies irrevocable separation. Instead, it points to the universal need for salvation and the potential for redemption through the transformative power of Christ. In this light, “heathen” becomes not merely a term of disparagement but an invitation to a relationship with God who desires to reclaim all of humanity, reaffirming the notion that every individual, regardless of prior beliefs or practices, is offered grace and reconciliation through the gospel.
The Concept of Idolatry
In biblical contexts, “heathen” often refers to those who engage in idolatry or worship false gods. This term is used to describe individuals or groups that do not adhere to the worship of the God of Israel and instead participate in practices that are considered pagan or polytheistic. The Bible frequently warns against the influence of heathen practices, emphasizing the importance of worshiping the one true God and avoiding the corrupting influences of idolatrous cultures.
The Distinction Between Believers and Non-Believers
“Heathen” also serves to delineate between those who are part of the covenant community of believers and those who are not. In this sense, it reflects a broader theological theme of separation and distinction. The term is used to highlight the differences in values, beliefs, and practices between the faithful and those who do not follow the teachings of the Scriptures. This distinction is significant in understanding the mission of the church and the call to evangelize and bring the message of salvation to all nations.
The Call to Righteousness
Another broader meaning of “heathen” in the Bible relates to the call for righteousness and moral living. The term often implies a lifestyle that is contrary to the ethical and moral standards set forth in biblical teachings. By identifying certain groups as heathen, the Scriptures urge believers to live in a way that reflects their faith and to be a light to those who are lost. This call to righteousness serves as both a warning against moral compromise and an encouragement to pursue holiness in a world that may be characterized by heathen practices.
How to Strengthen Faith and Overcome Spiritual Challenges
Strengthening your faith and overcoming spiritual challenges is a deeply personal journey, and it often begins with intentionality in your daily life. Start by immersing yourself in Scripture; the Bible is not just a book but a living guide that can speak to your heart and circumstances. Make prayer a priority, not just as a routine but as a heartfelt conversation with God, sharing your struggles and seeking His guidance. Surround yourself with a supportive community—fellow believers can uplift you, share their experiences, and remind you that you’re not alone in your challenges. Remember, faith is like a muscle; it grows stronger through trials and perseverance. Embrace those moments of doubt as opportunities to seek deeper understanding and connection with God. Lastly, practice gratitude; reflecting on the blessings in your life can shift your perspective and reinforce your faith, reminding you of God’s unwavering presence even in tough times.
Bible References to the Meaning of “Heathen”:
Psalms 9:15-20: 15 The nations have sunk in the pit that they made;
in the net that they hid, their own foot has been caught.
16 The Lord has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion. Selah
17 The wicked shall return to Sheol,
all the nations that forget God.
18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever.
19 Arise, O Lord! Let not man prevail; let the nations be judged before you!
20 Put them in fear, O Lord! Let the nations know that they are but men!
Psalms 96:1-13: 1 Oh sing to the Lord a new song;
sing to the Lord, all the earth!
2 Sing to the Lord, bless his name; tell of his salvation from day to day.
3 Declare his glory among the nations, his marvelous works among all the peoples!
4 For great is the Lord, and greatly to be praised; he is to be feared above all gods.
5 For all the gods of the peoples are worthless idols, but the Lord made the heavens.
6 Splendor and majesty are before him; strength and beauty are in his sanctuary.
7 Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength.
8 Ascribe to the Lord the glory due his name; bring an offering, and come into his courts!
9 Worship the Lord in the splendor of holiness; tremble before him, all the earth!
10 Say among the nations, “The Lord reigns! Yes, the world is established; it shall never be moved; he will judge the peoples with equity.”
11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it;
12 let the field exult, and everything in it! Then shall all the trees of the forest sing for joy
13 before the Lord, for he comes,
for he comes to judge the earth.
He will judge the world in righteousness,
and the peoples in his faithfulness.
Isaiah 2:1-4: 2 It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,
2 It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,
3 And many peoples shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.”
4 He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
Isaiah 11:10-12: 10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.
11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.
12 He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.
Isaiah 60:1-3: 1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you.
2 For behold, darkness shall cover the earth,
and thick darkness the peoples;
but the Lord will arise upon you,
and his glory will be seen upon you.
3 And nations shall come to your light,
and kings to the brightness of your rising.
Jeremiah 10:1-10: 10 Hear the word that the Lord speaks to you, O house of Israel.
2 Thus says the Lord: “Learn not the way of the nations, nor be dismayed at the signs of the heavens because the nations are dismayed at them,
3 for the customs of the peoples are vanity.
4 They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move.
5 Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good.”
6 There is none like you, O Lord; you are great, and your name is great in might.
7 Who would not fear you, O King of the nations?
For this is your due;
for among all the wise ones of the nations
and in all their kingdoms
there is none like you.
8 They are both stupid and foolish; the instruction of idols is but wood!
9 Beaten silver is brought from Tarshish,
and gold from Uphaz.
10 But the Lord is the true God; he is the living God and the everlasting King. At his wrath the earth quakes, and the nations cannot endure his indignation.
Ezekiel 36:22-23: 22 “Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.”
23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes.
Joel 3:9-17: 9 Proclaim this among the nations: Consecrate for war; stir up the mighty men. Let all the men of war draw near; let them come up.
Beat your plowshares into swords,
and your pruning hooks into spears;
let the weak say, “I am a warrior.”
11 Hasten and come, all you surrounding nations, and gather yourselves there. Bring down your warriors, O Lord.
12 Let the nations stir themselves up and come up to the Valley of Jehoshaphat; for there I will sit to judge all the surrounding nations.
13 Put in the sickle,
for the harvest is ripe.
Go in, tread,
for the winepress is full.
The vats overflow,
for their evil is great.
14 Multitudes, multitudes, in the valley of decision! For the day of the Lord is near in the valley of decision.
15 The sun and the moon are darkened, and the stars withdraw their shining.
16 The Lord roars from Zion,
and utters his voice from Jerusalem,
and the heavens and the earth quake.
But the Lord is a refuge to his people,
a stronghold to the people of Israel.
17 “So you shall know that I am the Lord your God, who dwells in Zion, my holy mountain. And Jerusalem shall be holy, and strangers shall never again pass through it.”
Amos 9:11-12: 11 “In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins and rebuild it as in the days of old,”
12 that they may possess the remnant of Edom
and all the nations who are called by my name,”
declares the Lord who does this.
Micah 4:1-5: 1 It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it.
2 and many nations shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
3 He shall judge between many peoples, and shall decide for strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.
4 But they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the Lord of hosts has spoken.
5 For all the peoples walk each in the name of its god,
but we will walk in the name of the Lord our God
forever and ever.
Zechariah 8:20-23: 20 “Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities.
21 The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’
22 Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.
23 Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”
Matthew 6:7-8: 7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.”
8 Do not be like them, for your Father knows what you need before you ask him.
Matthew 18:15-17: 15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.”
16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.
17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
Acts 4:24-30: 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them,
25 who through the mouth of our father David, your servant, said by the Holy Spirit, “‘Why did the Gentiles rage, and the peoples plot in vain?
26 The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed.’
27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
28 to do whatever your hand and your plan had predestined to take place.
29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness,
30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.”
Acts 14:8-18: 8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked.
9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,
10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking.
11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!”
12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.
13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.
14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out,
15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.”
16 In past generations he allowed all the nations to walk in their own ways.
17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.
18 Even with these words they scarcely restrained the people from offering sacrifice to them.
Romans 1:18-32: 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
19 For what can be known about God is plain to them, because God has shown it to them.
20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
22 Claiming to be wise, they became fools,
23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,
25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature;
27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.
29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,
30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,
31 foolish, faithless, heartless, ruthless.
32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
1 Corinthians 5:9-13: 9 I wrote to you in my letter not to associate with sexually immoral people—
10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.
11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.
12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
13 God judges those outside. “Purge the evil person from among you.”
Galatians 3:6-9: 6 just as Abraham “believed God, and it was counted to him as righteousness”?
7 Know then that it is those of faith who are the sons of Abraham.
8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”
9 So then, those who are of faith are blessed along with Abraham, the man of faith.
Ephesians 2:11-22: 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—
12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,
16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.
17 And he came and preached peace to you who were far off and peace to those who were near.
18 For through him we both have access in one Spirit to the Father.
19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
21 in whom the whole structure, being joined together, grows into a holy temple in the Lord.
22 In him you also are being built together into a dwelling place for God by the Spirit.
1 Peter 2:9-12: 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.
12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.