In the Bible, “Pharisaical” refers to the attitudes and practices of the Pharisees, a religious group known for their strict adherence to the law and traditions, often emphasizing external righteousness over genuine faith and humility. It can imply hypocrisy, as they are criticized by Jesus for being more concerned with outward appearances and rules than with true moral integrity and compassion (Matthew 23:27-28).
Scripture
1 Then Jesus said to the crowds and to his disciples,
2 “The scribes and the Pharisees sit on Moses’ seat,
3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice.
4 They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.
5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long,
6 and they love the place of honor at feasts and the best seats in the synagogues,
7 and greetings in the marketplaces and being called rabbi by others.
8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.
9 And call no man your father on earth, for you have one Father, who is in heaven.
10 Neither be called instructors, for you have one instructor, the Christ.
11 The greatest among you shall be your servant.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.”
14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses and for a pretense you make long prayers; therefore you will receive the greater condemnation.
15 “Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.”
16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’”
17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred?
18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’
19 You blind men! For which is greater, the gift or the altar that makes the gift sacred?
20 Whoever swears by the altar swears by it and by everything on it.
21 And whoever swears by the temple swears by it and by him who dwells in it.
22 And whoever swears by heaven swears by the throne of God and by him who sits upon it.
23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.”
24 You blind guides, straining out a gnat and swallowing a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.
26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.”
28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous,
30 and say, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’
31 Thus you witness against yourselves that you are sons of those who murdered the prophets.
32 Fill up, then, the measure of your fathers.
33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?
34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town,
35 so that on you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.
36 Truly, I say to you, all these things will come upon this generation.
Pharisaical Meaning in the Bible
The term “Pharisaical” conveys a deeper spiritual critique, reflecting an attitude that prioritizes legalism and ritualistic observance over the heart of God’s law, which is rooted in love and compassion. In the Gospels, Jesus often confronts the Pharisees, highlighting their tendency to uphold the letter of the law while neglecting its spirit. For instance, in Matthew 23:23, He rebukes them for meticulously tithing herbs while ignoring “the weightier matters of the law: justice, mercy, and faithfulness.” This critique underscores a broader warning against the dangers of outward displays of righteousness that fail to align with internal moral integrity and selfless love.
Moreover, the Pharisaical mindset can manifest in contemporary religious contexts, urging believers to self-examine their motivations and practices. The parable of the Pharisee and the tax collector in Luke 18:9-14 exemplifies this dynamic. The Pharisee boasts of his piety, while the tax collector humbly acknowledges his sinfulness, ultimately recognizing that true righteousness lies not in self-righteousness but in humility before God. Thus, the idea of being “Pharisaical” serves as an enduring reminder to balance faith with genuine compassion and humility, fostering a spirituality that seeks transformation from the inside out rather than mere conformity to external rules.
The concept of being “Pharisaical” is further exemplified in the Gospels through various interactions that demonstrate a legalistic approach to faith, often at odds with the essence of God’s intentions for humanity. In instances where Jesus heals on the Sabbath, the Pharisees are quick to criticize Him, showing their rigid adherence to the law without embracing its purpose (Mark 3:1-6). Their rigidity reflects a broader theme in the Scriptures, wherein devotion becomes ensnared by human-made rules rather than an authentic relationship with God. This highlights a critical distinction between a heart that seeks to know God and a practice rooted merely in tradition or societal acceptance.
The writings of the Apostle Paul also address the dangers associated with a Pharisaical mindset. In his letters, particularly in Romans and Galatians, Paul conveys the futility of pursuing righteousness through works of the law. He contrasts this with the liberating grace found in Christ, emphasizing that such grace is often at odds with a self-sufficient view of morality that can lead one to consider themselves inherently superior or more pious than others. Paul’s own past as a Pharisee serves as a cautionary tale, showcasing how even the most zealous adherents can miss God’s redemptive purpose when their focus is misplaced. This ongoing dialogue in Scripture invites believers to continually reflect on their own faith practices and to ensure that their relationship with God is characterized by grace, love, and humility rather than by a lifeless adherence to rules.
Hypocrisy and Legalism
The term “Pharisaical” often embodies the idea of hypocrisy, where individuals outwardly display a commitment to religious laws and rituals while neglecting the underlying principles of faith, such as love, mercy, and justice. This legalistic approach emphasizes strict adherence to rules and traditions, often at the expense of genuine spiritual growth and ethical behavior. The Pharisees are frequently portrayed as more concerned with their public image and adherence to the law than with the true spirit of the teachings they professed to uphold.
Spiritual Pride and Self-Righteousness
Pharisaical attitudes can also signify a sense of spiritual pride and self-righteousness. This mindset leads individuals to view themselves as morally superior to others, fostering an environment of judgment and exclusion. Such pride can blind individuals to their own shortcomings and create barriers to authentic relationships with God and others. The Pharisees’ focus on their own righteousness often resulted in a lack of compassion and understanding toward those they deemed sinful or unworthy.
Resistance to Change and New Teachings
Another broader meaning of Pharisaical behavior is the resistance to change and new teachings, particularly those that challenge established norms and traditions. The Pharisees often clung to their interpretations of the law and were resistant to the transformative messages brought by Jesus. This rigidity can serve as a cautionary tale about the dangers of becoming so entrenched in one’s beliefs that one becomes unable to recognize or accept new insights or revelations that may lead to spiritual growth and renewal.
How to Embrace Authenticity in Christian Faith
Embracing authenticity in your Christian faith is a beautiful journey that invites you to be true to yourself while deepening your relationship with God. Start by acknowledging that God loves you just as you are, imperfections and all; this realization can be incredibly liberating. Engage in honest prayer, sharing your doubts, fears, and joys with God, as He desires a genuine connection with you. Surround yourself with a community that encourages vulnerability, where you can share your struggles and triumphs without fear of judgment. Remember, authenticity doesn’t mean perfection; it’s about being real in your walk with Christ, allowing His grace to shine through your weaknesses. As you cultivate this authenticity, you’ll find that it not only strengthens your faith but also inspires others to embrace their true selves in the light of God’s love.
Bible References to Pharisaical Meaning:
Luke 11:37-54: 37 While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table.
38 The Pharisee was astonished to see that he did not first wash before dinner.
39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.
40 You fools! Did not he who made the outside make the inside also?
41 But give as alms those things that are within, and behold, everything is clean for you.
42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.
43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like unmarked graves, and people walk over them without knowing it.
45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.”
46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.
47 Woe to you! For you build the tombs of the prophets whom your fathers killed.
48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs.
49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’
50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation,
51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation.
52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”
53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things,
54 lying in wait for him, to catch him in something he might say.
Mark 7:1-23: 1 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem,
2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed.
3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders,
4 and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.
5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”
6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me;
7 in vain do they worship me, teaching as doctrines the commandments of men.
8 You leave the commandment of God and hold to the tradition of men.
9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!
10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’
11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)—
12 then you no longer permit him to do anything for his father or mother,
13 thus making void the word of God by your tradition that you have handed down. And many such things you do.”
14 And he called the people to him again and said to them, “Hear me, all of you, and understand:
15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.
16 If anyone has ears to hear, let him hear.”
17 And when he had entered the house and left the people, his disciples asked him about the parable.
18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him,
19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.)
20 And he said, “What comes out of a person is what defiles him.
21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,
22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.
23 All these evil things come from within, and they defile a person.”
John 8:1-11: 1 but Jesus went to the Mount of Olives.
2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.
3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst.
4 they said to him, “Teacher, this woman has been caught in the act of adultery.
5 Now in the Law, Moses commanded us to stone such women. So what do you say?”
6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.
7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”
8 And once more he bent down and wrote on the ground.
9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.
10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?”
11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”
Matthew 15:1-20: 1 Then Pharisees and scribes came to Jesus from Jerusalem and said,
2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.”
3 He answered them, “And why do you break the commandment of God for the sake of your tradition?
4 For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’
5 But you say, ‘Whoever tells his father or his mother, “Whatever you would have gained from me is a gift for God”—
6 he need not honor his father. So for the sake of your tradition you have made void the word of God.
7 You hypocrites! Well did Isaiah prophesy of you, when he said:
8 “‘This people honors me with their lips,
but their heart is far from me;
9 in vain do they worship me, teaching as doctrines the commandments of men.
10 And he called the people to him and said to them, “Hear and understand:
11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.
12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
13 He answered, “Every plant that my heavenly Father has not planted will be rooted up.
14 Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.
15 But Peter said to him, “Explain the parable to us.”
16 And he said, “Are you also still without understanding?
17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?
18 But what comes out of the mouth proceeds from the heart, and this defiles a person.
19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.
20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”
Luke 18:9-14: 9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt:
10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.”
11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.
12 I fast twice a week; I give tithes of all that I get.’
13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’
14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Matthew 6:1-18: 1 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.”
2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward.”
3 But when you give to the needy, do not let your left hand know what your right hand is doing,
4 so that your giving may be in secret. And your Father who sees in secret will reward you.
5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.”
6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.”
8 Do not be like them, for your Father knows what you need before you ask him.
9 Pray then like this: “Our Father in heaven, hallowed be your name.”
10 Your kingdom come, your will be done, on earth as it is in heaven.
11 Give us this day our daily bread.
12 and forgive us our debts, as we also have forgiven our debtors.
13 And lead us not into temptation, but deliver us from evil.
14 For if you forgive others their trespasses, your heavenly Father will also forgive you,
15 But if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward.”
17 But when you fast, anoint your head and wash your face,
18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.
Matthew 9:10-13: 10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples.
11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.
13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
Luke 5:27-32: 27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.”
28 And he left everything, and rose and followed him.
29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them.
30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”
31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick.
32 I have not come to call the righteous but sinners to repentance.
Matthew 12:1-14: 1 At that time Jesus went through the grainfields on the Sabbath. He and his disciples were hungry, and they began to pluck heads of grain and to eat.
2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”
3 He said to them, “Have you not read what David did when he was hungry, and those who were with him:
4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests?
5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?
6 I tell you, something greater than the temple is here.
7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.
8 For the Son of Man is lord of the Sabbath.”
9 He went on from there and entered their synagogue.
10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him.
11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.”
13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other.
14 But the Pharisees went out and conspired against him, how to destroy him.
Luke 6:1-11: 1 On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands.
2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?”
3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him:
4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?”
5 And he said to them, “The Son of Man is lord of the Sabbath.”
6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered.
7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him.
8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there.
9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?”
10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored.
11 But they were filled with fury and discussed with one another what they might do to Jesus.
John 9:13-34: 13 They brought to the Pharisees the man who had formerly been blind.
14 Now it was a Sabbath day when Jesus made the mud and opened his eyes.
15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them.
17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight.
19 And they asked them, “Is this your son, who you say was born blind? How then does he now see?”
20 His parents answered, “We know that this is our son and that he was born blind,
21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.”
22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.)
23 Therefore his parents said, “He is of age; ask him.”
24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.”
25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.”
26 He answered, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”
27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”
28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses.
29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”
30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes.
31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him.
32 Never since the world began has it been heard that anyone opened the eyes of a man born blind.
33 If this man were not from God, he could do nothing.”
34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
Matthew 23:23-28: 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.”
24 You blind guides, straining out a gnat and swallowing a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.
26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.”
28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
Luke 16:14-15: 14 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.
15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.
Reverend Ogunlade is a seasoned Church Minister with over three decades of experience in guiding and nurturing congregations. With profound wisdom and a serene approach, Reverend Ogunlade has carried out various pastoral duties, including delivering uplifting sermons, conducting religious ceremonies, and offering sage counsel to individuals seeking spiritual guidance. Their commitment to fostering harmony and righteousness within their community is exemplified through their compassionate nature, making them a beloved and trusted figure among the congregation.