In the Bible, scarlet often symbolizes sin or impurity, as seen in Isaiah 1:18, where it represents the depth of human transgression. Additionally, it can denote wealth and luxury, as in the garments worn by royalty (Proverbs 31:22) or the rich man in Jesus’ parable (Luke 16:19).
Scripture
1 “Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them.
2 The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size.
3 Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another.
4 And you shall make loops of blue on the edge of the outermost curtain in the first set.
5 And you shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set.
6 And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole.
7 “And you shall make curtains of goats’ hair for a tent over the tabernacle; eleven curtains shall you make.”
8 The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size.
9 You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent.
10 And you shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set.
11 And you shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole.
12 And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.
13 And the breadth of the court on the front of the house, eastward, shall be fifty cubits.
14 And you shall make for the tent a covering of tanned rams’ skins and a covering of goatskins on top.
Biblical Significance of Scarlet Color
Scarlet in the Bible carries a multifaceted symbolism, prominently representing both sin and impurity, as well as wealth and earthly splendor. In Isaiah 1:18, the Lord invites sinners to “come now, let us reason together,” stating, “though your sins are like scarlet, they shall be as white as snow.” Here, scarlet signifies the deep stain of sin, serving as a vivid metaphor for humanity’s transgressions. The color suggests an inescapable blemish that highlights our need for redemption, emphasizing God’s willingness to cleanse and restore those who seek forgiveness. This duality of scarlet as a representation of sin underscores the transformative power of God’s grace, inviting believers to acknowledge their sinfulness while trusting in His provision for atonement.
Conversely, scarlet also epitomizes wealth, luxury, and status, illustrating humanity’s propensity to covet and cling to material goods. For instance, Proverbs 31:22 depicts the virtuous woman who “makes herself coverings; her clothing is silk and scarlet,” illustrating the sumptuous attire associated with nobility and prosperity. Similarly, in Luke 16:19, the rich man is described as “clothed in purple and fine linen and feasting sumptuously every day,” further establishing the connection between scarlet garments and earthly wealth. Thus, the symbolism of scarlet encompasses both the allure of material abundance and the grim reality of moral failure, challenging believers to discern the transient nature of worldly possession in light of the eternal value found in Christ’s redemption. This layered meaning encourages a reflective consideration of one’s priorities, urging a deeper understanding of God’s grace amidst the contrasting themes of sin and materialism.
Scarlet appears throughout the Bible with a rich tapestry of meanings that redefine its significance across various contexts. One poignant reference can be found in the construction of the tabernacle. Exodus 26 details the materials used for the curtains, which included scarlet yarn, signifying not only beauty and intricacy but also a connection to the divine. In this setting, scarlet symbolizes the sacrificial system, as it relates to the offerings presented in worship, serving as a reminder of the costly nature of atonement. The use of scarlet in the sanctuary encapsulates God’s presence among His people, reflecting His holiness as well as the profound cost associated with restoring fellowship through sacrifice.
Additionally, in the book of Revelation, scarlet takes on a more enigmatic character as it symbolizes judgment and the finality of divine retribution. Revelation 17 introduces a scarlet beast adorned with blasphemous names, which represents the corrupt and idolatrous powers opposing God’s kingdom. Here, scarlet embodies not just the allure of sin but the gravity of its consequences. The imagery utilizes scarlet to highlight the contrast between the temporary, appealing façade of worldly power and the ultimate justice that God will execute. These portrayals present scarlet as a complex symbol that beckons believers to consider both the illuminating truths of God’s grace and the stark realities of accountability, urging a sustained, discerning gaze toward spiritual wholeness amidst worldly distractions.
Symbol of Sin and Redemption
In biblical literature, the color scarlet often symbolizes sin and the need for redemption. It represents the stain of iniquity that humanity carries, highlighting the gravity of transgressions. However, it also signifies the possibility of forgiveness and cleansing through divine grace, illustrating the transformative power of repentance and salvation.
Royalty and Wealth
Scarlet is also associated with royalty and wealth in the Bible. The rich and powerful often adorned themselves in garments of scarlet, which were expensive and luxurious. This color signifies status and authority, reflecting the grandeur of kings and the opulence of their courts. It serves as a reminder of the earthly power and the fleeting nature of material wealth.
Sacrificial Offerings
In the context of sacrificial offerings, scarlet can represent the blood of sacrifices, which was essential for atonement in the Old Testament. The color evokes the imagery of life and death, emphasizing the seriousness of sin and the cost of redemption. It underscores the theme of sacrifice that runs throughout the biblical narrative, culminating in the ultimate sacrifice of Christ.
How to Embrace Faith for a Transformed Life
Embracing faith for a transformed life is a journey that begins with a sincere heart and an open mind. It’s about more than just attending church or reading scripture; it’s about cultivating a deep, personal relationship with God. Start by setting aside time each day for prayer and reflection, allowing His presence to guide your thoughts and actions. Dive into the Bible, not just as a historical text, but as a living guide that speaks to your current struggles and joys. Surround yourself with a community of believers who can encourage and challenge you, and don’t shy away from sharing your own experiences and doubts. Remember, transformation is a process, and it’s okay to take small steps. Trust that as you lean into your faith, you’ll begin to see changes in your heart, your relationships, and your perspective on life. God is always at work, and with each act of faith, you’re opening the door to a more vibrant, purpose-filled existence.
Bible References to Scarlet Symbolism:
Leviticus 14:1-20: 1 The Lord spoke to Moses, saying,
2 “This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest,”
3 And the priest shall go out of the camp, and the priest shall look. Then, if the case of the leprous disease is healed in the leprous person,
4 the priest shall command them to take for him who is to be cleansed two live clean birds and cedarwood and scarlet yarn and hyssop.
5 And the priest shall command them to kill one of the birds in an earthenware vessel over fresh water.
6 As for the living bird, he shall take it together with the cedarwood and the scarlet yarn and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the fresh water.
7 And he shall sprinkle it seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall let the living bird go into the open field.
8 And he who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but live outside his tent seven days.
9 And on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he shall wash his clothes and bathe his body in water, and he shall be clean.
10 “And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a grain offering of three tenths of an ephah of fine flour mixed with oil, and one log of oil.”
11 And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord, at the entrance of the tent of meeting.
12 And the priest shall take one of the male lambs and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the Lord.
13 And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy.
14 the priest shall take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.
15 And the priest shall take some of the log of oil and pour it into the palm of his own left hand
16 the priest shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil of the sanctuary.
17 And of the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed.
18 And the rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed. Then the priest shall make atonement for him before the Lord.
19 the priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. Then afterward he shall kill the burnt offering.
20 And the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he shall be clean.
Numbers 4:1-14: 1 The Lord spoke to Moses and Aaron, saying,
2 “Take a census of the sons of Kohath from among the sons of Levi, by their clans and their fathers’ houses,
3 from thirty years old up to fifty years old, all who can come on duty, to do the work in the tent of meeting.
4 This is the service of the sons of Kohath in the tent of meeting: the most holy things.
5 When the camp is to set out, Aaron and his sons shall go in and take down the veil of the screen and cover the ark of the testimony with it.
6 Then they shall put on it a covering of goatskin and spread on top of that a cloth all of blue, and shall put in its poles.
7 And over the table of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, and the flagons for the drink offering; the regular showbread also shall be on it.
8 And they shall spread a cloth of blue and cover the lampstand of the light, with its lamps, its tongs, its trays, and all the vessels for oil with which it is supplied.
9 Then they shall take a blue cloth and cover the lampstand for the light, with its lamps, its tongs, its trays, and all the vessels for oil with which it is supplied.
10 And they shall put it with all the utensils of the altar, and they shall spread a cloth of blue over it, and shall put on it the poles.
11 Over the golden altar they shall spread a cloth of blue and cover it with a covering of goatskin and shall put in its poles.
12 And they shall take all the vessels of ministry used for the service in the tabernacle, and they shall put them in a cloth of blue and cover them with a covering of goatskin and put them on the carrying frame.
13 and they shall take away the ashes from the altar and spread a purple cloth over it.
14 And they shall put on it all the utensils of the altar, which are used for the service there, the fire pans, the forks, the shovels, and the basins, all the utensils of the altar; and they shall spread on it a covering of goatskin, and shall put in its poles.
Joshua 2:1-21: 1 And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went and came into the house of a prostitute whose name was Rahab and lodged there.
2 And it was told to the king of Jericho, “Behold, men of Israel have come here tonight to search out the land.”
3 Then the king of Jericho sent to Rahab, saying, “Bring out the men who have come to you, who entered your house, for they have come to search out all the land.”
4 But the woman had taken the two men and hidden them. And she said, “True, the men came to me, but I did not know where they were from.
5 At the gate of the city she lodged with a man named Rahab, whose house was built into the city wall, so that she said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you.
6 But she had brought them up to the roof and hid them with the stalks of flax that she had laid in order on the roof.
7 So the men pursued after them on the way to the Jordan as far as the fords. And the gate was shut as soon as the pursuers had gone out.
8 Before the men lay down, she came up to them on the roof
9 and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you.
10 For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction.
11 And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the Lord your God, he is God in the heavens above and on the earth beneath.
12 Now then, please swear to me by the Lord that, as I have dealt kindly with you, you also will deal kindly with my father’s house, and give me a sure sign
13 And when the Lord gives us the land, we will deal kindly and faithfully with you.”
14 And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.”
15 Then she let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall.
16 And she said to them, “Go into the hills, or the pursuers will encounter you, and hide there three days until the pursuers have returned. Then afterward you may go your way.”
17 The men said to her, “We will be guiltless with respect to this oath of yours that you have made us swear.
18 Behold, when we come into the land, you shall tie this scarlet cord in the window through which you let us down, and you shall gather into your house your father and mother, your brothers, and all your father’s household.
19 Then if anyone goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head.
20 If anyone goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head.
21 And she said, “According to your words, so be it.” Then she sent them away, and they departed. And she tied the scarlet cord in the window.
2 Samuel 1:17-27: 17 And David lamented with this lamentation over Saul and Jonathan his son
And he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar.
19 “Your glory, O Israel, is slain on your high places! How the mighty have fallen!”
20 Tell it not in Gath, publish it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
21 “You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings! For there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.”
22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
23 “Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions.”
24 “You daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel.”
25 How the mighty have fallen in the midst of the battle!
26 I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.
27 “How the mighty have fallen, and the weapons of war perished!”
Proverbs 31:10-31: 10 An excellent wife who can find?
She is far more precious than jewels.
11 The heart of her husband trusts in her,
and he will have no lack of gain.
12 She does him good, and not harm,
all the days of her life.
13 She seeks wool and flax, and works with willing hands.
14 She is like the ships of the merchant;
she brings her food from afar.
15 She rises while it is yet night and provides food for her household and portions for her maidens.
16 She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
17 She dresses herself with strength
and makes her arms strong.
18 She perceives that her merchandise is profitable. Her lamp does not go out at night.
19 She puts her hands to the distaff,
and her hands hold the spindle.
20 She opens her hand to the poor
and reaches out her hands to the needy.
21 She is not afraid of snow for her household,
for all her household are clothed in scarlet.
22 She makes bed coverings for herself;
her clothing is fine linen and purple.
23 Her husband is known in the gates when he sits among the elders of the land.
24 She makes linen garments and sells them; she delivers sashes to the merchant.
25 Strength and dignity are her clothing,
and she laughs at the time to come.
26 She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household
and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
her husband also, and he praises her:
29 “Many women have done excellently,
but you surpass them all.”
30 Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised.
31 Give her of the fruit of her hands,
and let her works praise her in the gates.
Isaiah 1:16-20: 16 Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,
17 learn to do good;
seek justice,
correct oppression;
bring justice to the fatherless,
plead the widow’s cause.
18 “Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.
19 If you are willing and obedient,
you shall eat the good of the land;
20 but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the Lord has spoken.
Isaiah 63:1-6: 1 Who is this who comes from Edom,
in crimsoned garments from Bozrah,
he who is splendid in his apparel,
marching in the greatness of his strength?
“It is I, speaking in righteousness,
mighty to save.”
2 Why is your apparel red, and your garments like his who treads in the winepress?
3 “I have trodden the winepress alone,
and from the peoples no one was with me;
I trod them in my anger
and trampled them in my wrath;
their lifeblood spattered on my garments,
and stained all my apparel.
4 For the day of vengeance was in my heart,
and my year of redemption had come.
5 I looked, but there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me.
6 I trampled down the peoples in my anger; I made them drunk in my wrath, and I poured out their lifeblood on the earth.”
Jeremiah 4:28-31: 28 “For this the earth shall mourn, and the heavens above be dark; for I have spoken; I have purposed; I have not relented, nor will I turn back.”
29 At the noise of horseman and archer every city takes to flight; they enter thickets; they climb among rocks; all the cities are forsaken, and no man dwells in them.
30 And you, O desolate one, what do you mean that you dress in scarlet, that you adorn yourself with ornaments of gold, that you enlarge your eyes with paint? In vain you beautify yourself. Your lovers despise you; they seek your life.
31 For I heard a cry as of a woman in labor, anguish as of one giving birth to her first child, the cry of the daughter of Zion gasping for breath, stretching out her hands, “Woe is me! I am fainting before murderers.”
Lamentations 4:1-8: 1 How the gold has grown dim, how the pure gold is changed!
2 The precious sons of Zion, worth their weight in fine gold, how they are regarded as earthen pots, the work of a potter’s hands!
3 Even jackals offer the breast; they nurse their young, but the daughter of my people has become cruel, like the ostriches in the wilderness.
4 The tongue of the nursing infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives to them.
5 Those who once feasted on delicacies perish in the streets; those who were brought up in purple embrace ash heaps.
6 For the chastisement of the daughter of my people has been greater than the punishment of Sodom, which was overthrown in a moment, and no hands were wrung for her.
7 Her princes were purer than snow,
whiter than milk;
their bodies were more ruddy than coral,
the beauty of their form was like sapphire.
8 Now their face is blacker than soot;
they are not recognized in the streets;
their skin has shriveled on their bones;
it has become as dry as wood.
Nahum 2:1-10: 1 The scatterer has come up against you. Man the ramparts; watch the road; dress for battle; collect all your strength.
2 For the Lord is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches.
3 The shield of his mighty men is red; his soldiers are clothed in scarlet. The chariots come with flashing metal on the day he musters them; the cypress spears are brandished.
4 The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning.
5 He remembers his officers; they stumble as they go, they hasten to the wall; the siege tower is set up.
6 The river gates are opened;
the palace melts;
7 The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him.
2 The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning.
9 Plunder the silver, plunder the gold! There is no end of the treasure or wealth of all precious things.
10 She is empty, void, and waste; the heart melts, and the knees tremble; anguish is in all loins; all faces grow pale!
Matthew 27:24-31: 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.”
25 And all the people answered, “His blood be on us and on our children!”
26 Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.
27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him.
28 And they stripped him and put a scarlet robe on him,
29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!”
30 And they spit on him and took the reed and struck him on the head.
31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.
Revelation 17:1-6: 1 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters,
2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.”
3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns.
4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality.
5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.”
6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. When I saw her, I marveled greatly.
Revelation 18:11-16: 11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore,
12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble,
13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.
14 The fruit for which your soul longed
has gone from you,
and all your delicacies and your splendors
are lost to you,
never to be found again!
15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,
16 “Alas, alas, for the great city that was clothed in fine linen, in purple and scarlet, adorned with gold, with jewels, and with pearls!”
Reverend Michael Johnson is an experienced Church Minister with a profound expertise in spirituality and guidance. With a serene presence and a compassionate heart, he has faithfully served his congregation for over 20 years, leading them on a spiritual journey towards inner peace and enlightenment. Reverend Johnson’s extensive knowledge of religious philosophies and profound understanding of human nature have made him a trusted confidant and mentor to many, as he seamlessly weaves his profound wisdom into life teachings. Reverend Johnson’s calming demeanor and empathetic nature continue to uplift and heal souls, nurturing a sense of unity and tranquility within his community.