In the Bible, “incited” refers to the act of provoking or stirring up someone to take action, often in a negative context. For instance, it is used to describe how Satan incited David to conduct a census of Israel (1 Chronicles 21:1), leading him to sin against God.
Scripture
24 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
2 So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.”
3 But Joab said to the king, “May the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?”
4 But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel.
5 They crossed the Jordan and began from Aroer and from the city that is in the middle of the valley, toward Gad and on to Jazer.
6 Then they came to Gilead, and to Kadesh in the land of the Hittites, and they came to Dan.
7 and came to the fortress of Tyre and all the cities of the Hivites and Canaanites. And they went out to the Negeb of Judah at Beersheba.
8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
9 And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.
10 But David’s heart struck him after he had numbered the people. And David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done very foolishly.”
11 For when David arose in the morning, the word of the Lord had come to the prophet Gad, David’s seer, saying,
12 “Go and say to David, ‘Thus says the Lord, Three things I offer you. Choose one of them, that I may do it to you.’”
13 So Gad came to David and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.”
14 Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man.”
15 So the Lord sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men.
16 And when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite.
17 Then David spoke to the Lord when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”
18 And Gad came that day to David and said to him, “Go up, raise an altar to the Lord on the threshing floor of Araunah the Jebusite.”
19 So David went up at Gad’s word, as the Lord commanded.
20 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
21 Then Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be averted from the people.”
24 But Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood.
24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.
24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.
25 And David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord responded to the plea for the land, and the plague was averted from Israel.
Biblical Meaning of “Incited”
The concept of “incited” in the Bible carries a profound and multifaceted significance, often highlighting the interplay between divine providence and human agency. The term frequently underscores the influence of external forces—whether divine, demonic, or human—that provoke individuals to actions that can lead to sin or conflict. In 1 Chronicles 21:1, where Satan incites David to conduct a census, we see a clear portrayal of how external temptation can lead to grave consequences. This act was not merely a bureaucratic decision; it represented a lack of trust in God’s authority and a reliance on human strength. Consequently, this census incited God’s anger, resulting in severe consequences for Israel, illustrating how what may seem like a simple decision can carry heavy moral weight.
Additionally, the notion of being incited can also serve to remind believers of the spiritual battles they face. James 1:14-15 indicates that temptation arises from our own desires, leading us to sin, which indicates that while external factors play a role, the heart’s condition is paramount. Similarly, 1 Peter 5:8 warns Christians to be alert because the adversary “prowls around like a roaring lion,” perpetuating a sense of vigilance against the incitements of evil. Thus, the biblical understanding of being incited extends beyond mere provocation; it evokes a call for self-awareness and vigilance against both internal and external influences that may lead one away from righteousness, ultimately emphasizing the need for reliance on God’s guidance and strength amidst temptation.
The biblical theme of being incited resonates with the narrative of human behavior, temptations, and the ramifications that often follow. In the Scriptures, instances of incitement are frequently tied to the broader understanding of conflict, whether it’s encouragement to engage in righteous acts or persuasive nudges toward transgression. For example, consider how the Israelites were incited by a desire for a king, leading them away from their unique identity as a nation ruled directly by God. This request, deeply rooted in a desire for human-like leadership, reflects how the incitement to conform to worldly expectations can overshadow divine guidance. The ensuing struggles under monarchical rule serve as a cautionary tale about placing trust in human institutions rather than reliance on divine sovereignty.
Moreover, the biblical narrative often underscores how individuals can incite one another, either positively or negatively. Examples can be found in the collective stories of the early Church, where believers encouraged one another to remain steadfast in faith, thereby inciting love and good deeds. Conversely, in accounts of rebellion or corruption, like the conspiracy against the spiritual leaders, it becomes evident how incitement can lead communities astray. Such instances illuminate the duality of human influence and the ever-present choice between leading others toward righteousness or fostering division. Thus, the biblical exploration of incitement emphasizes an ongoing call to discernment, accountability, and community support, challenging believers to navigate the complexities of influence in a way that aligns with God’s purpose and nature.
The Nature of Temptation and Sin
In the biblical context, the term “incited” often relates to the idea of temptation leading individuals toward sinful actions. This suggests that external influences or internal desires can provoke a person to stray from their moral and spiritual commitments. The process of being incited highlights the struggle between one’s innate desires and the call to righteousness, emphasizing the need for vigilance and self-control in the face of temptation.
The Role of Spiritual Warfare
The concept of being incited can also be understood within the framework of spiritual warfare. In this view, incitement is seen as a tactic employed by spiritual adversaries to lead believers away from their faith and into disobedience. This understanding encourages believers to be aware of the spiritual battles they face and to seek divine strength and guidance to resist such incitements, reinforcing the importance of prayer and community support in maintaining one’s spiritual integrity.
The Influence of Leadership and Authority
Another broader meaning of “incited” in the biblical narrative pertains to the influence of leaders and authority figures. Leaders can incite their followers toward both good and evil actions, shaping the moral and spiritual direction of a community. This highlights the responsibility of those in positions of power to guide others wisely and the potential consequences of their actions on the collective behavior of their followers. It serves as a reminder of the profound impact that leadership can have on the moral fabric of society.
How to Cultivate a Life of Faith and Service
Cultivating a life of faith and service is a beautiful journey that begins with a sincere heart and a willingness to grow. Start by deepening your relationship with God through daily prayer and scripture reading; these practices will ground you in His love and guidance. As you immerse yourself in His Word, let it inspire you to act—look for opportunities to serve others in your community, whether through volunteering, offering a listening ear, or simply sharing a kind word. Remember, service doesn’t always have to be grand; even small acts of kindness can reflect Christ’s love. Surround yourself with a supportive community of fellow believers who can encourage you and hold you accountable in your faith journey. Lastly, embrace the idea that faith is not just a personal endeavor but a communal one; as you serve others, you’ll find that your own faith deepens and flourishes in ways you never imagined.
Bible References to the Meaning of Incited:
1 Chronicles 21:1-30: 1 Then Satan stood against Israel and incited David to number Israel.
2 So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.”
3 But Joab said, “May the Lord add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?”
4 But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem.
5 And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword.
6 But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.
7 But God was displeased with this thing, and he struck Israel.
8 And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.”
9 And the Lord spoke to Gad, David’s seer, saying,
10 Now I will raise up your offspring after you, who shall be born to you, and I will establish his kingdom.
11 So Gad came to David and said to him, “Thus says the Lord, ‘Choose what you will:
12 either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the Lord, pestilence on the land, with the angel of the Lord destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.”
13 David said to Gad, “I am in great distress. Let me fall into the hand of the Lord, for his mercy is very great, but do not let me fall into the hand of man.”
14 So the Lord sent a pestilence on Israel, and 70,000 men of Israel fell.
15 And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the Lord saw, and he relented from the calamity.
16 And David lifted his eyes and saw the angel of the Lord standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.
17 And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O Lord my God, be against me and against my father’s house.
18 Now the angel of the Lord had commanded Gad to say to David that David should go up and raise an altar to the Lord on the threshing floor of Ornan the Jebusite.
19 So David went up at Gad’s word, which he had spoken in the name of the Lord.
20 And Ornan turned back and saw the angel, and his four sons who were with him hid themselves.
21 And as David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground.
22 Then David said to Ornan, “Grant me the site of the threshing floor that I may build an altar on it to the Lord; grant it to me at its full price, that the plague may be averted from the people.”
23 Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.”
24 But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.”
25 So David paid Ornan 600 shekels of gold by weight for the site.
26 And David built there an altar to the Lord and presented burnt offerings and peace offerings and called on the Lord, and the Lord answered him with fire from heaven upon the altar of burnt offering.
27 And the Lord commanded the angel, and he put his sword back into its sheath.
28 At that time, when David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there.
29 For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon,
30 But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.
Numbers 16:1-50: 1 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men.
2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men.
3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the Lord is among them. Why then do you exalt yourselves above the assembly of the Lord?”
4 When Moses heard it, he fell on his face,
5 And he said to Korah and all his company, “In the morning the Lord will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.
6 And Moses said to Korah, “Hear now, you sons of Levi:
7 and put fire in them and put incense on them before the Lord tomorrow. And the man whom the Lord chooses shall be the holy one. You have gone too far, sons of Levi!
8 And Moses said to Korah, “Hear now, you sons of Levi:
9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the Lord and to stand before the congregation to minister to them,
10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also?
11 Therefore it is against the Lord that you and all your company have gathered together. What is Aaron that you grumble against him?”
12 And Moses sent to call Dathan and Abiram, the sons of Eliab, and they said, “We will not come up.
13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us?
14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.”
15 Then Moses was very angry and said to the Lord, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.”
16 And Moses said to Korah, “Be present, you and all your company, before the Lord, you and they, and Aaron, tomorrow.
17 And let every one of you take his censer and put incense on it, and every one of you bring before the Lord his censer, 250 censers; you also, and Aaron, each his censer.”
18 So they took every man his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron.
19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting.
20 And the Lord spoke to Moses and to Aaron, saying,
21 “Separate yourselves from among this congregation, that I may consume them in a moment.”
22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”
23 And the Lord spoke to Moses, saying,
24 “Say to the congregation, ‘Get away from the dwelling of Korah, Dathan, and Abiram.’”
25 And Moses rose and went to Dathan and Abiram, and the elders of Israel followed him.
26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.”
27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones.
28 And Moses said, “By this you shall know that the Lord has sent me to do all these works, and that it has not been of my own accord.
29 If these men die as all men die, or if they are visited by the fate of all mankind, then the Lord has not sent me.
30 But if the Lord creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.”
31 And as soon as he had finished speaking all these words, the ground under them split apart.
32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods.
33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly.
34 All Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!”
35 And fire came out from the Lord and consumed the 250 men offering the incense.
36 Then the Lord spoke to Moses, saying,
37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy.
38 The censers of these men who have sinned at the cost of their lives shall be made into hammered plates as a covering for the altar, for they offered them before the Lord, and they became holy. Thus they shall be a sign to the people of Israel.”
39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar,
40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the Lord, lest he become like Korah and his company—as the Lord said to him through Moses.
41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the Lord.”
42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the Lord appeared.
43 And Moses and Aaron came to the front of the tent of meeting,
44 And the Lord spoke to Moses, saying,
45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces.
46 And Moses said to Aaron, “Take your censer, and put fire on it from the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the Lord; the plague has begun.”
47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people.
48 And he stood between the dead and the living, and the plague was stopped.
49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah.
50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped.
1 Kings 21:1-29: 1 Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria.
2 And Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.”
3 But Naboth said to Ahab, “The Lord forbid that I should give you the inheritance of my fathers.”
4 And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.
5 But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?”
6 And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’”
7 And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”
8 So she wrote letters in Ahab’s name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city.
9 And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people.
10 But set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.”
11 And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them,
12 They proclaimed a fast and set Naboth at the head of the people.
13 And the two worthless men came in and sat opposite him.
14 Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”
15 As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.”
16 And when Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
17 Then the word of the Lord came to Elijah the Tishbite, saying,
18 “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession.”
21 “Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel.”
20 Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord.
21 Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel.
22 I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin.
23 And of Jezebel the Lord also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’
24 Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.
25 (There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited.)
26 He acted very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.
27 And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly.
28 And the word of the Lord came to Elijah the Tishbite, saying,
29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster upon his house.”
Acts 13:50-52: But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district.
13 And they shook off the dust from their feet against them and went to Iconium.
52 And the disciples were filled with joy and with the Holy Spirit.
Acts 14:2-7: 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.
4 But the people of the city were divided; some sided with the Jews and some with the apostles.
5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them,
6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country,
7 and there they continued to preach the gospel.
Acts 17:5-9: 5 But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.
6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,
7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.”
8 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
9 And when they had taken security from Jason and the rest, they let them go.
Acts 19:23-41: 23 About that time there arose no little disturbance concerning the Way.
24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen.
25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth.
26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods.
27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”
28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!”
And the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel.
30 But when Paul wished to go in among the crowd, the disciples would not let him.
31 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.
And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?”
33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.
34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”
35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?
36 So, since these things cannot be denied, you ought to be quiet and do nothing rash.
37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess.
38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another.
39 But if you seek anything further, it shall be settled in the regular assembly.
40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.”
And when he had said these things, he dismissed the assembly.
Nehemiah 4:1-23: 1 Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews.
2 And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?”
3 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.
4 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.
5 Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders.
6 So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work.
7 But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry.
8 And they all plotted together to come and fight against Jerusalem and to cause confusion in it.
9 And we prayed to our God and set a guard as a protection against them day and night.
10 In Judah it was said, “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.”
11 And our enemies said, “They will not know or see till we come among them and kill them and stop the work.”
12 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
13 So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows.
14 And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.”
15 When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work.
16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail.
17 who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other.
18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me.
19 And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another.
20 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
21 So we labored at the work, and half of them held the spears from the break of dawn until the stars came out.
22 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”
23 So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; each kept his weapon at his right hand.
Esther 3:1-15: 1 After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him.
2 And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage.
3 Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?”
4 Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?”
5 And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury.
6 But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.
7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar.
8 Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them.
9 If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.”
10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews.
11 Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring.
12 Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring.
13 Letters were sent by couriers to all the king’s provinces with the order to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods.
14 A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day.
15 The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.
Reverend Michael Johnson is an experienced Church Minister with a profound expertise in spirituality and guidance. With a serene presence and a compassionate heart, he has faithfully served his congregation for over 20 years, leading them on a spiritual journey towards inner peace and enlightenment. Reverend Johnson’s extensive knowledge of religious philosophies and profound understanding of human nature have made him a trusted confidant and mentor to many, as he seamlessly weaves his profound wisdom into life teachings. Reverend Johnson’s calming demeanor and empathetic nature continue to uplift and heal souls, nurturing a sense of unity and tranquility within his community.